StrongerBible

saris

סָרִיס

HebrewH5631officer, eunuch, ...

Appears 42 times · tap a cell to see the verses

Gen 37:36Gen 39:1Gen 40:2Gen 40:71Sa 8:151Ki 22:92Ki 8:62Ki 9:322Ki 20:182Ki 23:112Ki 24:122Ki 24:152Ki 25:191Ch 28:12Ch 18:8Est 1:10Est 1:12Est 1:15Est 2:3Est 2:14Est 2:15Est 2:21Est 4:4Est 4:5Est 6:2Est 6:14Est 7:9Isa 39:7Isa 56:3Isa 56:4Jer 29:2Jer 34:19Jer 38:7Jer 41:16Jer 52:25Dan 1:3Dan 1:7Dan 1:8Dan 1:9Dan 1:10Dan 1:11
Word studysah-REESnoun

What saris means

1

a court official: a trusted royal attendant or high officer in a king's service.

TranslatabilityPartialCertaintyStrong

This is the word for a man who holds a post inside a royal household or government. He stands close to the throne and carries out the king's business: guarding the palace, overseeing the harem, running an errand of state, commanding troops, or managing the king's affairs. The job, not any physical condition, is what the word names in these places.

The clearest proof that the word can mean simply "officer" is Potiphar, called by this title yet plainly a married man with a household of his own. The same is true of Pharaoh's chief cupbearer and chief baker, of the commander set over Judah's soldiers, and of the various palace officers who appear in the courts of Israel, Judah, Babylon, and Persia. In all of these the word marks rank and royal service.

Because such posts were often filled by castrated men in ancient royal courts, the word also came to mean "eunuch" outright (the second meaning below). Many verses sit between the two: an officer of a foreign king, or a keeper of the women, may or may not have been castrated, and the text does not always say. Where it cannot be settled, the safest reading is the plain one, an officer of the court.

Gen 37:36Gen 39:1Gen 40:2Gen 40:71Sa 8:151Ki 22:92Ki 8:62Ki 23:112Ki 25:191Ch 28:12Ch 18:8Jer 52:25
2

a eunuch: a man who has been castrated.

TranslatabilityDirectCertaintyStrong

In some places the word points specifically to a castrated man. The plainest case is the prophet's promise that the faithful eunuch who keeps the covenant will be welcomed by God and given a name better than sons and daughters. There the whole point is that such a man cannot father children, so "eunuch" is unmistakable.

The other clear case is the warning to Hezekiah that some of his own descendants will be carried off to serve in the palace of the king of Babylon as eunuchs. The threat is that the royal line will be cut down to attendants who can have no heirs.

This meaning grew out of the first. Ancient kings staffed their palaces, and especially their harems, with castrated men, so the word for such an officer slid into the word for a castrated man. That is why the two meanings cannot always be told apart, and why a number of occurrences are left here unsorted between them.

2Ki 20:18Isa 39:7Isa 56:3Isa 56:4

What scholars say about saris

The standard lexica (HALOT, BDB, DCH) treat saris as a single word with a double range, court official and eunuch, the latter a specialization arising from the staffing of royal courts and harems with castrated men. The term is widely held to be a loanword, ultimately from Akkadian sa resi (sa res sarri, "the one of the king's head," i.e. a royal attendant), which explains the primary "officer" sense; the "eunuch" sense is secondary. Castration is certain only where the context forces it (Isaiah 56:3-4, with its childless "dry tree"; 2 Kings 20:18 // Isaiah 39:7, the royal line cut off in Babylon) and is disputed in the foreign-court and harem contexts of Esther and Daniel. Standard treatments include the lexicon entries, the TDOT article on saris, and Hayim Tadmor's study of the rab saris title.

Where scholars disagree about saris

Whether the men called by this title in the foreign-court and harem settings (especially in Esther and Daniel) were literal castrated eunuchs or simply court officials.

  • majorityThe word names an office, a royal attendant, and does not by itself imply castration; in most occurrences "official" is the safer rendering unless the context (as in Isaiah 56) demands "eunuch."; HALOT, s.v. סָרִיס; H. Niehr, "סָרִיס," in Theological Dictionary of the Old Testament (TDOT) 10:344-350
  • minorityIn the Persian and Babylonian palace and harem settings the men so titled were typically castrated, as such posts were staffed with eunuchs, so "eunuch" is appropriate there.; BDB, s.v. סָרִיס

Sources

  • HALOT, s.v. סָרִיסlexicon
  • BDB, s.v. סָרִיסlexicon
  • DCH, s.v. סָרִיסlexicon
  • H. Niehr, "סָרִיס," in Theological Dictionary of the Old Testament (TDOT) 10:344-350dictionary
  • Hayim Tadmor, "Rab-saris and Rab-shakeh in 2 Kings 18," in The Word of the Lord Shall Go Forth (1983), 279-285article

All attested forms of סָרִיס

m p absolute

סָּרִיסִים, סָרִיסִים, סָרִסִים, סָּרִסִים

1Ch 28:1, Est 1:10, Est 1:12, Est 1:15, Est 7:9, Isa 56:4, Jer 29:2, Dan 1:7

m s absolute

סָרִיס, סָּרִיס

1Ki 22:9, 2Ki 8:6, 2Ki 25:19, 2Ch 18:8, Jer 38:7, Jer 52:25, 2Ki 23:11, Isa 56:3

m p construct

סָרִיסֵי, סְרִיסֵי, סָּרִיסֵי

Est 2:21, Est 6:2, Est 6:14, Gen 40:7, Est 4:5

m p construct

סָרִיסָיו

Gen 40:2, 1Sa 8:15, 2Ki 24:12, 2Ki 24:15, Dan 1:3

m s construct

סְרִיס

Gen 37:36, Gen 39:1, Est 2:3, Est 2:14, Est 2:15

m p construct

סָרִיסֶיהָ

Est 4:4