a carved cult image: a statue made to worship, forbidden in Israel
At its root this word names a thing that has been cut: an image hewn from stone or wood. From that plain craftsman's sense it became the leading word in the Hebrew Bible for any forbidden worship-statue, no matter what it was made of. The same noun that points to the carpenter's chisel ends up naming everything Israel believed was wrong with how the surrounding nations pictured and handled their gods.
The senses below are not separate words but stops on one road. In the older and more concrete usage, the word still carries the memory of carving: a figure shaped by hand from stone or timber, often then plated with precious metal. In the prophets it widens into a blanket term of contempt for an idol of any kind, including cast metal images that a stricter vocabulary would have called something else (מסכה). Translators reach for one English word, "image" or "idol," but the choice quietly decides how much of that history a reader hears.
Why does one word travel so far? Because the writers wanted it to. A word whose very sound recalls the act of cutting was the perfect weapon against a worship that claimed its statues were heaven-made and alive. By insisting on the word for "a cut thing," the Bible keeps pointing at the wood and the stone and the human hands, the very materials the makers tried to hide.
Nuances
Disputed
Whether the prohibition of a carved image in the second commandment originally banned all images, only images of Israel's own God, only images of foreign gods, or was framed ambiguously on purpose.
- majorityIt bans images broadly, both of Israel's God and of other gods.; B. S. Childs, The Book of Exodus (OTL), 401-411; M. Weinfeld, Deuteronomy 1-11 (AB 5), 276-298
- minorityThe earliest layer banned only images of Israel's own God, broadening to all deities later.; C. Dohmen, Das Bilderverbot (BBB 62)
- minorityThe wording is deliberately ambiguous, a sculpture of any form.; W. H. C. Propp, Exodus 19-40 (AB 2A), 165-177