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apokathistēmi

ἀποκαθίστημι

GreekG0600restore, restore again

Appears 8 times · tap a cell to see the verses

Mat 12:13Mat 17:11Mrk 3:5Mrk 8:25Mrk 9:12Luk 6:10Act 1:6Heb 13:19
Compound of
Root family
Word studyah-po-kah-THEE-stay-meeverb

What apokathistēmi means

to put someone or something back into the sound condition or rightful place it held before: to restore

TranslatabilityApproximateCertaintySettled

The whole force of this verb points backward. It does not mean to fix something up or make it better than it was; it means to bring a thing back to a state it once had. When the man with the withered hand stretches it out and it is restored, the measure given in the text is his own other hand: the healed one is now as sound as its pair. The word takes an earlier, whole condition as the standard and says that condition has been reached again.

That single idea covers three kinds of object in the New Testament:

  • a damaged body put back into working order, as with a withered hand or failed eyesight
  • a people's life and order set right again, as in the expectation that Elijah will restore all things
  • a person handed back to those he belongs among, as when the writer to the Hebrews hopes to be given back to his readers

Because the verb keeps its eye on a former condition, it carries hope rather than novelty. The disciples who asked whether Jesus would at last restore the kingdom to Israel were not asking for something new; they were asking for something back. The nearby Greek verb for mending and fitting (καταρτίζω) works differently: it puts a thing into good working order whether or not it ever held that order before.

Nuances

1ato make a damaged or failing body sound again: to heal by returning it to working order
TranslatabilityDirect
Mat 12:13Mrk 3:5Mrk 8:25Luk 6:10
1bto set a people and their order right again on a national, end-time scale
Mat 17:11Mrk 9:12Act 1:6
1cto give a person back to the people he has been kept away from
Heb 13:19

What scholars say about apokathistēmi

The verb is a double compound of ἀπό ("back") with καθίστημι ("to set, appoint, establish"), and the New Testament shows two competing present stems, the older ἀποκαθίστημι and the Hellenistic ἀποκαθιστάνω (Mark 9:12; Acts 1:6), alongside the double-augmented aorist ἀπεκατεστάθη. Outside the New Testament the compound is well attested for reinstating a person in an office, returning confiscated or borrowed property, and bringing an exile home; Moulton and Milligan gather the documentary evidence for the legal and commercial use. BDAG divides the New Testament occurrences between reestablishing a former good state (the healing narratives and the Elijah sayings) and returning a person to a place (Hebrews 13:19), and LSJ records a comparably wide classical range. The Elijah sayings at Matthew 17:11 and Mark 9:12 depend on Malachi 3:23-24 (English 4:5-6), where the Septuagint uses this very verb of Elijah restoring the heart of the fathers to the children; Oepke's TDNT article traces that eschatological line of usage. The cognate noun ἀποκατάστασις at Acts 3:21 became, chiefly through Origen and his later readers, the technical term for a doctrine of universal restoration, but that development is a matter of theological reception and leaves the lexical sense of the verb untouched.

Sources

  • BDAG, s.v. ἀποκαθίστημιlexicon
  • LSJ, s.v. ἀποκαθίστημιlexicon
  • J. H. Moulton and G. Milligan, The Vocabulary of the Greek Testament, s.v. ἀποκαθίστημιlexicon
  • A. Oepke, "ἀποκαθίστημι, ἀποκατάστασις," TDNT 1:387-393dictionary
  • EDNT, s.v. ἀποκαθίστημιdictionary

All attested forms of ἀποκαθίστημι

aorist passive indicative 3s

ἀπεκατεστάθη

Mat 12:13, Mrk 3:5, Luk 6:10

aorist passive subjunctive 1s

ἀποκατασταθῶ

Heb 13:19

future active indicative 3s

ἀποκαταστήσει

Mat 17:11

present active indicative 2s

ἀποκαθιστάνεις

Act 1:6

present active indicative 3s

ἀποκαθιστάνει

Mrk 9:12

second-aorist active indicative 3s

ἀπεκατέστη

Mrk 8:25