StrongerBible

adah

עָדָה

HebrewH5711Proper NounAdah

Appears 8 times · tap a cell to see the verses

Gen 4:19Gen 4:20Gen 4:23Gen 36:2Gen 36:4Gen 36:10Gen 36:12Gen 36:16
Word studyResearch-gradeah-DAHproper noun

What adah means

1

Adah: the first of Lamech's two wives in the line of Cain, and the mother of Jabal and Jubal.

TranslatabilityDirectCertaintySettled

Genesis 4 follows the family of Cain down to Lamech, who took two wives. Adah is named first and Zillah (צִלָּה) second. This is the first time the Bible reports a man with more than one wife, and it comes at the close of a family line already marked by murder.

Adah is the mother of two of the sons Genesis credits with starting a whole way of living. Jabal, her firstborn, is remembered as the first to live in tents and keep herds, and his brother Jubal as the first to play the harp and the pipe. Their half brother Tubal-cain, born to Zillah, works bronze and iron. Between the two women, this one household is given the beginnings of herding, music, and metalwork.

Her name is written exactly like the everyday Hebrew word for putting on jewelry, and it is usually taken as a form of the word for the finery itself (עֲדִי), which is why it is often glossed "Ornament". Genesis never explains the name, so that reading stays a careful reconstruction rather than something the text says.

The last thing Genesis reports of her is that she was spoken to. Lamech gathers his two wives and recites a short, savage boast about killing a man who wounded him. It is the oldest piece of poetry in the book, and Adah is half its audience.

Gen 4:19Gen 4:20Gen 4:23
2

Adah: the Canaanite wife of Esau, daughter of Elon the Hittite, and mother of his firstborn son Eliphaz.

TranslatabilityDirectCertaintyStrong

Genesis 36 opens its record of Esau's descendants by naming the wives he took from the women of Canaan. The first is Adah, daughter of a man called Elon who is described as a Hittite. She bears Esau his firstborn son, Eliphaz, and from there the chapter counts her grandchildren and the clan leaders descended from them, closing the list with the words "these are the sons of Adah".

There is a long-standing puzzle around her name. An earlier notice, in Genesis 26, also reports that Esau married a daughter of Elon the Hittite, but calls her Basemath (בָּשְׂמַת), and in Genesis 36 that name has moved to a different wife, a daughter of Ishmael. Two explanations have been argued for centuries: either the book preserves two older lists of Esau's marriages side by side without smoothing them together, or one woman was known by more than one name.

Calling her father a Hittite does not place her among the Hittites of the empire far to the north. In Genesis the word describes a local group living in Canaan, and Elon is an ordinary name in that region.

Her family line runs into some of the hardest history in the Bible. Amalek, born to her son Eliphaz by a secondary wife, becomes the ancestor of the people Israel fought from the wilderness onward. So the woman named here quietly stands at the head both of the clans of Edom and of the enemy Israel remembered longest.

Gen 36:2Gen 36:4Gen 36:10Gen 36:12Gen 36:16

Disputed

Whether the Adah of Genesis 36:2, daughter of Elon the Hittite, is the same woman whom the earlier notice in Genesis 26:34 calls Basemath daughter of Elon the Hittite.

  • majorityThe two passages preserve separate traditions about Esau's marriages, set side by side without harmonization, so the names differ because the underlying lists differ. On this reading Genesis 36:2 to 36:3 is a genealogical register independent of the notice in 26:34, and the transfer of the name Basemath to a daughter of Ishmael is part of that independence.; Claus Westermann, Genesis 12-36: A Commentary (Continental Commentaries; Minneapolis: Augsburg, 1985), on Genesis 36:1-8; E. A. Speiser, Genesis (Anchor Bible 1; Garden City: Doubleday, 1964), on Genesis 36:1-8; Gordon J. Wenham, Genesis 16-50 (Word Biblical Commentary 2; Dallas: Word, 1994), on Genesis 36:2-3
  • minorityOne woman bore more than one name, so the Basemath of Genesis 26:34 and the Adah of Genesis 36:2 are the same daughter of Elon under two names, a practice this harmonizing reading finds elsewhere in the patriarchal narratives.; C. F. Keil and Franz Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch, vol. 1 (Edinburgh: T&T Clark, 1866), on Genesis 36:2

What scholars say about adah

The standard lexica file both bearers under a single entry: BDB (s.v. עָדָה) and HALOT list Adah as the name of two women, the wife of Lamech in Genesis 4:19-23 and the wife of Esau in Genesis 36, so the two concordance sub-numbers reflect two bearers of one name rather than two distinct words. On etymology the usual proposal derives the name from the noun עֲדִי "ornament, finery," itself associated with the verb עדה II "to deck oneself," and Martin Noth's classification of Hebrew personal names groups forms of this shape with names drawn from adornment and beauty. An older comparative suggestion connected the name instead with an Arabic word for morning and read the pair Adah and Zillah as "Dawn" and "Shade"; it has no support in the Northwest Semitic cognates and is not followed in the current lexica. Nothing in Genesis glosses the name, so every reading of it remains reconstruction.

For the Cainite genealogy, Skinner, Cassuto, Westermann, and Wenham read Genesis 4:17-24 as a compressed account of cultural beginnings in which Adah is the mother of Jabal and Jubal and Zillah of Tubal-cain and Naamah, with the Lamech saying of 4:23-24 addressed to both wives and widely regarded as the oldest poetry in the book. The relationship of this list to the Sethite line of Genesis 5 is the main critical question in the passage and does not bear on the identification of the name.

For the Edomite material, the divergence between Genesis 26:34, where Esau's wives are Judith daughter of Beeri the Hittite and Basemath daughter of Elon the Hittite, and Genesis 36:2-3, where they are Adah daughter of Elon the Hittite, Oholibamah daughter of Anah, and Basemath daughter of Ishmael, has been treated since Wellhausen as evidence of separate lists standing behind the chapter; Westermann, Speiser, Wenham, and Hamilton all read the doublet that way, while the harmonizing tradition represented by Keil and Delitzsch accounts for it by the practice of double names. Sarna notes the descent of Amalek through Eliphaz son of Adah in Genesis 36:12 and 36:16, which makes this name a genealogical link between Edom and Israel's archetypal enemy. The Septuagint renders the name Αδα in both settings, and it does not appear in the New Testament.

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDB, s.v. עָדָה (Adah)lexicon
  • HALOT, s.v. עָדָהlexicon
  • Martin Noth, Die israelitischen Personennamen im Rahmen der gemeinsemitischen Namengebung (BWANT III/10; Stuttgart: Kohlhammer, 1928)monograph
  • John Skinner, A Critical and Exegetical Commentary on Genesis (International Critical Commentary; Edinburgh: T&T Clark, 1910), on Genesis 4:19-24commentary
  • Umberto Cassuto, A Commentary on the Book of Genesis, Part I: From Adam to Noah (Jerusalem: Magnes, 1961), on Genesis 4:19-24commentary
  • Claus Westermann, Genesis 1-11: A Commentary (Continental Commentaries; Minneapolis: Augsburg, 1984), on Genesis 4:17-24commentary
  • Claus Westermann, Genesis 12-36: A Commentary (Continental Commentaries; Minneapolis: Augsburg, 1985), on Genesis 36:1-8commentary
  • Gordon J. Wenham, Genesis 1-15 (Word Biblical Commentary 1; Waco: Word, 1987), on Genesis 4:19-24commentary
  • Gordon J. Wenham, Genesis 16-50 (Word Biblical Commentary 2; Dallas: Word, 1994), on Genesis 36:2-3commentary
  • E. A. Speiser, Genesis (Anchor Bible 1; Garden City: Doubleday, 1964), on Genesis 36:1-8commentary
  • Victor P. Hamilton, The Book of Genesis, Chapters 18-50 (New International Commentary on the Old Testament; Grand Rapids: Eerdmans, 1995), on Genesis 36:1-8commentary
  • Nahum M. Sarna, Genesis (JPS Torah Commentary; Philadelphia: Jewish Publication Society, 1989), on Genesis 36commentary
  • C. F. Keil and Franz Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch, vol. 1 (Edinburgh: T&T Clark, 1866), on Genesis 36:2commentary
  • D. Kellermann, "עֲדִי," Theological Dictionary of the Old Testament 10 (Grand Rapids: Eerdmans, 2000)reference

All attested forms of עָדָה

f

עָדָה

Gen 4:19, Gen 4:20, Gen 4:23, Gen 36:2, Gen 36:4, Gen 36:10, Gen 36:12, Gen 36:16