StrongerBible

menat

מְנָת

HebrewH4521portion, share, ...

Appears 8 times · tap a cell to see the verses

2Ch 31:32Ch 31:4Neh 12:44Neh 12:47Neh 13:10Psa 11:6Psa 63:10(11)Jer 13:25
Root family
Word studymeh-NAHTnoun

What menat means

an allotted share: the amount someone in authority has already fixed for a person, whether a standing allowance to be drawn or a fate handed down

TranslatabilityApproximateCertaintySettled

This word names a share that has already been decided. It belongs to a family of words built on the idea of counting something out, so the picture behind it is an amount reckoned up and then set against a particular name. Whoever receives it does not bargain over it, because the size was settled before it ever arrived.

Five of its eight appearances sit inside the bookkeeping of the temple. Hezekiah puts up a share out of his own property for the morning and evening offerings and for the sabbaths and festivals, then tells the people of Jerusalem to hand over what the priests and Levites are owed. Nehemiah uses the same word for the daily allowances of the singers and gatekeepers, and again at the moment those allowances stop arriving and the Levites walk off to their fields to feed themselves. In these texts a portion is a line in a budget that keeps worship running, and the whole crisis of Nehemiah 13 is that the line went unpaid.

The other three appearances take that same accountant's word and turn it on a person's future. Fire, sulfur and a scorching wind are "the portion of their cup" for the wicked. The king's enemies will be "the portion of jackals". Jerusalem is told, "This is your lot, the share I have measured out to you." The force of the image comes straight from the ordinary use: what God serves out is as fixed, and as certain to arrive, as a ration on a temple ledger.

Hebrew has several words in this neighborhood, and they divide the work between them:

  • the lot cast to settle a matter, and the destiny that casting stands for, is גּוֹרָל, which stands right beside this word in Jeremiah 13:25
  • a share you hold as your own, above all a family's piece of land, is חֵלֶק
  • the helping of food handed round at a feast is the close relative מָנָה

This word covers none of those three. It is the amount that someone in charge has already fixed.

Nuances

1athe fixed share assigned for the support of worship: the standing allowance owed to the priests, Levites, singers and gatekeepers, and the share the king supplied for the regular offerings
2Ch 31:32Ch 31:4Neh 12:44Neh 12:47Neh 13:10
1bthe share dealt out to someone as their fate, above all the ruin God measures out to the wicked
TranslatabilityPartial
Psa 11:6Psa 63:10(11)Jer 13:25

What scholars say about menat

BDB (p. 584), HALOT and DCH V treat מְנָת as a feminine noun of the root מנה "count, apportion", glossed simply "portion", and list all eight occurrences under a single sense: the cultic allotments of 2 Chr 31:3, 4 and Neh 12:44, 47; 13:10, alongside the figurative "portion of one's cup" at Ps 11:6, "portion of jackals" at Ps 63:11 (English 63:10), and "the portion of your measures" at Jer 13:25. The form is Aramaizing, matching Biblical Aramaic מְנָת and Ugaritic mnt, and every one of the eight occurrences in the Hebrew Bible stands in the bound form before a following noun (singular מְנָת five times, plural מְנָיוֹת/מְנָאוֹת three times). That distribution is why several lexicographers describe the lexeme as a byform of מָנָה rather than a fully independent noun, and why STEPBible splits the same consonantal spelling between the two numbers, tagging Ps 16:5 under מָנָה (H4490). TDOT VIII and TLOT place the noun within the root's movement from telling out a quantity to apportioning a destiny, and read the Psalms and Jeremiah occurrences as the abstract pole of that movement, where the vocabulary of rations is applied to a decreed fate. The Chronicles and Nehemiah occurrences belong to the technical vocabulary of post-exilic temple support: Williamson and Blenkinsopp treat the מְנָיוֹת of Neh 12:47 and 13:10 as the fixed prebends of the sanctuary personnel, whose non-payment drives the reform narrative of Neh 13, and Japhet reads מְנָת הַמֶּלֶךְ at 2 Chr 31:3 as the royal contribution to the public cult on the model of the Persian-period royal endowment. In the Septuagint the noun is rendered by μερίς throughout, including at Jer 13:25, where κλῆρος is reserved for the parallel גּוֹרָל in the same clause.

Sources

  • HALOT, s.v. מְנָתlexicon
  • BDB, s.v. מְנָת, p. 584lexicon
  • DCH vol. V, ed. D. J. A. Clines (Sheffield: Sheffield Phoenix Press, 2001), s.v. מְנָתlexicon
  • TDOT vol. VIII (Grand Rapids: Eerdmans, 1997), s.v. mānâtheological-dictionary
  • E. Jenni and C. Westermann, Theological Lexicon of the Old Testament, trans. M. E. Biddle (Peabody: Hendrickson, 1997), s.v. mnhtheological-dictionary
  • H. G. M. Williamson, Ezra, Nehemiah (WBC 16; Waco: Word, 1985), on Nehemiah 12:44-47 and 13:10commentary
  • J. Blenkinsopp, Ezra-Nehemiah (OTL; Philadelphia: Westminster, 1988), on Nehemiah 13:10commentary
  • S. Japhet, I & II Chronicles (OTL; Louisville: Westminster John Knox, 1993), on 2 Chronicles 31:3-4commentary
  • H.-J. Kraus, Psalms 1-59 (Continental Commentary; Minneapolis: Fortress, ET 1988), on Psalm 11:6commentary

All attested forms of מְנָת

f s construct

מְנָת

2Ch 31:3, 2Ch 31:4, Psa 11:6, Psa 63:10, Jer 13:25

f p construct

מְנָיוֹת, מְנָאוֹת

Neh 12:47, Neh 13:10, Neh 12:44