StrongerBible

ayit

עַיִט

HebrewH5861bird of prey, vulture, ...

Appears 8 times · tap a cell to see the verses

Gen 15:11Job 28:7Isa 18:6 (2×)Isa 46:11Jer 12:9 (2×)Ezk 39:4
Root family
Word studyAH-yitnoun

What ayit means

a bird of prey: any hawk, eagle, or vulture that swoops down to feed, and above all one that comes down on the dead

TranslatabilityApproximateCertaintyStrong

This is the Hebrew catch-all for a bird of prey. It is not the name of a species, it is what you call the sharp-beaked birds that drop out of the sky onto something. The name comes from a verb meaning to pounce greedily on a thing (עִיט), so the word describes what the bird does rather than what it looks like. It is nearly always collective: one Hebrew form covers the whole flock that arrives.

Four of its six verses paint the same picture, a body left out in the open and the birds coming down to strip it:

  • Abram has to drive them off the animals he has cut in two (Genesis 15:11).
  • An army is abandoned on the mountains, where the birds pass the summer on the bodies and the wild animals pass the winter (Isaiah 18:6).
  • God hands an invading army over to them as food on the mountains of Israel (Ezekiel 39:4).
  • The birds close in on the land God calls his own, and he summons the wild animals to join the meal (Jeremiah 12:9).

Two verses step outside that scene. Job 28:7 makes the bird the measure of far sight: neither it nor the falcon (אַיָּה) has ever spotted the path a miner cuts underground, sharp as their eyes are. Isaiah 46:11 turns the word into a picture of a man, a bird of prey whistled in from the east, long understood as the Persian king Cyrus arriving fast and from a long way off.

The distinction worth keeping is between this general term and the named birds. The eagle or great vulture (נֶשֶׁר) is the giant of the family, the raven (עֹרֵב) is one recognizable black bird, and the plain word for any bird at all, songbirds included, is different again (צִפּוֹר). This word names the class rather than the creature: whatever comes down to feed.

Nuances

1athe scavenging birds that come down on a body left out in the open
Gen 15:11Isa 18:6 (2×)Jer 12:9 (2×)Ezk 39:4
Jer 12:9

Whether Jeremiah 12:9 describes a speckled bird of prey set upon by other birds, or a hyena, as the Septuagint read it.

  • majorityThe Masoretic Text is sound: עַיִט carries its ordinary sense "bird of prey," and the adjective צָבוּעַ means "coloured, variegated," so Judah is figured as an oddly marked bird that the rest of the flock turns on. The second colon (הַעַיִט סָבִיב עָלֶיהָ) explicitly continues the bird imagery.; HALOT, s.v. עַיִט; BDB, s.v. עַיִט
  • minorityThe Septuagint renders the clause σπήλαιον ὑαίνης ("a hyena's cave"), and צָבוּעַ has been connected with Arabic ḍabuʿ "hyena," so the opening figure is a hyena rather than a bird.; HALOT, s.v. צָבוּעַ; William McKane, A Critical and Exegetical Commentary on Jeremiah, vol. 1, International Critical Commentary (Edinburgh: T&T Clark, 1986)
1bthe sharp-eyed raptor of the heights, named as the standard of what can be seen
Job 28:7
1ca figure for a swift conqueror called in from far away
Isa 46:11

What scholars say about ayit

עַיִט occurs 8 times in 6 verses and functions as the generic Hebrew designation for a bird of prey, regularly collective (HALOT, BDB). The lexica connect the noun with the verb עִיט (H5860) "to swoop, pounce greedily upon" (1 Sam 14:32; 15:19), so the name is behavioural rather than taxonomic; G. R. Driver's survey of Old Testament ornithology likewise treats it as a class term covering diurnal raptors and carrion birds rather than a species. Four of its six attestations belong to the standard curse motif of the corpse exposed to birds and beasts, with עַיִט paired against חַיַּת הַשָּׂדֶה or בֶּהֱמַת הָאָרֶץ (Gen 15:11; Isa 18:6; Jer 12:9; Ezek 39:4), a pairing at home both in prophetic judgment oracles and in ancient Near Eastern treaty curses. Job 28:7 sets it in parallel with אַיָּה (H0344) as the proverbially keen-sighted flier, and Isa 46:11 applies it metaphorically to Cyrus, called מִמִּזְרָח; commentators generally read the figure as one of speed and distance rather than rapacity. The single text-critical crux is Jer 12:9, where the Masoretic הַעַיִט צָבוּעַ ("a speckled bird of prey") is rendered in the Septuagint as σπήλαιον ὑαίνης ("a hyena's cave"); HALOT records the proposal, resting on Arabic ḍabuʿ, that צָבוּעַ denotes the hyena, while the continuation הַעַיִט סָבִיב עָלֶיהָ tells in favour of the Masoretic bird imagery.

Sources

  • HALOT, s.v. עַיִטlexicon
  • BDB, s.v. עַיִטlexicon
  • G. R. Driver, "Birds in the Old Testament," Palestine Exploration Quarterly 87 (1955): 5-20article
  • William McKane, A Critical and Exegetical Commentary on Jeremiah, vol. 1, International Critical Commentary (Edinburgh: T&T Clark, 1986)commentary

All attested forms of עַיִט

m s absolute

עַיִט, עָיִט

Gen 15:11, Isa 18:6, Isa 46:11, Jer 12:9, Jer 12:9, Job 28:7

m s construct

עֵיט

Isa 18:6, Ezk 39:4