StrongerBible

massekhah

מַסֵּכָה

HebrewH4541molten image, molten god, ...

Appears 28 times · tap a cell to see the verses

Exo 32:4Exo 32:8Exo 34:17Lev 19:4Num 33:52Deu 9:12Deu 9:16Deu 27:15Jdg 17:3Jdg 17:4Jdg 18:14Jdg 18:17Jdg 18:181Ki 14:92Ki 17:162Ch 28:22Ch 34:32Ch 34:4Neh 9:18Psa 106:19Isa 25:7Isa 28:20Isa 30:22
Root family
Word studyResearch-grademas-say-KHAHnoun

What massekhah means

1

a cast-metal idol: a god-image made by pouring or overlaying metal

TranslatabilityApproximateCertaintySettled

This is the Bible's signature word for a forbidden metal idol, and it is the word behind the golden calf at Mount Sinai. It began as a craftsman's term. The root idea is pouring: molten gold, silver, or bronze poured into a mold, or beaten metal overlaid on a wooden core. From that workshop meaning it hardened into a moral and religious label for exactly the kind of image Israel was commanded never to make.

Because it names how the thing was made rather than what it depicted, the word can cover any poured or plated cult-object, whatever its shape. In practice the objects it names are calves, other national idols, and the plated images the prophets mock. Scripture often pairs it with a companion word for a carved image (פסל), and the two together stand for every kind of man-made god.

Over time the word became a kind of confession. Later writers reached back for it on purpose: to tie the calves that northern kings set up at Bethel and Dan back to the sin at Sinai, and to remind worshipers in psalm and prayer of the wilderness rebellion. The prophets pressed it further still, turning a metalworking term into a charge that a poured lump of silver could never be a god.

Exo 32:4Exo 32:8Exo 34:17Lev 19:4Num 33:52Deu 9:12Deu 9:16Deu 27:15Jdg 17:3Jdg 17:4Jdg 18:14Jdg 18:17
2

a covering: a woven cloth or veil spread over something

TranslatabilityDirectCertaintyStrong

In a small number of passages the same spelling carries a completely different meaning, and scholars trace it to a separate root that means to weave or to screen. Here the word is not an idol at all but a covering: a shroud, a veil, or a blanket spread over something.

The two clearest cases are both in Isaiah. One pictures a covering draped over all the nations, an image of death and mourning that God promises to strip away. The other is a proverb about a blanket too short to wrap yourself in, mocking a false sense of security. In neither place does anything molten fit; the point is a cloth that covers or fails to cover.

Because the two words look and sound identical, Isaiah at times seems to play on the overlap on purpose, letting a hearer catch echoes of both the poured idol and the spread-out covering at once.

Isa 25:7Isa 28:20

What scholars say about massekhah

Since BDB (1906) every major scholarly Hebrew lexicon (BDB, HALOT, DCH, Gesenius18) has lemmatized this as two homographic nouns: massekah I "cast/molten image" from nsk I "to pour, cast," and massekah II "covering, web" from a distinct nsk II related to skk "to weave, screen." The two-root analysis is supported by divergent Semitic cognates (Ugaritic nskt "cast object" and a caster-guild nskm; Phoenician/Punic "metal-caster" formations; Arabic nasaja "to weave" and inner-Hebrew maseket "web of a loom" for root II), and by the LXX, which renders the idol sense with metallurgical terms (choneutos/choneuma) but paraphrases Isa 25:7 and 28:20 where an idol makes no sense. Dohmen's Das Bilderverbot and his TDOT work anchor the modern treatment; the word functions less as a strict technical term than as a polemical generalization for any man-made cult-object, developed through Deuteronomistic redaction (tying Jeroboam's calves to Sinai) and the Deutero-Isaianic anti-idol parodies. Isa 30:1 (li-nsok massekah) is the classic crux, read as covenant-ratifying libation (nsk I; LXX, Peshitta, Wildberger, Blenkinsopp) or as weaving an alliance (nsk II; Vulgate, Aquila, Delitzsch), both yielding a forbidden alliance with Egypt.

Where scholars disagree about massekhah

Whether מַסֵּכָה is one polysemous word or two unrelated homonyms (a cast image from a "pour/cast" root, and a covering from a "weave/screen" root).

  • majorityTwo distinct homographic nouns from two distinct roots; supported by divergent Semitic cognates and by the LXX's split translation.; BDB, s.v. מַסֵּכָה I and II; HALOT, s.v. מַסֵּכָה I and II; Christoph Dohmen and Peter Stenmans, "נסך," ThWAT/TDOT
  • minorityOne polysemous root, on the intuition that "pour out / cast" extends to "spread over / cover"; preserved in older Gesenius editions, Strong's, and Klein.; Ernest Klein, A Comprehensive Etymological Dictionary of the Hebrew Language (Jerusalem: Carta, 1987), s.v.
In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDB, s.v. מַסֵּכָה I and IIlexicon
  • HALOT, s.v. מַסֵּכָה I and IIlexicon
  • DCH, s.v. מַסֵּכָהlexicon
  • Wilhelm Gesenius, Hebräisches und Aramäisches Handwörterbuch, 18th ed., ed. Meyer and Donner, s.vv. נסך I/II and מַסֵּכָה I/IIlexicon
  • Christoph Dohmen, Das Bilderverbot: Seine Entstehung und seine Entwicklung im Alten Testament, BBB 62, 2nd ed. (Frankfurt: Athenäum, 1987), 41-63monograph
  • Hans-Dieter Preuss, "נָסַךְ," TDOT 9:454-62theological-dictionary
  • Christoph Dohmen and Helmer Ringgren, "פֶּסֶל," TDOT 12:30-38theological-dictionary
  • William H. C. Propp, Exodus 19-40, AB 2A (New York: Doubleday, 2006), 549-58commentary
  • Gary N. Knoppers, "Aaron's Calf and Jeroboam's Calves," in Fortunate the Eyes That See (Grand Rapids: Eerdmans, 1995), 92-104article
  • Hans Wildberger, Isaiah 28-39, Continental Commentaries (Minneapolis: Fortress, 2002)commentary

All attested forms of מַסֵּכָה

f s absolute

מַסֵּכָה, מַּסֵּכָה

Exo 32:4, Exo 32:8, Exo 34:17, Lev 19:4, Deu 9:12, Deu 9:16, Deu 27:15, Jdg 17:3

f p absolute

מַסֵּכוֹת, מַּסֵּכוֹת

1Ki 14:9, 2Ch 28:2, 2Ch 34:3, 2Ch 34:4

f d absolute

מַסֵּכָה

2Ki 17:16

f p construct

מַסֵּכֹתָם

Num 33:52

f s construct

מַסֵּכַת

Isa 30:22