StrongerBible

naqam

נָקָם

HebrewH5359vengeance, revenge, ...

Appears 17 times · tap a cell to see the verses

Lev 26:25Deu 32:35Deu 32:41Deu 32:43Jdg 16:28Psa 58:10(11)Pro 6:34Isa 34:8Isa 35:4Isa 47:3Isa 59:17Isa 61:2Isa 63:4Ezk 24:8
Root family
Word studynaw-KAWMnoun

What naqam means

vengeance: punishment inflicted in return for a wrong, by one who has the standing to inflict it

TranslatabilityApproximateCertaintyStrong

This noun names vengeance, the punishment a wrong calls down on the one who did it. The striking thing about it in the Hebrew Bible is not the emotion behind it but the question of who does the avenging. In most of its occurrences the avenger is God, and the word describes his rightful settling of accounts rather than any private grudge.

When God is the one who takes vengeance, the word points to justice restored: the wronged are vindicated and the guilty are repaid. Whole passages turn on "the day of vengeance," a set time of reckoning, and the famous line "vengeance is mine" (Deuteronomy 32:35) is God reserving that reckoning to himself. It is retribution carried out by the one with the authority and the right to carry it out.

A smaller group of verses puts vengeance in human hands, and here the coloring shifts with the case. It can be a wronged party striking back, as when Samson asks to be repaid for his blinding, or a jealous husband whose fury allows no mercy. It can also be plain malice that the prophets condemn, as with the neighboring nations who take revenge on Judah out of long hatred. The word itself stays the same; what changes is whether the vengeance is just.

Nuances

1athe LORD's vengeance: God's just retribution against enemies and covenant-breakers, often named as "the day of vengeance"
Lev 26:25Deu 32:35Deu 32:41Deu 32:43Psa 58:10(11)Isa 34:8Isa 35:4Isa 47:3Isa 59:17Isa 61:2Isa 63:4Ezk 24:8
1bhuman vengeance: retaliation taken by a person or nation, ranging from a wronged party's redress to malice the prophets condemn
TranslatabilityDirect
Jdg 16:28Pro 6:34Ezk 25:12Ezk 25:15

What scholars say about naqam

Standard lexica (BDB, HALOT) gloss the noun as "vengeance, revenge," the counterpart of the verb of the same root. The influential study by G. E. Mendenhall argued that the root does not primarily mean private revenge but the vindicatory exercise of punitive power by a legitimate authority, so that vengeance is properly the prerogative of God or of a rightful ruler. H. G. L. Peels, in the fullest monograph on the root, refined this: the overwhelming majority of occurrences of this noun have God as the avenger, and the term functions within a framework of covenant justice and the vindication of the wronged rather than personal vindictiveness. Both note the minority of texts (Proverbs 6:34; Ezekiel 25:12, 15) where vengeance lies in human hands and can carry blameworthy malice. Lipiński's TDOT article surveys the same distribution and the cognate evidence.

Sources

  • HALOT, s.v. נָקָםlexicon
  • BDB, s.v. נָקָםlexicon
  • G. E. Mendenhall, "The Vengeance of Yahweh," in The Tenth Generation: The Origins of the Biblical Tradition (Johns Hopkins University Press, 1973)monograph
  • H. G. L. Peels, The Vengeance of God: The Meaning of the Root NQM and the Function of the NQM-Texts in the Context of Divine Revelation in the Old Testament (Brill, 1995)monograph
  • E. Lipiński, "nāqam," in Theological Dictionary of the Old Testamenttheological-dictionary

All attested forms of נָקָם

m s absolute

נָקָם

Deu 32:35, Deu 32:41, Deu 32:43, Psa 58:10, Pro 6:34, Isa 34:8, Isa 35:4, Isa 47:3

m s construct

נְקַם

Lev 26:25, Jdg 16:28