StrongerBible

chōrizō

χωρίζω

GreekG5563separate, depart, ...

Appears 13 times · tap a cell to see the verses

Mat 19:6Mrk 10:9Act 1:4Act 18:1Act 18:2Rom 8:35Rom 8:391Co 7:101Co 7:111Co 7:15 (2×)Phm 1:15Heb 7:26
Names & words formed with this
Word studykhoh-RID-zohverb

What chōrizō means

to separate or part: to divide one thing from another, or (of a person) to withdraw and go away

TranslatabilityApproximateCertaintySettled

At heart this is a spatial word: it puts distance between two things that were once together. That single act shows up in three everyday settings. Someone can pull two joined things apart, as when Jesus warns that no one should break up a marriage God has joined. A person can pull away and leave, as when Paul goes on from Athens or the Jews are ordered out of Rome. And a husband or wife can walk away from the marriage itself, the situation Paul takes up with the Corinthians.

The same plain verb carries one of the letter to the Romans' great promises. When Paul asks who or what could ever separate believers from the love of Christ, he lists every force that pulls things apart, hardship and danger and death, height and depth, and answers that not one of them can open the smallest gap between God and his people.

Because the word says nothing about how the separation happens, the setting decides its force. In a marriage it can point to a formal split; on a journey it simply means leaving; in Hebrews it pictures Jesus as set apart from sinners, in a class of his own. The reader watches the context to know which kind of parting is meant.

Nuances

1ato separate one thing from another; to part what was joined, or to be set apart from
TranslatabilityDirect
Mat 19:6Mrk 10:9Rom 8:35Rom 8:39Heb 7:26
1bto depart, withdraw, or go away, separating oneself from a place or company
TranslatabilityDirect
Act 1:4Act 18:1Act 18:2Phm 1:15
1cto separate from a spouse; to part ways in marriage
1Co 7:101Co 7:111Co 7:15 (2×)

What scholars say about chōrizō

Lexica treat the verb as a single word of spatial separation, transitive in the active voice ("to divide, to separate X from Y") and reflexive or passive in the middle-passive ("to separate oneself, to depart"). BDAG groups the New Testament occurrences on this basis, taking the divorce usage of 1 Corinthians 7 as a contextual application of the intransitive sense rather than a distinct lexical meaning. Discussion concentrates on 1 Corinthians 7:10-15, where Paul uses this verb of the wife alongside a different verb of "sending away" for the husband; commentators such as Fee and Thiselton weigh whether the alternation is merely stylistic or reflects differing legal capacities to initiate divorce under Roman and Jewish practice, without disputing the verb's basic sense of parting or separation.

Sources

  • BDAG, s.v. χωρίζωlexicon
  • Gordon D. Fee, The First Epistle to the Corinthians (NICNT), rev. ed. (Grand Rapids: Eerdmans, 2014)commentary
  • Anthony C. Thiselton, The First Epistle to the Corinthians (NIGTC) (Grand Rapids: Eerdmans, 2000)commentary
  • Horst Balz and Gerhard Schneider, eds., Exegetical Dictionary of the New Testament, s.v. χωρίζωdictionary

All attested forms of χωρίζω

present active imperative 3s

χωριζέτω

Mat 19:6, Mrk 10:9

present passive infinitive

χωρίζεσθαι

Act 1:4, Act 18:2

aorist active infinitive

χωρίσαι

Rom 8:39

aorist passive indicative 3s

ἐχωρίσθη

Phm 1:15

aorist passive infinitive

χωρισθῆναι

1Co 7:10

aorist passive participle nominative m s

χωρισθεὶς

Act 18:1

aorist passive subjunctive 3s

χωρισθῇ

1Co 7:11

future active indicative 3s

χωρίσει

Rom 8:35

perfect passive participle nominative m s

κεχωρισμένος

Heb 7:26

present passive imperative 3s

χωριζέσθω

1Co 7:15

present passive indicative 3s

χωρίζεται

1Co 7:15