StrongerBible

iaomai

ἰάομαι

GreekG2390heal, cure, ...

Appears 28 times · tap a cell to see the verses

Mat 8:8Mat 8:13Mat 13:15Mat 15:28Mrk 5:29Luk 4:18Luk 5:17Luk 6:18(17)Luk 6:19Luk 7:7Luk 8:47Luk 9:2Luk 9:11Luk 9:42Luk 14:4Luk 17:15Luk 22:51Jhn 4:47Jhn 5:13Jhn 12:40Act 3:11Act 9:34Act 10:38Act 28:8Act 28:27Heb 12:13Jas 5:161Pe 2:24
Root family
Word studyResearch-gradeee-AH-oh-maiverb

What iaomai means

to heal: to restore a sick, injured, or broken person to health and wholeness.

TranslatabilityApproximateCertaintySettled

This is the New Testament's oldest and weightiest word for healing. At its core it names one thing: bringing someone out of a broken condition back to soundness. Most often that is a body being cured, and the Gospels and Acts use it again and again for the cures Jesus and the apostles performed: a fever broken, a wound closed, a paralyzed man raised from his mat.

But the same word reaches past the body. Centuries before the New Testament, the Greek Old Testament used it to translate the Hebrew word for healing, which covered not only sick bodies but a whole people restored to God, their sin forgiven and their broken relationship mended. The New Testament writers inherited that fuller range. When they quote Isaiah's line, "and I would heal them," or write "by his wounds you were healed," the healing in view is rescue and forgiveness, not a mended body.

What holds these together is a single idea the Bible refuses to split: wholeness. Physical cure and spiritual restoration are two sides of one coin, both pictures of the soundness God gives. That is why this word stands so close to the word for "save." A healed body in the Gospels is regularly a sign of a deeper rescue, and a people healed in the prophets means a people brought home to God.

Nuances

1ato cure the body: to restore a sick or injured person to physical health.
Mat 8:8Mat 8:13Mat 15:28Mrk 5:29Luk 5:17Luk 6:19Luk 7:7Luk 8:47Luk 9:2Luk 9:11Luk 9:42Luk 14:4
1bto restore spiritually: to bring a person or people back to God, with sins forgiven and the broken relationship mended.
TranslatabilityPartial
Mat 13:15Luk 4:18Jhn 12:40Act 28:27Heb 12:131Pe 2:24

Disputed

Whether this verb is meaningfully distinct from the other main Greek healing word, therapeuo, or whether the two overlap.

  • majorityThe two overlap heavily and are often interchangeable. Any difference is a mild tendency (this verb leans toward a completed, decisive cure) rather than a fixed rule; Luke even uses both verbs of the same crowd in one passage.; Louw and Nida, Greek-English Lexicon of the New Testament Based on Semantic Domains, 23.136; Louise Wells, The Greek Language of Healing from Homer to New Testament Times (BZNW 83; de Gruyter, 1998); John Wilkinson, The Bible and Healing (Handsel/Eerdmans, 1998)
  • minorityThe two are genuinely distinct: this verb denotes a completed, often divine cure, while therapeuo denotes ongoing service, tending, and treatment.; R. C. Trench, Synonyms of the New Testament, section lxxiv; Albrecht Oepke, "ἰάομαι, ἴασις, ἴαμα, ἰατρός," in Theological Dictionary of the New Testament (TDNT) 3:194-215

What scholars say about iaomai

The verb ἰάομαι is attested from Homer onward as the standard word for effecting a cure, ranging from battlefield surgery to the temple cures of Asklepios, and it already carries a robust metaphorical extension ("to heal" wrongs, misfortunes, cities) in classical prose. The lexica place its New Testament range in two zones: bodily cure (BDAG sense 1, the Gospel and Acts miracle stories) and restoration from ills beyond the body (BDAG sense 2, the Isaiah 6:10 citations, Hebrews 12:13, James 5:16, 1 Peter 2:24). Louw and Nida (23.136) define ἰάομαι and θεραπεύω identically and caution that any distinction is hard to specify; the older "instantaneous miracle versus ongoing treatment" contrast (Trench, Oepke in part) has been eroded by Wells, Wilkinson, Kee, and Ferngren, leaving at most an aspectual tendency toward completed-action forms. The decisive weight, however, is the Septuagint: ἰάομαι renders רָפָא some fifty-six times and inherits its full covenantal range, in which God heals apostasy, land, and sin (Exodus 15:26; Deuteronomy 32:39; Hosea 14:5; 2 Chronicles 7:14). Isaiah 53:5 (τῷ μώλωπι αὐτοῦ ἡμεῖς ἰάθημεν) stands behind 1 Peter 2:24, and Isaiah 6:10 (καὶ ἰάσομαι αὐτούς) behind Matthew 13:15, John 12:40, and Acts 28:27, where the healing withheld is soteriological restoration to God. Craig Evans (To See and Not Perceive) shows this reading is consistent across the ancient versions; Michael Brown (Israel's Divine Healer) traces the healing-as-forgiveness metaphor through the Hebrew Bible. Luke-Acts holds fifteen of the roughly twenty-six occurrences, and the older claim of a distinctively medical Lukan vocabulary (Hobart) was dismantled by Cadbury.

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • Frederick W. Danker, A Greek-English Lexicon of the New Testament (BDAG), 3rd ed. (2000), 465lexicon
  • Liddell, Scott, Jones, A Greek-English Lexicon (LSJ), 9th ed. with 1996 supplementlexicon
  • Louw and Nida, Greek-English Lexicon of the New Testament Based on Semantic Domains, 23.136lexicon
  • Albrecht Oepke, "ἰάομαι, ἴασις, ἴαμα, ἰατρός," in Theological Dictionary of the New Testament (TDNT) 3:194-215dictionary
  • Ceslas Spicq, Theological Lexicon of the New Testament, 2:217-221dictionary
  • Louise Wells, The Greek Language of Healing from Homer to New Testament Times (BZNW 83; de Gruyter, 1998)monograph
  • Craig A. Evans, To See and Not Perceive: Isaiah 6.9-10 in Early Jewish and Christian Interpretation (JSOTSup 64, 1989)monograph
  • Michael L. Brown, Israel's Divine Healer (Zondervan, 1995)monograph
  • Paul J. Achtemeier, 1 Peter (Hermeneia, 1996), 202commentary
  • Dan G. McCartney, James (BECNT, 2009), 252commentary

All attested forms of ἰάομαι

aorist middle indicative 3s

ἰάσατο

Luk 9:42, Luk 14:4, Luk 22:51, Act 28:8

aorist passive indicative 3s

ἰάθη

Mat 8:13, Mat 15:28, Luk 8:47, Luk 17:15

future middle indicative 1s

ἰάσομαι

Mat 13:15, Jhn 12:40, Act 28:27

imperfect middle-or-passive indicative 3s

ἰᾶτο

Luk 6:19, Luk 9:11

present middle-or-passive infinitive

ἰᾶσθαι

Luk 5:17, Luk 9:2

aorist middle infinitive

ἰὰσασθαι

Luk 4:18

aorist middle subjunctive 3s

ἰάσηται

Jhn 4:47

aorist passive imperative 3s

ἰαθήτω

Luk 7:7

aorist passive indicative 2p

ἰάθητε

1Pe 2:24

aorist passive infinitive

ἰαθῆναι

Luk 6:18

aorist passive participle genitive m s

ἰαθέντος

Act 3:11

aorist passive participle nominative m s

ἰαθεὶς

Jhn 5:13

aorist passive subjunctive 2p

ἰαθῆτε

Jas 5:16

aorist passive subjunctive 3s

ἰαθῇ

Heb 12:13

future passive indicative 3s

ἰαθήσεται

Mat 8:8

perfect passive indicative 3s

ἴαται

Mrk 5:29

present middle-or-passive indicative 3s

ἰᾶταί

Act 9:34

present middle-or-passive participle nominative m s

ἰώμενος

Act 10:38