StrongerBible

arubbah

עֲרֻבָּה

HebrewH6161pledge, security, ...

Appears 2 times · tap a cell to see the verses

1Sa 17:18Pro 17:18
Root family
Word studyResearch-gradeah-roo-BAHnoun

What arubbah means

something handed over as a guarantee: security put up to back a promise, or a token brought back as proof

TranslatabilityPartialCertaintyStrong

This word comes out of the world of ancient borrowing and lending. When a person could not be trusted to pay on his own, someone else stepped in and made himself answerable for the debt, and something changed hands to seal it: a handshake, an object, a written note. This noun names that guarantee, the thing that turns a bare promise into something a person can actually collect on.

A guarantee can be either the exposure you take on or the object you hand over, and the word covers both ends of it. In Proverbs it is the risk a foolish man accepts for a neighbor's debt, the ancient equivalent of co-signing a loan. In 1 Samuel it is something concrete that David is sent to bring home from the battle line, evidence that his brothers are still alive. The core idea is the same in both places: a guarantee that makes a claim good.

The words around it fill in the picture. The verb עָרַב is the act of standing good for someone else, עֵרָבוֹן is the deposit a debtor hands over and gets back once he pays, as Judah leaves his seal, cord, and staff with Tamar in Genesis 38, and תַּעֲרֻבָה names captives held as a living guarantee of a defeated people's good behavior. Centuries later the same commercial idea reached Greek as ἀρραβών, the down payment that secures the whole sum, which Paul uses for the Spirit as God's guarantee of everything still promised.

Nuances

1asecurity put up for someone else's debt: making yourself answerable if they fail to pay
TranslatabilityApproximate
Pro 17:18
1ba token brought back as proof that someone is safe and well
CertaintyContested
1Sa 17:18
1Sa 17:18

What David is instructed to take in 1 Samuel 17:18: a concrete pledge or token of his brothers' welfare, a documentary receipt, or an oral report of how they are.

  • majorityA concrete token or pledge brought back as proof that the brothers are alive and well, since the phrase stands immediately beside the instruction to see to their welfare.; BDB, s.v. עֲרֻבָּה (following Thenius and S. R. Driver): "a token from them, i.e. response, token of welfare"; C. F. Keil and F. Delitzsch, Biblical Commentary on the Books of Samuel (Edinburgh: T. & T. Clark)
  • minorityA report or confirmation of the brothers' welfare rather than any physical pledge.; David Toshio Tsumura, The First Book of Samuel, NICOT (Grand Rapids: Eerdmans, 2007)
  • minorityThe phrase cannot be pressed for a precise sense, because 1 Samuel 17:12 to 31 is a Masoretic expansion absent from the Old Greek of Codex Vaticanus, so no early Greek witness renders the word here.; P. Kyle McCarter, I Samuel, Anchor Bible 8 (Garden City, NY: Doubleday, 1980), 301-306; Emanuel Tov, "The Composition of 1 Samuel 16-18 in the Light of the Septuagint," in The Greek and Hebrew Bible (Leiden: Brill, 1999), 333-362

What scholars say about arubbah

The lexica are unanimous on the derivation: BDB, Gesenius, HALOT, and DCH all file עֲרֻבָּה under the surety root ערב I ("stand surety, give or take in pledge, exchange"), distinguishing it from the homonymous roots for "evening", "be pleasant", and "enter, mix". BDB glosses "thing exchanged, pledge, token"; DCH gives "pledge, surety, security"; Gesenius separates "surety, security" (Prov 17:18) from "a pledge" (1 Sam 17:18). The formation is traditionally analysed as a feminine passive-participial noun, "something handed over as security", which accommodates both a concrete object and an abstract guarantee. Proverbs commentators (Fox, Waltke, Clifford, Murphy, Longman, Toy) read 17:18 within the collection's cluster of suretyship warnings (6:1-5; 11:15; 20:16; 22:26-27; 27:13), where the noun doubles the participle עֹרֵב for emphasis and the striking of hands (תָּקַע כַּף) is the sealing gesture. At 1 Sam 17:18 BDB follows Thenius and S. R. Driver in "token of welfare"; Tsumura (NICOT) prefers a report of welfare; the Targum renders "their goodness, good report". McCarter and Tov note that 17:12-31 is a Masoretic plus absent from the Old Greek of Codex Vaticanus, so the phrase has no Old Greek witness and appears only in Alexandrinus and the Lucianic tradition. The legal background is synthesised by Westbrook, who separates pledge, suretyship, and distraint; comparanda include Akkadian erubbatu "pledge" (CAD E), Ugaritic ʿrb(n) "guarantor" (DULAT), and the ʿrbn security clauses of the Elephantine loan papyri (Porten and Greenfield, JAOS 89 [1969]: 153-157). Greek ἀρραβών is a Semitic loanword from this family (Beekes, Etymological Dictionary of Greek, 139-140), used in the Septuagint at Genesis 38 for עֵרָבוֹן and theologically by Paul at 2 Corinthians 1:22; 5:5; Ephesians 1:14. Later Hebrew develops the root into the technical legal terms עָרֵב "guarantor" and עֲרֵבוּת "suretyship".

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDB (Brown, Driver, Briggs), A Hebrew and English Lexicon of the Old Testament, s.v. עֲרֻבָּהlexicon
  • HALOT (Koehler and Baumgartner), The Hebrew and Aramaic Lexicon of the Old Testament, s.v. עֲרֻבָּהlexicon
  • DCH (D. J. A. Clines, ed.), The Dictionary of Classical Hebrew, s.v. עֲרֻבָּהlexicon
  • W. Gesenius, Hebrew and Chaldee Lexicon to the Old Testament Scriptures, s.v. עָרַב Ilexicon
  • Michael V. Fox, Proverbs 10-31, Anchor Yale Bible 18B (New Haven: Yale University Press, 2009)commentary
  • Bruce K. Waltke, The Book of Proverbs: Chapters 15-31, NICOT (Grand Rapids: Eerdmans, 2005)commentary
  • David Toshio Tsumura, The First Book of Samuel, NICOT (Grand Rapids: Eerdmans, 2007)commentary
  • P. Kyle McCarter, I Samuel, Anchor Bible 8 (Garden City, NY: Doubleday, 1980), 301-306commentary
  • Emanuel Tov, "The Composition of 1 Samuel 16-18 in the Light of the Septuagint," in The Greek and Hebrew Bible (Leiden: Brill, 1999), 333-362article
  • Raymond Westbrook and Richard Jasnow, eds., Security for Debt in Ancient Near Eastern Law (Leiden: Brill, 2001)monograph
  • Bezalel Porten and Jonas C. Greenfield, "The Guarantor at Elephantine-Syene," Journal of the American Oriental Society 89, no. 1 (1969): 153-157article
  • Robert S. P. Beekes, Etymological Dictionary of Greek (Leiden: Brill, 2010), s.v. ἀρραβώνlexicon

All attested forms of עֲרֻבָּה

f s absolute

עֲרֻבָּה

Pro 17:18

f s construct

עֲרֻבָּתָם

1Sa 17:18