StrongerBible

pesel

פֶּסֶל

HebrewH6459graven image, idol, ...

Appears 31 times · tap a cell to see the verses

Exo 20:4Lev 26:1Deu 4:16Deu 4:23Deu 4:25Deu 5:8Deu 27:15Jdg 17:3Jdg 17:4Jdg 18:14Jdg 18:17Jdg 18:18Jdg 18:20Jdg 18:30Jdg 18:312Ki 21:72Ch 33:7Psa 97:7Isa 40:19Isa 40:20Isa 42:17Isa 44:9Isa 44:17Isa 45:20Isa 48:5Jer 10:14Jer 51:17
Root family
Word studyResearch-gradePEH-selnoun

What pesel means

a carved cult image: a statue made to worship, forbidden in Israel

TranslatabilityPartialCertaintySettled

At its root this word names a thing that has been cut: an image hewn from stone or wood. From that plain craftsman's sense it became the leading word in the Hebrew Bible for any forbidden worship-statue, no matter what it was made of. The same noun that points to the carpenter's chisel ends up naming everything Israel believed was wrong with how the surrounding nations pictured and handled their gods.

The senses below are not separate words but stops on one road. In the older and more concrete usage, the word still carries the memory of carving: a figure shaped by hand from stone or timber, often then plated with precious metal. In the prophets it widens into a blanket term of contempt for an idol of any kind, including cast metal images that a stricter vocabulary would have called something else (מסכה). Translators reach for one English word, "image" or "idol," but the choice quietly decides how much of that history a reader hears.

Why does one word travel so far? Because the writers wanted it to. A word whose very sound recalls the act of cutting was the perfect weapon against a worship that claimed its statues were heaven-made and alive. By insisting on the word for "a cut thing," the Bible keeps pointing at the wood and the stone and the human hands, the very materials the makers tried to hide.

Nuances

1aa hand-carved figure of stone or wood, set up to be worshipped
Deu 4:16Deu 4:23Deu 4:25Deu 27:15Jdg 17:3Jdg 17:4Jdg 18:14Jdg 18:17Jdg 18:18Jdg 18:20Jdg 18:30Jdg 18:31
1ban idol of any material, including cast or metal-overlaid images, named with contempt
Isa 40:19Isa 40:20Isa 42:17Isa 44:9Isa 44:10Isa 44:15Isa 44:17Isa 45:20Isa 48:5Jer 10:14Jer 51:17Hab 2:18
1cthe forbidden image of the second commandment, banned as a class without naming a material
Exo 20:4Lev 26:1Deu 5:8

Disputed

Whether the prohibition of a carved image in the second commandment originally banned all images, only images of Israel's own God, only images of foreign gods, or was framed ambiguously on purpose.

  • majorityIt bans images broadly, both of Israel's God and of other gods.; B. S. Childs, The Book of Exodus (OTL), 401-411; M. Weinfeld, Deuteronomy 1-11 (AB 5), 276-298
  • minorityThe earliest layer banned only images of Israel's own God, broadening to all deities later.; C. Dohmen, Das Bilderverbot (BBB 62)
  • minorityThe wording is deliberately ambiguous, a sculpture of any form.; W. H. C. Propp, Exodus 19-40 (AB 2A), 165-177

What scholars say about pesel

The standard treatment is C. Dohmen's TDOT article (12:30-38), which argues that the noun is a qatl-form from the root psl "to hew, cut," with stone-cutting as the prototypical referent and only later extension to wood and metal; HALOT (III:949), BDB (820), NIDOTTE, and Clines's DCH largely converge, BDB explicitly noting that usage outran the etymology so that the word is even applied to molten images properly called massekah. Cognates run through a Canaanite-Aramaic isogloss (Ugaritic psl "sculptor," Syriac psal "to hew"); the resemblance to Akkadian pasalu "to turn aside" is widely rejected as homophonic. A major strand of scholarship (Berlejung, Die Theologie der Bilder, OBO 162; M. B. Dick in Born in Heaven, Made on Earth; Levtow, Images of Others; Holter, Second Isaiah's Idol-Fabrication Passages) reads Isaiah 40-48, Jeremiah 10, and Habakkuk 2 as informed inversions of the Mesopotamian mis pi "mouth-washing" induction ritual, foregrounding the human craftsmanship the ritual was designed to deny. On the second commandment's scope the field divides four ways (Childs; Dohmen's Das Bilderverbot; Propp; Houtman), and the broader aniconism debate is contested among Mettinger (No Graven Image?), Keel-Uehlinger, Hendel, Sommer (The Bodies of God), and Levtow.

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • C. Dohmen, 'psl,' Theological Dictionary of the Old Testament 12:30-38lexicon
  • Koehler-Baumgartner, HALOT, vol. III, 949lexicon
  • BDB, A Hebrew and English Lexicon of the Old Testament, 820lexicon
  • D. J. A. Clines, Dictionary of Classical Hebrew, vol. VI, 730-732lexicon
  • C. Dohmen, Das Bilderverbot: Seine Entstehung und seine Entwicklung im Alten Testament (BBB 62)monograph
  • A. Berlejung, Die Theologie der Bilder (OBO 162)monograph
  • M. B. Dick (ed.), Born in Heaven, Made on Earth: The Making of the Cult Image in the Ancient Near Eastmonograph
  • N. Levtow, Images of Others: Iconic Politics in Ancient Israelmonograph
  • T. N. D. Mettinger, No Graven Image? Israelite Aniconism in Its Ancient Near Eastern Context (ConBOT 42)monograph
  • B. D. Sommer, The Bodies of God and the World of Ancient Israelmonograph

All attested forms of פֶּסֶל

m s absolute

פֶּסֶל, פָּסֶל

Exo 20:4, Lev 26:1, Deu 4:23, Deu 27:15, Jdg 17:3, Jdg 17:4, Jdg 18:14, Jdg 18:17

m s construct

פֶּסֶל

Deu 4:16, Deu 4:25, Deu 5:8, Jdg 18:18, Jdg 18:31, 2Ki 21:7, 2Ch 33:7

m s construct

פִסְלִי

Isa 48:5

m s construct

פִּסְלָם

Isa 45:20

m s construct

פִסְלוֹ

Isa 44:17