StrongerBible

sherirut

שְׁרִירוּת

HebrewH8307stubbornness, imagination, ...

Appears 10 times · tap a cell to see the verses

Deu 29:19(18)Psa 81:12(13)Jer 3:17Jer 7:24Jer 9:14(13)Jer 11:8Jer 13:10Jer 16:12Jer 18:12Jer 23:17
Root family
Word studysheh-ree-ROOTnoun

What sherirut means

the settled self-will of the heart: a course a person has fixed on for himself and keeps walking instead of listening to God

TranslatabilityApproximateCertaintyStrong

This word never travels alone. In all ten places it appears it is joined to the word for "heart," and the pair describes a direction of travel rather than a mood: people "walk in" it or "walk after" it. It names the settled inner resolve of someone who has already decided on his own course and means to keep to it.

Deuteronomy 29:19 gives the phrase its clearest picture. A man listens to the covenant curses being read out, congratulates himself, and says he will be fine even while he walks in the stubbornness of his own heart. Jeremiah then takes the phrase up eight times and says the same thing about a whole nation: they would not listen, would not turn an ear, and went their own way instead (Jeremiah 7:24, 11:8, 16:12).

Three features of how the word is used are worth noticing:

  • Jeremiah calls that heart "evil" in the same breath five times over, so this is not neutral independence but a settled preference for what is wrong.
  • Going "after" one's own heart is the very phrase used for chasing other gods, and Jeremiah sets the two side by side (Jeremiah 9:14, 13:10), as though the heart itself had become the idol.
  • Psalm 81:12 turns it into a sentence rather than a charge: God stops resisting and simply hands the people over to their own self-will, and that handing over is the punishment.

One use is hopeful. Jeremiah 3:17 promises a day when Jerusalem will be called the throne of the Lord and people will no longer walk after the stubbornness of their evil heart. It is the only place the phrase describes something coming to an end.

Deu 29:19(18)Psa 81:12(13)Jer 3:17Jer 7:24Jer 9:14(13)Jer 11:8Jer 13:10Jer 16:12Jer 18:12Jer 23:17

What scholars say about sherirut

The standard lexicons converge: BDB, HALOT and DCH all gloss the noun as "stubbornness, hardness," tracing it to a root שׁרר "to be firm, hard" (compare Akkadian sararu), and all observe that it occurs only in the fixed phrase with לֵב "heart." The ancient versions took another line: the Septuagint has ἀποπλάνησις at Deuteronomy 29:19 and words for thoughts or pleasing things through Jeremiah, and the Vulgate uses "pravitas," readings that treat the noun as the heart's thoughts or crookedness rather than its firmness; the King James "imagination" descends from that tradition and is no longer defended lexically. Commentators on Jeremiah (Holladay, McKane, Lundbom) classify the whole expression as a Deuteronomistic formula, and Weinfeld lists it among the idioms shared by Deuteronomy and the prose sermons of Jeremiah. The distribution supports that judgment: Deuteronomy 29:19, Psalm 81:12, and eight occurrences in Jeremiah, with nothing outside that stream.

Sources

  • HALOT, s.v. שְׁרִירוּתlexicon
  • BDB, s.v. שְׁרִירוּתlexicon
  • DCH, s.v. שְׁרִירוּתlexicon
  • William L. Holladay, Jeremiah 1 (Hermeneia; Minneapolis: Fortress, 1986)commentary
  • Jack R. Lundbom, Jeremiah 1-20 (Anchor Bible 21A; New York: Doubleday, 1999)commentary
  • William McKane, A Critical and Exegetical Commentary on Jeremiah, vol. 1 (ICC; Edinburgh: T&T Clark, 1986)commentary
  • Moshe Weinfeld, Deuteronomy and the Deuteronomic School (Oxford: Clarendon, 1972)monograph

All attested forms of שְׁרִירוּת

f s construct

שְׁרִרוּת, שְׁרִירוּת

Deu 29:19, Jer 3:17, Jer 7:24, Jer 9:14, Jer 13:10, Jer 16:12, Jer 18:12, Jer 23:17