StrongerBible

alam

עָלַם

AramaicH5957everlasting, forever, ...

Appears 20 times · tap a cell to see the verses

Ezr 4:15Ezr 4:19Dan 2:4Dan 2:20 (2×)Dan 2:44 (2×)Dan 3:9Dan 4:3(3:33)Dan 4:34(31) (2×)Dan 5:10Dan 6:6(7)Dan 6:21(22)Dan 6:26(27)Dan 7:14Dan 7:18 (3×)Dan 7:27
Word studyah-LAHMnoun

What alam means

the farthest reach of time: unending future duration (forever, everlasting) or, less often, the distant past (of old); perpetuity.

TranslatabilityApproximateCertaintySettled

This Aramaic word points to the vanishing point of time, the horizon beyond which the eye of memory or expectation cannot see. Depending on the sentence it looks in one of two directions: backward to "ancient times, long ago," or forward to "forever, without end." One word does the work of both because the underlying idea is the same, the outer edge of time rather than any fixed number of years.

In the Aramaic chapters of Daniel and Ezra the forward-looking sense dominates, and it carries real weight. Human empires rise and fall, but God's rule is described again and again as an "everlasting" kingdom and dominion, one that will "stand forever" while the statue of the kingdoms is shattered. The doubled expression "forever and ever" (literally "from the far past to the far future") stretches the word to its limit to praise a God whose reign has no bookend on either side.

The most frequent single use is the polite greeting to the king, "O king, live forever." It is a courtly wish, a formal way of saying "long may you reign," not a claim that the ruler is actually immortal, and the same hyperbole survives in English coronation shouts.

This is the exact Aramaic counterpart of the Hebrew עוֹלָם, the word behind nearly every "forever" and "of old" in the rest of the Old Testament, and it lines up closely with the Greek αἰών, "age, eternity."

Nuances

1aforever, everlasting: time that runs on without end, especially of God's kingdom and rule
Dan 2:20 (2×)Dan 2:44 (2×)Dan 4:3(3:33)Dan 4:34(31) (2×)Dan 7:14Dan 7:18 (3×)Dan 7:27
1bin the set royal greeting, "may the king live forever": a formal, hyperbolic wish for long life
TranslatabilityDirect
Dan 2:4Dan 3:9Dan 5:10Dan 6:6(7)Dan 6:21(22)Dan 6:26(27)
1cancient times, long ago: the distant past
Ezr 4:15Ezr 4:19

What scholars say about alam

The lexica (HALOT, BDB) treat Biblical Aramaic ʿalam as the semantic and etymological twin of Hebrew ʿolam, denoting the most distant reach of time whose direction (remote past or remote future) is fixed by context. Ernst Jenni's foundational studies on ʿolam establish that the term marks the farthest perceptible horizon of time rather than a fixed quantity or a philosophical timelessness; the doubled formula min-ʿalma we-ʿad-ʿalma ("from everlasting to everlasting," Dan 2:20) extends it to both horizons at once. James Barr cautioned against importing a Greek-philosophical notion of timeless eternity into the word, a caution that applies equally to the Aramaic. In Daniel the term is theologically loaded: the eternity of God's kingdom and dominion is set in deliberate contrast with the transience of the human empires, while the recurring court address (chayye leʿalmin, "live forever") is a conventional Near Eastern royal salutation rather than a substantive claim.

Sources

  • HALOT, s.v. עֲלַם (Biblical Aramaic)lexicon
  • BDB, s.v. עָלַם (Biblical Aramaic section)lexicon
  • E. Jenni, "Das Wort ʿōlām im Alten Testament," ZAW 64 (1952) and 65 (1953)article
  • E. Jenni, "ʿōlām," in Theological Lexicon of the Old Testament (TLOT)dictionary
  • James Barr, Biblical Words for Time (Studies in Biblical Theology 33; London: SCM, 1962)monograph

All attested forms of עָלַם

m p absolute

עָלְמִין

Dan 2:4, Dan 2:44, Dan 3:9, Dan 5:10, Dan 6:6, Dan 6:21, Dan 6:26

c s determined

עָלְמָא

Ezr 4:15, Ezr 4:19, Dan 2:20, Dan 2:20, Dan 4:34, Dan 7:18

c s absolute

עָלַם

Dan 4:3, Dan 4:34, Dan 7:14, Dan 7:27

m p determined

עָלְמַיָּא

Dan 2:44, Dan 7:18

c s construct

עָלַם

Dan 7:18