StrongerBible

pashat

פָּשַׁט

HebrewH6584strip, take off, ...

Appears 43 times · tap a cell to see the verses

Gen 37:23Lev 1:6Lev 6:11(4)Lev 16:23Num 20:26Num 20:28Jdg 9:33Jdg 9:44 (2×)Jdg 20:371Sa 18:41Sa 19:241Sa 23:271Sa 27:81Sa 27:101Sa 30:11Sa 30:141Sa 31:81Sa 31:92Sa 23:101Ch 10:81Ch 10:91Ch 14:91Ch 14:132Ch 25:132Ch 28:182Ch 29:342Ch 35:11Neh 4:23(17)Job 1:17Job 19:9Job 22:6Sng 5:3Isa 32:11Ezk 16:39Ezk 23:26Ezk 26:16Ezk 44:19Hos 2:3(5)Hos 7:1Mic 2:8Mic 3:3Nam 3:16
Word studypaw-SHATverb

What pashat means

1

to strip off: to take clothing or covering off someone or something, including skinning an animal or plundering the dead.

TranslatabilityPartialCertaintySettled

At its core this word means to peel a covering away. Most often that covering is clothing: a person takes off their own robe, or someone forcibly pulls the clothes off another. It is the everyday word for undressing, but in the Bible it is rarely neutral, because removing someone's clothing is usually an act of either ritual change or violence.

The same motion reaches further than cloth. Used of an animal, it means to skin it, peeling the hide off a carcass for sacrifice. Used of a fallen soldier, it means to strip the body of its armor and valuables after a battle. And used as a threat, it pictures a person or city left exposed and shamed, with everything that covered and protected them torn away.

What ties these uses together is the single image of pulling off an outer layer to leave what was underneath bare. Whether the covering is a garment, a hide, or the dignity of a defeated enemy, the action and the result are the same: the covering comes off, and what it hid is uncovered.

Nuances

1ato take off or pull off clothing, whether one's own or someone else's.
Gen 37:23Lev 6:11(4)Lev 16:23Num 20:26Num 20:281Sa 18:41Sa 19:24Neh 4:23(17)Sng 5:3Ezk 26:16Ezk 44:19
1bto skin an animal: to flay the hide off a carcass.
Lev 1:62Ch 29:342Ch 35:11Mic 3:3
1cto strip the dead or defeated: to take the clothing, armor, or valuables off a slain enemy.
1Sa 31:81Sa 31:92Sa 23:101Ch 10:81Ch 10:9
1dto strip someone bare as an act of violence, shaming, or judgment, leaving them exposed.
Job 19:9Job 22:6Isa 32:11Ezk 16:39Ezk 23:26Hos 2:3(5)Mic 2:8
2

to make a raid: to rush out and fall upon a place or people, spreading out to plunder.

TranslatabilityApproximateCertaintyStrong

In this use the word names a military move: a band of fighters dashes forward and falls upon a target, fanning out across the countryside to seize whatever they can. It is the standard term for a raiding party, the swift attack that pounces on towns or fields rather than the set-piece battle of two armies in formation.

The picture is one of sudden, spreading motion. A force breaks out from where it was waiting and overruns the land, scattering across it the way attackers swarm a place they mean to loot. It almost always appears with a word for the place or people being fallen upon, which is what marks it as an assault rather than ordinary movement.

This sense and the sense of stripping clothes share a single root idea of breaking out or spreading apart, and some scholars connect them through the thought of a force bursting open across the land. But by the time the word is used this way it functions as its own meaning, a fixed term for raiding that a reader handles as a separate idea.

Jdg 9:33Jdg 9:44 (2×)Jdg 20:371Sa 23:271Sa 27:81Sa 27:101Sa 30:11Sa 30:141Ch 14:91Ch 14:132Ch 25:132Ch 28:18

What scholars say about pashat

The standard lexica (BDB, HALOT, DCH) treat פָּשַׁט as a single root with two well-attested meanings: in the qal, piel, hiphil, and hithpael, to strip off clothing (often reflexively of one's own garments), to flay an animal, or to plunder the slain; and in the qal with a preposition (commonly עַל or אֶל), to make a raid or dash upon. HALOT and DCH list both under one entry, connecting them through an underlying notion of spreading out or breaking forth. The raid sense is concentrated in the historical books (Judges, Samuel, Chronicles) and is consistently construed with the place or people attacked. The stripping sense spans narrative, legal, and prophetic texts, where divesting a person of clothing frequently carries connotations of shame or judgment.

Sources

  • HALOT, s.v. פשׁטlexicon
  • BDB, s.v. פשׁטlexicon
  • DCH, s.v. פשׁטlexicon

All attested forms of פָּשַׁט

qal consecutive-imperfect 3mp

וַיִּפְשְׁטוּ

Jdg 20:37, 1Sa 27:8, 1Ch 14:9, 1Ch 14:13, 2Ch 25:13, Job 1:17

qal perfect 3cp

פָּשְׁטוּ

Jdg 9:44, Jdg 9:44, 1Sa 23:27, 1Sa 30:1, 2Ch 28:18

hiphil consecutive-imperfect 3mp

וַיַּפְשִׁיטוּ, וַיַּפְשִׁיטֻ

Gen 37:23, 1Sa 31:9, 1Ch 10:9

piel infinitive-construct construct

פַשֵּׁט

1Sa 31:8, 2Sa 23:10, 1Ch 10:8

hiphil consecutive-perfect 3cp

וְהִפְשִׁיטוּ

Ezk 16:39, Ezk 23:26

qal consecutive-perfect 3ms

וּפָשַׁט

Lev 6:11, Lev 16:23

qal imperfect 3mp

יִפְשְׁטוּ, יִפְשֹׁטוּ

Ezk 44:19, Ezk 26:16

qal perfect 3ms

פָּשַׁט

Hos 7:1, Nam 3:16

hiphil consecutive-imperfect 3ms

וַיַּפְשֵׁט

Num 20:28

hiphil consecutive-perfect 3ms

וְהִפְשִׁיט

Lev 1:6

hiphil imperfect 1cs

אַפְשִׁיטֶ

Hos 2:3

hiphil imperfect 2mp

תַּפְשִׁטוּ

Mic 2:8

hiphil imperfect 2ms

תַּפְשִׁיט

Job 22:6

hiphil infinitive-absolute absolute

הַפְשֵׁט

Num 20:26

hiphil infinitive-construct construct

הַפְשִׁיט

2Ch 29:34

hiphil participle m p absolute

מַפְשִׁיטִים

2Ch 35:11

hiphil perfect 3cp

הִפְשִׁיטוּ

Mic 3:3

hiphil perfect 3ms

הִפְשִׁיט

Job 19:9

hithpael consecutive-imperfect 3ms

וַיִּתְפַּשֵּׁט

1Sa 18:4

qal consecutive-imperfect 3ms

וַיִּפְשַׁט

1Sa 19:24

qal consecutive-perfect 2ms

וּפָשַׁטְתָּ

Jdg 9:33

qal imperative 2ms

פְּשֹׁטָה

Isa 32:11

qal participle m p absolute

פֹשְׁטִים

Neh 4:23

qal perfect 1cp

פָּשַׁטְנוּ

1Sa 30:14

qal perfect 1cs

פָּשַׁטְתִּי

Sng 5:3

qal perfect 2mp

פְּשַׁטְתֶּם

1Sa 27:10