StrongerBible

edut

עֵדוּת

HebrewH5715testimony, pact

Appears 61 times · tap a cell to see the verses

Exo 16:34Exo 25:16Exo 25:21Exo 25:22Exo 26:33Exo 26:34Exo 27:21Exo 30:6 (2×)Exo 30:26Exo 30:36Exo 31:7Exo 31:18Exo 40:3Exo 40:21Lev 16:13Num 1:53Num 17:4(19)Num 17:8(23)Num 17:10(25)Jos 4:161Ki 2:32Ki 11:122Ki 17:152Ki 23:31Ch 29:192Ch 23:112Ch 24:62Ch 34:31Neh 9:34Psa 19:7(8)Psa 119:14Psa 119:31Psa 119:36Psa 119:88Psa 119:99Psa 119:111Psa 119:129Psa 119:144Psa 119:157Jer 44:23
Word studyResearch-gradeay-DOOTnoun

What edut means

the solemn, God-given charter of the covenant: the binding terms that also stand as a lasting witness to the bond between God and his people

TranslatabilityPartialCertaintyContested

This word names the written, authoritative record of God's covenant with Israel, the document that both lays down the terms of the relationship and stands as its permanent witness. Older translations call it "the testimony" because it testifies; many recent translations call it "the pact" because it binds. The two are not really rivals. In the ancient world a sworn agreement was made real by a written text that was kept in a sacred place, and that same text served as the standing proof of what each side had pledged. So this word holds both ideas at once: the charter that obligates, and the witness that attests.

Its most concrete use points to the two stone tablets of the Ten Commandments. They are "the testimony" placed inside the ark, and from that the ark, the tabernacle, the tent, the tablets, and the inner curtain are all called things "of the testimony," simply because they stand near or hold those tablets. The same chest that Exodus calls the ark of the testimony, Deuteronomy calls the ark of the covenant, which is the clearest sign from within the Bible itself that the word means something very close to the covenant document.

At the king's coronation the word names an object handed to the new ruler as a token of legitimate, God-given authority, though exactly what that object was is uncertain. In the Psalms the word broadens into one of several names for God's revealed instruction, the trustworthy commands he has laid upon his people. Across all of these the core holds steady: this is the authoritative word God has set down, which both governs the relationship and bears witness to it.

Nuances

1athe inscribed covenant charter deposited in the ark: the stone tablets of the Ten Commandments, and the sacred furniture named after them
Exo 16:34Exo 25:16Exo 25:21Exo 25:22Exo 26:33Exo 26:34Exo 27:21Exo 30:6 (2×)Exo 30:26Exo 30:36Exo 31:7Exo 31:18
1bGod's revealed decrees and commands as the binding, trustworthy word he has laid upon his people; one of the names for his instruction
Psa 19:7(8)Psa 60:0Psa 78:5Psa 80:0Psa 81:5Psa 119:14Psa 119:31Psa 119:36Psa 119:88Psa 119:99Psa 119:111Psa 122:4
1cthe token of legitimate, God-given authority handed to the king at his coronation
2Ki 11:122Ch 23:11

What scholars say about edut

The older lexicographic tradition (BDB; Schultz in TWOT) derives עֵדוּת from the root עוד "to bear witness" and glosses it "testimony." Following the mid-twentieth-century publication of the Vassal Treaties of Esarhaddon (Wiseman 1958) and the Sefire Aramaic steles (Fitzmyer), the critical consensus treats it as cognate with Akkadian adê and Old Aramaic עדיא, the technical vocabulary for sworn treaty stipulations; Lemaire-Durand and Tadmor argue the Akkadian term is itself a Northwest-Semitic loan. Weinfeld built the influential covenant-terminology synthesis on this basis, and HALOT, DCH, and NIDOTTE (Wakely) incorporate the cognate, while TWOT and TDOT (Simian-Yofre) keep closer to the native witness-etymology. Volkwein (1969) defended the Hebrew derivation but proposed that the singular tends toward a concrete covenant document and the plural toward covenant stipulations, a distributional pattern later workers largely accept while noting it dissolves in the Psalter. In Priestly material the term denotes the inscribed Decalogue deposited in the ark, with the synonymy of אֲרוֹן הָעֵדֻת (Exodus) and אֲרוֹן הַבְּרִית (Deuteronomy) as the strongest internal argument that it means "covenant document"; commentators Sarna, Propp, Milgrom, Levine, and Houtman translate "Pact," while Childs and Kline retain "testimony" within a covenantal frame. In Psalm 119 and the wider Psalter the plural functions as one of the torah-synonyms (Reynolds; Freedman; Hossfeld and Zenger), its covenantal weight clearest where it pairs with בְּרִית (Ps 25:10; 132:12). The Septuagint rendered it consistently with the μαρτύριον "witness" family and never with διαθήκη "covenant," showing the witness-sense was naturalized in Second Temple Hebrew. The most defensible position is a convergence model: the sworn stipulations are the testifying document, so witness and covenant describe one reality from two angles.

Where scholars disagree about edut

Whether עֵדוּת is a native Hebrew formation from the root עוד "to bear witness" (hence "testimony") or a cognate of Akkadian adê and Aramaic עדיא denoting sworn treaty stipulations (hence "pact, covenant document"). After the publication of the Esarhaddon treaties and the Sefire steles, most modern critical scholarship adopts the treaty-cognate reading, while a conservative lexicographic tradition retains the witness-etymology; many now hold a convergence view in which the two are facets of one reality.

  • majorityA cognate of Akkadian adê / Aramaic עדיא, denoting the sworn stipulations of a covenant; best rendered "Pact" in the Priestly texts.; HALOT, 790-791 s.v. עֵדוּת; Moshe Weinfeld, Deuteronomy and the Deuteronomic School (Oxford: Clarendon, 1972), 59-157; William H. C. Propp, Exodus 19-40, Anchor Bible 2A (New York: Doubleday, 2006), 376-388
  • minorityA native Hebrew formation from עוד "to bear witness," meaning "testimony"; the foreign etymology is overstated, though the singular may denote a concrete document and the plural the stipulations.; Bruno Volkwein, "Masoretisches ʿēdūt, ʿēdwōt, ʿēdōt - 'Zeugnis' oder 'Bundesbestimmungen'?" Biblische Zeitschrift 13 (1969): 18-40; Carl Schultz, "1576 עוּד," in Theological Wordbook of the Old Testament, 2:648-649
In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • HALOT, 790-791 s.v. עֵדוּתlexicon
  • BDB, 730 s.v. עֵדוּתlexicon
  • Carl Schultz, "1576 עוּד," in Theological Wordbook of the Old Testament, 2:648-649dictionary
  • Horacio Simian-Yofre, "עוד," in Theological Dictionary of the Old Testament, 10:495-515dictionary
  • Robin Wakely, "עוד," in New International Dictionary of Old Testament Theology and Exegesis, 3:336-341dictionary
  • Bruno Volkwein, "Masoretisches ʿēdūt, ʿēdwōt, ʿēdōt - 'Zeugnis' oder 'Bundesbestimmungen'?" Biblische Zeitschrift 13 (1969): 18-40article
  • Moshe Weinfeld, Deuteronomy and the Deuteronomic School (Oxford: Clarendon, 1972), 59-157monograph
  • Joseph A. Fitzmyer, The Aramaic Inscriptions of Sefire, rev. ed., Biblica et Orientalia 19A (Rome: Pontifical Biblical Institute, 1995)monograph
  • D. J. Wiseman, "The Vassal-Treaties of Esarhaddon," Iraq 20 (1958): 1-99article
  • Nahum M. Sarna, Exodus, JPS Torah Commentary (Philadelphia: JPS, 1991)commentary
  • William H. C. Propp, Exodus 19-40, Anchor Bible 2A (New York: Doubleday, 2006), 376-388commentary
  • Meredith G. Kline, "The Two Tables of the Covenant," Westminster Theological Journal 22 (1960): 133-146article
  • Mordechai Cogan and Hayim Tadmor, II Kings, Anchor Bible 11 (Garden City, NY: Doubleday, 1988), 128commentary
  • Gerhard von Rad, "The Royal Ritual in Judah," in The Problem of the Hexateuch and Other Essays (Edinburgh: Oliver & Boyd, 1966), 222-231article
  • Kent Aaron Reynolds, Torah as Teacher: The Exemplary Torah Student in Psalm 119, VTSup 137 (Leiden: Brill, 2010)monograph

All attested forms of עֵדוּת

f s absolute

עֵדֻת, עֵדוּת

Exo 16:34, Exo 25:16, Exo 25:21, Exo 25:22, Exo 26:34, Exo 27:21, Exo 30:6, Exo 30:6

f p construct

עֵדְוֹתֶיךָ

1Ch 29:19, Neh 9:34, Psa 119:14, Psa 119:31, Psa 119:36, Psa 119:99, Psa 119:111, Psa 119:129

f p construct

עֵדְוֹתָיו

1Ki 2:3, 2Ki 17:15, 2Ki 23:3, 2Ch 34:31, Jer 44:23

f s construct

עֵדוּת

Psa 19:7, Psa 119:88