StrongerBible

qatsin

קָצִין

HebrewH7101ruler, commander, ...

Appears 12 times · tap a cell to see the verses

Jos 10:24Jdg 11:6Jdg 11:11Pro 6:7Pro 25:15Isa 1:10Isa 3:6Isa 3:7Isa 22:3Dan 11:18Mic 3:1Mic 3:9
Root family
Word studykah-TSEENnoun

What qatsin means

commander: the person put in charge of a group, whose decision settles what it does

TranslatabilityPartialCertaintyStrong

This word names whoever is in charge, the one whose decision settles what a group does. It is less a title on an organization chart than a description of authority actually in use, and the Hebrew Bible reaches for it in three settings.

  • the officers who led Israel's fighting men, the ones Joshua called forward to put their feet on the necks of captured kings
  • the town leaders whose job was to know what justice required, whom Micah accuses of hating it instead
  • the man his neighbors grab by the sleeve when everything is falling apart and beg to take charge of the ruin

What holds the three together is that the authority is handed over for a job rather than inherited with a crown. No reigning monarch is ever called this. Jephthah is offered the position by desperate elders who had driven him out years earlier, and in Isaiah's picture of a city coming apart it is pressed on a man whose only remaining qualification is that he still owns a coat. A king (מֶלֶךְ) holds a throne; this person holds a responsibility.

That is also why the prophets turn the word into an accusation. To be given this position is to be given the duty of deciding rightly, so when Isaiah addresses Jerusalem's leaders as "rulers of Sodom", and when Micah says they ought to know justice and instead twist it, the word itself is part of the charge.

Nuances

1aa military commander: the officer who leads fighting men into battle
TranslatabilityApproximate
Jos 10:24Jdg 11:6Jdg 11:11Isa 22:3Dan 11:18
1ba civil leader with authority to decide: a chief or magistrate whose position carries the duty of giving judgment
Pro 6:7Pro 25:15Isa 1:10Mic 3:1Mic 3:9
1ca leader pressed into charge in a crisis, when a community has collapsed and nobody wants the job
Isa 3:6Isa 3:7

What scholars say about qatsin

קָצִין is a masculine noun occurring 12 times, conventionally derived from the root קצה "to cut off, decide", with the frequently noted Arabic cognate qāḍī "judge, one who decides"; the lexica locate its core in decisive authority rather than in inherited status (HALOT, BDB, DCH s.v.). The lexica agree on the semantic range while dividing it slightly differently: BDB distinguishes a military chief (Josh 10:24; Judg 11:6, 11; Isa 22:3; Dan 11:18), a leader pressed into office amid the social collapse of Isa 3:6, 7, and a ruler in general (Isa 1:10; Mic 3:1, 9; Prov 6:7; 25:15), whereas HALOT collapses the latter two more readily. The distribution is markedly prophetic and sapiential, and the term is never predicated of the reigning monarch, which supports reading it as delegated or acclaimed command rather than dynastic kingship; in Prov 6:7 it heads a triad with שֹׁטֵר and מֹשֵׁל, and in Mic 3:1, 9 it stands in parallel with רָאשֵׁי. Judg 11:6 to 11 is the crux for the office question: Jephthah is offered the title for the campaign and then installed as both רֹאשׁ and קָצִין, which de Vaux and the Judges commentators read variously as a single acclamation with a doubled title or as the conversion of a temporary war command into permanent headship. Isa 3:6, 7 attests the term at the point of breakdown, where the position is refused rather than sought; Wildberger treats the scene as evidence for the disintegration of ordinary Judean leadership structures. Dan 11:18 (וְהִשְׁבִּית קָצִין חֶרְפָּתוֹ לוֹ) is textually and syntactically difficult; Collins takes the קָצִין as a foreign commander, commonly identified with Lucius Cornelius Scipio, who puts an end to Antiochus III's insolence.

Sources

  • HALOT, s.v. קָצִיןlexicon
  • BDB, s.v. קָצִיןlexicon
  • DCH, s.v. קָצִיןlexicon
  • Roland de Vaux, Ancient Israel: Its Life and Institutions, on the leadership titles of premonarchic Israelmonograph
  • Hans Wildberger, Isaiah 1-12 (Continental Commentary), on 3:1-7commentary
  • Delbert R. Hillers, Micah (Hermeneia), on 3:1-12commentary
  • John J. Collins, Daniel (Hermeneia), on 11:18commentary

All attested forms of קָצִין

m s absolute

קָצִין

Jdg 11:6, Jdg 11:11, Pro 25:15, Isa 3:6, Dan 11:18

m p construct

קְצִינֵי

Jos 10:24, Isa 1:10, Mic 3:1, Mic 3:9

m s construct

קְצִין, קָצִין

Isa 3:7, Pro 6:7

m p construct

קְצִינַיִךְ

Isa 22:3