StrongerBible

apodidōmi

ἀποδίδωμι

GreekG0591pay, repay, ...

Appears 48 times · tap a cell to see the verses

Mat 5:26Mat 5:33Mat 6:4Mat 6:6Mat 6:18Mat 12:36Mat 16:27Mat 18:25 (2×)Mat 18:26Mat 18:28Mat 18:29Mat 18:30Mat 18:34Mat 20:8Mat 21:41Mat 22:21Mat 27:58Mrk 12:17Luk 4:20Luk 7:42Luk 9:42Luk 10:35Luk 12:59Luk 16:2Luk 19:8Luk 20:25Act 4:33Act 5:8Act 7:9Act 19:40Rom 2:6Rom 12:17Rom 13:71Co 7:31Th 5:151Ti 5:42Ti 4:82Ti 4:14Heb 12:11Heb 12:16Heb 13:171Pe 3:91Pe 4:5Rev 18:6 (2×)Rev 22:2Rev 22:12
Compound of
Names & words formed with this
Word studyah-poh-DEE-doh-meeverb

What apodidōmi means

to give back what is owed or due: to pay, repay, return, or render to someone what belongs to them

TranslatabilityPartialCertaintySettled

This verb is the ordinary word "to give" with a prefix that adds the idea of "back" or "in return." So it almost never means simply handing something over as a gift. It means giving something because it is owed: settling a debt, paying a wage, returning what was borrowed, or rendering to a person exactly what is coming to them. The thread running through every use is obligation. Someone has a claim, and the verb describes meeting that claim in full.

From that one core the New Testament fans out into several everyday shades. It pays off a loan or a fine to the last coin. It hands a borrowed scroll back, or restores stolen money several times over. It gives a required account or report when called to answer for oneself. And it covers the solemn case of recompense, where God gives each person back exactly what their life has earned, whether reward or judgment. The same word that settles a small debt between neighbors also names the final reckoning.

A few uses turn on who is acting and for what. When a person uses the verb of their own goods and takes a price in return, it becomes the normal word for selling, as when Joseph's brothers sold him or Esau sold his birthright. And in the famous saying about Caesar's coin, it carries its full weight: give back to Caesar what is already his, and to God what is God's. Across all of these the picture is steady. Something is owed, and this verb is the act of paying it.

Nuances

1ato pay what is owed: to settle a debt, hand over a wage, or discharge an obligation in full
Mat 5:26Mat 5:33Mat 18:25 (2×)Mat 18:26Mat 18:28Mat 18:29Mat 18:30Mat 18:34Mat 20:8Luk 7:42Luk 10:35Luk 12:59
1bto recompense: to give a person back what their conduct has earned, whether reward or punishment
Mat 6:4Mat 6:6Mat 6:18Mat 16:27Mat 21:41Rom 2:6Rom 12:171Th 5:152Ti 4:82Ti 4:14Heb 12:111Pe 3:9
1cto give back or restore: to return a thing or person to the one it belongs to
Mat 27:58Luk 4:20Luk 9:42Luk 19:8
1dto render an account: to give the report, testimony, or answer that one is required to give
Mat 12:36Luk 16:2Act 4:33Act 19:40Heb 13:171Pe 4:5
1eto give to each what belongs to them: to render to a rightful claimant what is properly theirs
Mat 22:21Mrk 12:17Luk 20:25
1fto sell: to give over one's own goods in return for a price
Act 5:8Act 7:9Heb 12:16
1gto yield or produce: to give forth fruit or produce as its proper output
Rev 22:2

What scholars say about apodidōmi

BDAG treats ἀποδίδωμι as a single lexeme with a cluster of related senses: to give/pay what is due (debts, wages, vows, conjugal duty), to recompense or requite according to deeds (especially of divine retribution), to give back or restore an object, to render an account or report, and, in the middle voice, to sell. The compound is δίδωμι prefixed with ἀπό, which contributes the notion of "back" or "in return," so the obligation-and-return sense is morphologically grounded rather than merely contextual. The recompense usage stands in the Septuagint tradition of God's just requital (rendering שִׁלֵּם / shillem with ἀποδίδωμι), and Paul's "who will render to each according to his works" (Romans 2:6) echoes Psalm 62:12 and Proverbs 24:12. The middle voice for "sell" reflects the standard Koine idiom of giving over one's own goods for a price (Acts 5:8; 7:9; Heb 12:16). Standard lexica do not split the word into homonyms; the senses share the core of paying or returning what is owed.

Sources

  • BDAG, s.v. ἀποδίδωμιlexicon
  • Friedrich Büchsel, "δίδωμι, ἀποδίδωμι," in TDNT 2:166-173theological-dictionary
  • LSJ, s.v. ἀποδίδωμιlexicon

All attested forms of ἀποδίδωμι

future active indicative 3s

ἀποδώσει

Mat 6:4, Mat 6:6, Mat 6:18, Mat 16:27, Rom 2:6, 2Ti 4:8, 2Ti 4:14

second-aorist active imperative 2p

ἀπόδοτε

Mat 22:21, Mrk 12:17, Luk 20:25, Rom 13:7, Rev 18:6

second-aorist active infinitive

ἀποδοῦναι

Mat 18:25, Luk 7:42, Act 19:40, Rev 22:12

future active indicative 1s

ἀποδώσω

Mat 18:26, Mat 18:29, Luk 10:35

future active indicative 3p

ἀποδώσουσιν

Mat 12:36, Mat 21:41, 1Pe 4:5

second-aorist active imperative 2s

ἀπόδος

Mat 18:28, Mat 20:8, Luk 16:2

second-aorist active subjunctive 3s

ἀποδῷ

Mat 18:30, Mat 18:34, 1Th 5:15

aorist passive infinitive

ἀποδοθῆναι

Mat 18:25, Mat 27:58

present active participle nominative m p

ἀποδιδόντες

Rom 12:17, 1Pe 3:9

second-aorist active indicative 3s

ἀπέδωκεν

Luk 9:42, Rev 18:6

second-aorist active subjunctive 2s

ἀποδῷς

Mat 5:26, Luk 12:59

future active indicative 2s

ἀποδώσεις

Mat 5:33

future active participle nominative m p

ἀποδώσοντες

Heb 13:17

imperfect active indicative 3p

ἀπεδίδουν

Act 4:33

present active imperative 3s

ἀποδιδότω

1Co 7:3

present active indicative 1s

ἀποδίδωμι

Luk 19:8

present active indicative 3s

ἀποδίδωσιν

Heb 12:11

present active infinitive

ἀποδιδόναι

1Ti 5:4

present active participle nominative n s

ἀποδιδοῦν

Rev 22:2

second-aorist active participle nominative m s

ἀποδοὺς

Luk 4:20

second-aorist middle indicative 2p

ἀπέδοσθε

Act 5:8

second-aorist middle indicative 3p

ἀπέδοντο

Act 7:9

second-aorist middle indicative 3s

ἀπέδετο

Heb 12:16