StrongerBible

nagas

נָגַשׂ

HebrewH5065taskmaster, oppressor, ...

Appears 23 times · tap a cell to see the verses

Exo 3:7Exo 5:6Exo 5:10Exo 5:13Exo 5:14Deu 15:2Deu 15:31Sa 13:61Sa 14:242Ki 23:35Job 3:18Job 39:7Isa 3:5Isa 3:12Isa 9:4(3)Isa 14:2Isa 14:4Isa 53:7Isa 58:3Isa 60:17Dan 11:20Zec 9:8Zec 10:4
Word studyResearch-gradenaw-GASverb

What nagas means

to drive or press someone into compliance: to bear down on people (or animals) with forced labor, debt, tribute, or sheer domination.

TranslatabilityPartialCertaintyStrong

At its root this verb pictures one person bearing down on another to make them do what they are told. The oldest and most concrete image is a driver urging an animal forward with shouts. From there the word stretches to a slave-driver standing over laborers, a creditor pressing a neighbor for payment, a king squeezing tribute out of his subjects, and a foreign ruler holding a whole nation down.

One figure ties all of these together: the person who forces others to comply, whether by the whip, the account book, the tax roll, or raw power. English has no single word for him, so translators reach for taskmaster, exactor, oppressor, or tyrant depending on the scene.

The word carries a heavy history in the Bible. It first names Pharaoh's slave-drivers in Exodus, and after that almost every appearance is negative: the creditor that fellow Israelites are forbidden to press, the king who bleeds his own people, the foreign tyrant whose rod God promises to break. When it turns to describe being on the receiving end, it means to be worn down and hard-pressed. Only once, in a startling promise in Isaiah, is the word turned inside out, when God replaces the harsh overseer with one whose name is Peace.

Nuances

1ato drive laborers to their work: the slave-driver or taskmaster who stands over people and forces them to keep at their toil.
Exo 3:7Exo 5:6Exo 5:10Exo 5:13Exo 5:14Job 3:18Isa 58:3
1bto drive an animal forward with shouts: the most literal, physical picture behind the word.
Job 39:7
1cto press someone for payment: to exact a debt, a tax, or tribute.
Deu 15:2Deu 15:32Ki 23:35Dan 11:20
1dto hold a people down by force: the oppressor, tyrant, or overbearing ruler.
Isa 3:12Isa 9:4(3)Isa 14:2Isa 14:4Zec 9:8Zec 10:4
Zec 10:4

Whether the word here names an oppressor to be removed or, by a deliberate reversal, a legitimate ruler God raises up from Judah.

  • contestedAn oppressor: the promise is that no oppressor will overrun Judah again, continuing the protective theme of the previous chapter.; David L. Petersen, Zechariah 9-14 and Malachi, OTL (1995)
  • contestedA legitimate ruler: the word is turned to a positive sense, so that Judah will produce its own rightful leaders, named alongside the cornerstone, the tent peg, and the battle bow.; Carol L. Meyers and Eric M. Meyers, Zechariah 9-14, Anchor Bible 25C (1993)
  • contestedDeliberately ironic: God's own appointed rulers will look like harsh drivers from the viewpoint of Judah's enemies.; Mark J. Boda, The Book of Zechariah, NICOT (2016)
1eto be driven and worn down: on the receiving end of such pressure, to be hard-pressed or oppressed.
1Sa 13:61Sa 14:24Isa 53:7
1fto press against one another: of a whole society turning on itself, so that people bully and drive each other.
Isa 3:5
1ga startling reversal: the harsh overseer replaced by a good and peaceable one.
Isa 60:17

What scholars say about nagas

The standard lexica agree closely on the core meaning of this root (with sin): BDB glosses it press, drive, oppress, exact, and the major dictionaries (TDOT, with the article by Helmer Ringgren; NIDOTTE, by Robin Wakely) organize its roughly twenty-three occurrences into four registers: driving laborers to work (the Exodus taskmasters, Exod 3:7; 5:6-14; Isa 58:3; Job 3:18), exacting debt or tribute (Deut 15:2-3; 2 Kgs 23:35; Dan 11:20), ruling tyrannically (Isa 9:3 [Eng 9:4]; 14:2, 4; Zech 9:8; 10:4), and the Niphal being hard-pressed or oppressed (1 Sam 13:6; Isa 53:7), with a reciprocal Niphal at Isa 3:5 and the sole positive, transvalued use at Isa 60:17. Scholars distinguish this root firmly from its homograph nagash (with shin) "to draw near"; the two reflect different Proto-Semitic sibilants (Blau, Steiner), and HALOT, BDB, and the comparative dictionaries all keep them apart. The comparative evidence (Militarev and Kogan; Leslau on Geez) links the root to South Arabian ngs2 "gain control, impose tribute" and to Ethiopic nagsa "to reign", whose noun nagus "king" is the same inherited form specialized upward, so that the Hebrew participle "the one who presses" and the Ethiopic word for king are essentially one lexeme pulled in opposite directions. Several occurrences are debated: Isa 3:12 (traditional "children and women rule" versus a repointed "creditors and moneylenders", with Williamson and Blenkinsopp inclining to the financial reading supported by 1QIsaa and the LXX); Zech 10:4 (oppressor versus legitimate ruler versus deliberate irony, per Petersen, Meyers and Meyers, and Boda); and 1 Sam 14:24 (whose clause the LXX omits and many editors delete). Daniel 11:20 is widely identified with the Seleucid finance officer Heliodorus. Isa 53:7 is the most contested theologically, though the Masoretic pointing and modern commentators (Goldingay and Payne, Blenkinsopp, Baltzer, Childs, Paul) read a straightforward Niphal "he was oppressed"; the Targum's re-vocalization toward the "draw near" root is a midrashic move, not a textual variant.

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDB (Brown-Driver-Briggs), s.v. נגשׂlexicon
  • HALOT (Koehler-Baumgartner), s.v. נגשׂ Ilexicon
  • DCH (Clines, ed.), s.v. נגשׂlexicon
  • Helmer Ringgren, "נגשׂ," in Theological Dictionary of the Old Testament (TDOT) 9dictionary
  • Robin Wakely, "נגשׂ," in New International Dictionary of Old Testament Theology and Exegesis (NIDOTTE) 3:15-19dictionary
  • William H. C. Propp, Exodus 1-18, Anchor Bible 2 (1999)commentary
  • Nahum M. Sarna, Exploring Exodus (1986)monograph
  • Brevard S. Childs, The Book of Exodus, OTL (1974)commentary
  • Hans Wildberger, Isaiah 1-12: A Commentary (1991)commentary
  • Joseph Blenkinsopp, Isaiah 1-39, Anchor Bible 19 (2000)commentary
  • H. G. M. Williamson, Isaiah 1-5, ICC (2006)commentary
  • John Goldingay and David Payne, Isaiah 40-55, ICC (2006)commentary
  • John J. Collins, Daniel, Hermeneia (1993)commentary
  • Mordechai Cogan and Hayim Tadmor, II Kings, Anchor Bible 11 (1988)commentary
  • Jeffrey H. Tigay, Deuteronomy, JPS Torah Commentary (1996)commentary
  • Moshe Weinfeld, Deuteronomy 1-11, Anchor Bible 5 (1991)commentary
  • Carol L. Meyers and Eric M. Meyers, Zechariah 9-14, Anchor Bible 25C (1993)commentary
  • David L. Petersen, Zechariah 9-14 and Malachi, OTL (1995)commentary
  • Mark J. Boda, The Book of Zechariah, NICOT (2016)commentary
  • David J. A. Clines, Job 1-20, Word Biblical Commentary 17 (1989)commentary
  • Wolf Leslau, Comparative Dictionary of Geʿez (1987)lexicon
  • Joshua Blau, On Polyphony in Biblical Hebrew (1982)monograph
  • Richard C. Steiner, The Case for Fricative Laterals in Proto-Semitic (1977)monograph

All attested forms of נָגַשׂ

qal participle m s absolute

נֹגֵשׂ, נוֹגֵשׂ, נֹּגֵשׂ

Job 3:18, Isa 14:4, Zec 9:8, Job 39:7, Dan 11:20, Zec 10:4, Isa 9:4

qal participle m p construct

נֹגְשֵׂי, נֹגְשָׂי, נֹגְשַׂיִ

Exo 5:10, Exo 5:14, Isa 14:2, Exo 3:7, Isa 3:12, Isa 60:17

niphal perfect 3ms

נִגַּשׂ

1Sa 13:6, 1Sa 14:24, Isa 53:7

qal participle m p absolute

נֹּגְשִׂים

Exo 5:6, Exo 5:13

niphal consecutive-perfect 3ms

וְנִגַּשׂ

Isa 3:5

qal imperfect 2mp

תִּנְגֹּשׂוּ

Isa 58:3

qal imperfect 2ms

תִּגֹּשׂ

Deu 15:3

qal imperfect 3ms

יִגֹּשׂ

Deu 15:2

qal perfect 3ms

נָגַשׂ

2Ki 23:35