to be or become drunk; to drink to the full, and (as a causing action) to make someone drunk
At its plainest this verb names becoming drunk on wine or fermented drink: Noah after his vineyard, or the woman Eli wrongly accuses of it. Turned into a causing action it means plying someone with drink until they are drunk, as David does to Uriah to cover his crime, or as the tyrant does to shame his neighbor.
The same verb has a warmer pole. It can simply mean drinking one's fill, drinking freely to the point of satisfaction, with no hint of disgrace. Joseph's brothers "drank and were merry" with him, and the lovers of the Song are urged to "drink deep." Here the idea is fullness and delight, and it sits close to the verb for being drenched or satisfied (רוה).
The prophets seized on the image and built from it one of their great pictures of judgment. God hands the nations a cup of his wrath and "makes them drunk" so that they stagger, fall, and cannot defend themselves. Jerusalem is "drunk, but not with wine"; Babylon, once the golden cup that made the whole earth drunk, is forced to drink in turn. A related picture has swords and scavengers "drunk with blood" after slaughter, sated with killing as a drinker is sated with wine.
Nuances
Whether the received text reads "I made them drunk in my fury" or an emended "I broke them in pieces".
- majorityRetain the received Hebrew "I made them drunk", keeping the wine-of-wrath image consistent with the surrounding oracle.; J. Blenkinsopp, Isaiah 40-55 (Anchor Bible, 2002); Goldingay & Payne, Isaiah 40-55 (ICC, 2006)
- minorityEmend to "I broke them in pieces", following some manuscripts and older critical editors.; BDB, s.v. שָׁכַר, p. 1016 (noting the variant)