striped, banded: marked with bands of a second color running across the coat, said of sheep and goats
This word lives in one story only: Jacob's wage bargain with Laban in Genesis 30 and 31. It describes a flock animal whose coat is crossed by bands or stripes of a second color, against the usual solid white sheep and solid dark goats of that country. Marked animals were the minority, which is exactly what made the pattern useful in a contract. Anyone could look at a goat and say whose it was.
Genesis lines several marking words up in the same sentences, and each is doing separate work:
- striped or banded, the word here, marks that run across the animal
- speckled (נָקֹד), small dots sprinkled over the coat
- spotted or patched (טָלָא), larger blotches of a second color
- dappled (בָּרֹד), a broken mix of light and dark over the whole body
- dark (חוּם), one solid off color rather than a pattern at all
The same three letters make a verb meaning "to bind" (עָקַד), used of Abraham binding Isaac on the altar (Genesis 22:9). Many take the color word from that picture: the animal looks as though something had been tied around it. That reading is why older English Bibles coined the word "ringstraked" for a ring-marked beast, and it is why most versions today reach for "streaked" or "striped" rather than a word for scattered dots.
In the story this marking is what the quarrel turns on. Laban sets the marked animals three days' journey away from Jacob (Genesis 30:35), Jacob works the flocks so that banded young are born (Genesis 30:39) and steers the plain animals toward them (Genesis 30:40), and Laban keeps renaming which class counts as wages while the flocks keep bearing whatever he has just named (Genesis 31:8). When Jacob finally explains himself to Rachel and Leah, he tells of a dream in which he saw the banded, speckled and dappled males and heard that God had watched what Laban was doing (Genesis 31:10, 12).