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shomeron

שֹׁמְרוֹן

HebrewH8111Proper NounSamaria

Appears 109 times · tap a cell to see the verses

1Ki 13:321Ki 16:24 (2×)1Ki 16:281Ki 16:291Ki 16:321Ki 18:21Ki 20:11Ki 20:101Ki 20:171Ki 20:341Ki 20:431Ki 21:11Ki 21:182Ki 3:62Ki 6:192Ki 14:142Ki 17:282Ki 23:182Ch 25:13Isa 10:10Jer 41:5
Word studyshoh-meh-ROHNproper noun

What shomeron means

Samaria: the hill city Omri built as the capital of the northern kingdom of Israel, and, by extension, the highland district around it and the northern kingdom itself

TranslatabilityApproximateCertaintySettled

Samaria begins as a business transaction. Omri bought a hill from a man named Shemer for two talents of silver, built a city on it, and named the city after the man he bought the hill from (1 Kings 16:24). It was a new capital raised on bare ground, the way a ruler builds a seat that belongs to him and to no older tribe, and it held that role for about a century and a half until Assyria besieged it for three years and carried its people away.

Because a capital stands for what it governs, the one name reaches three different distances, and only the sentence tells you which is meant:

  • the walled town itself, with its gate where kings sat and grain was sold, its pool, its palace and its royal graves
  • the hill country around it and the towns counted with it, which the text calls the cities of Samaria and which later became a province under Assyria and then Persia
  • the whole northern kingdom, so that a sentence like "Samaria will be held guilty" is a charge against a nation and not against a set of streets

The prophets lean on the widest reach. Hosea can speak of "the calf of Samaria" even though the calf shrines stood at Bethel and at Dan rather than in the capital, because the name has come to mean the kingdom and the worship its kings sponsored. Isaiah lists Samaria beside Damascus as one more capital Assyria will swallow, then warns Jerusalem that it is next. Ezekiel goes furthest of all, turning the name into a woman: the older sister of Jerusalem, with daughter towns of her own, disgraced, judged, and finally promised a return.

The northern kingdom has three names in these books and they are not interchangeable. Israel (יִשְׂרָאֵל) is its own proper name and the name of the whole people. Ephraim (אֶפְרַיִם) calls it after its largest tribe, a family word for a nation. Samaria calls it after the city its kings ruled from, which is why this name in particular carries the court, the politics and the cult.

Nuances

1athe city itself: the walled town Omri built on a bought hill, with its gate, its pool, its palace and its royal tombs, besieged again and again and finally taken by Assyria
TranslatabilityDirect
1Ki 16:24 (2×)1Ki 16:281Ki 16:321Ki 20:11Ki 20:101Ki 20:171Ki 20:341Ki 20:431Ki 21:181Ki 22:101Ki 22:371Ki 22:38
1bthe seat of the northern throne: the capital a king rules from, named when the record counts how long he reigned or says whose king he is
1Ki 16:291Ki 21:11Ki 22:512Ki 1:32Ki 3:12Ki 10:362Ki 13:12Ki 13:102Ki 14:232Ki 15:82Ki 15:132Ki 15:17
1cthe district around the city: the hill country and the towns that took the capital's name, later an administrative region under Assyria and then Persia
1Ki 13:321Ki 18:22Ki 17:242Ki 17:262Ki 17:282Ki 23:182Ki 23:192Ch 25:13Neh 4:2Jer 31:5Amo 3:9Oba 1:19
1dthe northern kingdom and its people, called by the name of their capital: the target of the prophets' charges of idol worship, injustice and coming ruin
2Ki 21:13Isa 9:9Jer 23:13Hos 7:1Hos 8:5Hos 8:6Hos 10:5Hos 10:7Hos 13:16Amo 8:14Mic 1:1Mic 1:5
1eSamaria pictured as a woman: the older sister of Jerusalem, with her daughter towns, disgraced and judged and finally promised a return
TranslatabilityPartial
Ezk 16:46Ezk 16:51Ezk 16:53Ezk 16:55Ezk 23:4Ezk 23:33

What scholars say about shomeron

The founding notice in 1 Kings 16:24 derives the toponym from Shemer, the owner of the hill Omri purchased for two talents of silver, and the assonance between shemer and shomron is transparent in the Hebrew. BDB and HALOT both register the alternative that the form is morphologically a gentilic or place formation on the root shmr, yielding a sense such as "watch height," with the Shemer notice functioning as the narrator's etymology. Neither derivation is demonstrable, and the question does not touch the referent, which is secure.

The site and the name are well attested outside the Bible. Assyrian royal inscriptions give the city as Samerina, both in the accounts of its fall under Shalmaneser V and Sargon II and as the designation of the province organized in its territory after 722, and that administrative usage stands behind the Hebrew phrase "the cities of Samaria" in 2 Kings 17:24 and 17:26. Cogan and Tadmor treat the transition from Omride capital to Assyrian province in detail. The Samaria ostraca, the carved ivory fragments recovered from the acropolis, and the successive excavations at Sebastiyeh, re-analyzed stratum by stratum by Tappy, supply the material context that Amos 3:15 and 6:4 presuppose.

The metonymic extension is the principal lexical point. In Hosea, Amos and Micah the capital regularly stands for the northern kingdom and its state cult, most sharply at Hosea 8:6, where the image called "the calf of Samaria" in fact stood at Bethel. Amos 8:14 is textually contested: ashmat shomron is read either as "the guilt of Samaria" or as the divine name Ashimah of Samaria, the deity of 2 Kings 17:30, and commentators including Wolff and Paul review both options without a settled outcome. Ezekiel 16 and 23 personify the city as Jerusalem's elder sister and name her Oholah, where the daughters are dependent settlements, as Zimmerli sets out. The references to "the cities of Samaria" at 1 Kings 13:32 and to a prophet who came from Samaria at 2 Kings 23:18 are anachronistic within their own narrative frames and are generally attributed to a writer for whom the region already bore the name.

Sources

  • HALOT, s.v. שֹׁמְרוֹןlexicon
  • BDB, s.v. שֹׁמְרוֹןlexicon
  • Mordechai Cogan and Hayim Tadmor, II Kings (Anchor Bible 11), Doubleday, 1988commentary
  • Hans Walter Wolff, Joel and Amos (Hermeneia), Fortress Press, 1977commentary
  • Shalom M. Paul, Amos (Hermeneia), Fortress Press, 1991commentary
  • Walther Zimmerli, Ezekiel 1 (Hermeneia), Fortress Press, 1979commentary
  • Ron E. Tappy, The Archaeology of Israelite Samaria (Harvard Semitic Studies 44, 50), Scholars Press, 1992 and 2001monograph

All attested forms of שֹׁמְרוֹן

noun

שֹׁמְרוֹן, שֹּׁמְרוֹן, שֹׁמְרוֹנָ

1Ki 13:32, 1Ki 16:24, 1Ki 16:24, 1Ki 16:28, 1Ki 16:29, 1Ki 16:32, 1Ki 18:2, 1Ki 20:1