to give: to hand over something it is in one's power to grant, whether rule over a kingdom, a delay that was asked for, or money that is owed
This is the Aramaic word for giving, and in all seven of its appearances the giver holds the standing to give: a king, a royal treasury, or God. What changes hands is correspondingly weighty, a kingdom, an extra stretch of time, or money the crown either expects or releases.
The verb also covers only part of the work that giving needs in Aramaic. It turns up wherever the giving is still open: what a king may grant, what the Most High keeps on giving, what tribute will be paid, what money is to be spent. Where Daniel and Ezra report a gift already handed over, they use a different verb, יְהַב. The two of them share one job between them, which is why this one is confined to six verses.
Three of those verses are the same sentence, sounded three times in Daniel 4: the Most High rules the kingdom of men and gives it to whomever he wishes. A watcher announces it inside the dream, Daniel repeats it to the king as the dream's meaning, and a voice from heaven says it once more as the sentence falls. In that refrain an empire is a grant rather than an achievement, which is precisely what makes it removable.
In Ezra the same verb handles money. Officials opposing the rebuilding warn Artaxerxes that a restored Jerusalem will stop paying its tribute, duty, and toll, and the same king later tells Ezra to spend whatever else the temple needs out of the royal treasury. The funding of the house of God arrives as a line in a foreign king's accounts.