StrongerBible

shelet

שְׁלֵט

AramaicH7981rule, have power over, ...

Appears 7 times · tap a cell to see the verses

Dan 2:38Dan 2:39Dan 2:48Dan 3:27Dan 5:7Dan 5:16Dan 6:24(25)
Root family
Word studysheh-LATEverb

What shelet means

to have power over someone or something: to rule a province or a kingdom, to get the better of a victim, or to place another person in charge.

TranslatabilityApproximateCertaintySettled

This Aramaic verb is not about titles. It asks who actually has the power in a situation, and it answers with whoever is on top at the end of the story. That is why the book of Daniel can use one and the same verb for an empire that governs the whole earth and for a fire that fails to touch three men.

The range that follows from this is wider than it first looks. A bronze kingdom rules the earth, a foreign exile is promoted to rule as third in Babylon, lions get the better of the men thrown down to them, and fire has no power at all over the bodies it was heated for. Kings, animals, and flames are all measured by the same test: did they in fact prevail?

Twice the verb runs the other direction and says that someone was put in power by another: Nebuchadnezzar over every living creature, Daniel over the province of Babylon. Both times the power comes down from someone higher up, which is exactly the argument the book is making about who hands out authority in the first place.

The rest of this word family fills in the picture. The adjective (שַׁלִּיט) says of a person that he is the one with the say, and the noun (שָׁלְטָן) names the ruling power itself as something that can be given, taken back, or made to last forever. This verb is the moment that power is actually exercised.

Nuances

1ato rule: to hold governing power over a realm, or to hold rank as a ruler within one.
TranslatabilityDirect
Dan 2:39Dan 5:7Dan 5:16
1bto get the better of someone: to overpower a person or a body, or in the negative, to fail to touch it.
TranslatabilityDirect
Dan 3:27Dan 6:24(25)
1cto put someone in power: to hand a person authority over a territory or over living creatures.
Dan 2:38Dan 2:48

What scholars say about shelet

The Aramaic lexica agree on the analysis and differ only in wording. BDB's Biblical Aramaic section gives the peal as "have dominion over" with בְּ of the sphere ruled (Dan 2:39; 5:7, 16) and "have power over, prevail against" of the fire and the lions (Dan 3:27; 6:25 [English 6:24]), and the haphel as "make ruler over" (Dan 2:38, 48). HALOT's Aramaic volume and Vogt's Lexicon of Biblical Aramaic list the same three groups; Rosenthal's Grammar treats the haphel here as the regular causative of the peal, alongside the qattil adjective שַׁלִּיט and the abstract noun שָׁלְטָן. The root שלט is well attested in Achaemenid-era Aramaic legal material, where the adjective in the formula שליט + ל plus infinitive states who is entitled to act (Cowley; Porten and Yardeni), which is the idiom standing behind the impersonal לָא שַׁלִּיט of Ezra 7:24 and, more distantly, behind the later Aramaic and Syriac use for what is permitted. Commentators note one adjacent crux at Dan 5:7 and 5:16: the numeral תַּלְתָּא / תַּלְתִּי is variously taken as "third in rank" (Belshazzar being second under Nabonidus), as a technical rank name comparable to a triumvir, or as "one of three," and Montgomery (ICC), Collins (Hermeneia), and Goldingay (WBC) canvass the options. The dispute concerns the numeral, not the verb, whose sense of holding governing power is not in question in either verse.

Sources

  • BDB, Biblical Aramaic section, s.v. שְׁלֵטlexicon
  • HALOT, Aramaic volume, s.v. שלטlexicon
  • E. Vogt, A Lexicon of Biblical Aramaic, trans. J. A. Fitzmyer (Rome: Gregorian and Biblical Press, 2011), s.v. שלטlexicon
  • F. Rosenthal, A Grammar of Biblical Aramaic (Wiesbaden: Harrassowitz)grammar
  • J. A. Montgomery, A Critical and Exegetical Commentary on the Book of Daniel (ICC; Edinburgh: T. and T. Clark, 1927)commentary
  • J. J. Collins, Daniel: A Commentary on the Book of Daniel (Hermeneia; Minneapolis: Fortress, 1993)commentary
  • J. E. Goldingay, Daniel (Word Biblical Commentary 30; Dallas: Word, 1989)commentary
  • A. Cowley, Aramaic Papyri of the Fifth Century B.C. (Oxford: Clarendon, 1923)primary-source
  • B. Porten and A. Yardeni, Textbook of Aramaic Documents from Ancient Egypt (Jerusalem: Hebrew University)primary-source

All attested forms of שְׁלֵט

haphel perfect 3ms

הַשְׁלְטֵ, הַשְׁלְטָ

Dan 2:48, Dan 2:38

peal imperfect 2ms

תִּשְׁלַט

Dan 5:16

peal imperfect 3fs

תִשְׁלַט

Dan 2:39

peal imperfect 3ms

יִשְׁלַט

Dan 5:7

peal perfect 3mp

שְׁלִטוּ

Dan 6:24

peal perfect 3ms

שְׁלֵט

Dan 3:27