StrongerBible

osheq

עֹשֶׁק

HebrewH6233oppression, extortion

Appears 15 times · tap a cell to see the verses

Lev 6:4(5:23)Psa 62:10(11)Psa 73:8Psa 119:134Ecc 5:8(7)Ecc 7:7Isa 30:12Isa 54:14Isa 59:13Jer 6:6Jer 22:17Ezk 18:18Ezk 22:7Ezk 22:12
Root family
Word studyOH-sheknoun

What osheq means

extortion: the wrong of using power over someone weaker to squeeze gain out of them, by force, by fraud, or by withholding what is owed, and the goods so taken

TranslatabilityApproximateCertaintySettled

Oppression here names a specific wrong, not cruelty in general. Someone with the upper hand, a creditor, an employer, a ruler, a stronger neighbor, wrings gain out of someone who cannot easily push back. The wrong is usually about money or property: forcing a bad bargain, defrauding a partner, or holding back the wages of a hired worker (Leviticus 6:4; Ezekiel 22:29).

The word can point either at the deed or at its spoils. Most often it is the practice itself, the thing the prophets condemn when they say a city is "full of oppression" (Jeremiah 6:6) or that its people "have used oppression" (Ezekiel 22:29). But it can also name the loot: in Leviticus 6:4 a guilty person must hand back "the oppression," meaning the very goods he extorted.

It sits close to open robbery (גָּזֵל), the seizure of property by naked force, and inside the broader idea of חָמָס, violence and wrongdoing of every kind. It is the noun that matches the verb "to oppress" (עָשַׁק): where the verb names the action, this word names the wrong as a thing, whether the practice or the plunder.

Nuances

1athe act of oppression: exploiting, defrauding, or crushing someone weaker, or the wrong they suffer under it
Psa 62:10(11)Psa 73:8Psa 119:134Ecc 5:8(7)Ecc 7:7Isa 30:12Isa 54:14Isa 59:13Jer 6:6Jer 22:17Ezk 18:18Ezk 22:7
1bextorted property: the goods or gain wrung from someone, which a guilty person must give back
TranslatabilityPartial
Lev 6:4(5:23)

What scholars say about osheq

The standard lexicons take עֹשֶׁק as a noun of the root עשק, denoting extortion or oppression, and recognize two uses: the act or state of exploiting the weak, and, concretely, the property so extorted, which the reparation in Leviticus 6:4 requires to be restored (BDB; HALOT; DCH). The term is characteristically economic and social, standing beside גָּזֵל, seized property, within the wider field of חָמָס. Its dense clustering in Ezekiel 22 and in the prophetic indictments (Jeremiah 6:6; 22:17) reflects a legal and prophetic vocabulary for the exploitation of the poor, the resident alien, and the wage laborer. Ecclesiastes 7:7 is a recognized crux: because the parallel line names a bribe, some read עֹשֶׁק there as ill-gotten gain rather than the act of oppression (Seow, Ecclesiastes).

Sources

  • BDB, s.v. עֹשֶׁקlexicon
  • HALOT, s.v. עֹשֶׁקlexicon
  • DCH, s.v. עֹשֶׁקlexicon
  • Theological Dictionary of the Old Testament, s.v. עָשַׁקdictionary
  • C. L. Seow, Ecclesiastes (Anchor Bible)commentary

All attested forms of עֹשֶׁק

m s absolute

עֹשֶׁק

Lev 6:4, Psa 62:10, Psa 73:8, Ecc 7:7, Isa 30:12, Isa 54:14, Isa 59:13, Jer 6:6

m s construct

עֹשֶׁק

Psa 119:134, Ecc 5:8