StrongerBible

maḥsor

מַחְסוֹר

HebrewH4270need, want, ...

Appears 13 times · tap a cell to see the verses

Deu 15:8Jdg 18:10Jdg 19:19Jdg 19:20Psa 34:9(10)Pro 6:11Pro 11:24Pro 14:23Pro 21:5Pro 21:17Pro 22:16Pro 24:34Pro 28:27
Root family
Word studymakh-SOHRnoun

What maḥsor means

what a person lacks: a need waiting to be supplied, or the poverty that going short settles into

TranslatabilityApproximateCertaintySettled

This noun comes from the ordinary Hebrew verb for coming up short (חָסֵר), and it names the shortfall itself. Sometimes the shortfall is a specific, countable thing. Deuteronomy 15:8 tells an Israelite to open his hand to a poor neighbor and lend him enough for his need, whatever he happens to be short of, and in Judges 19:20 the old man of Gibeah tells a party of travelers that whatever they need is now his responsibility.

Sometimes it names a condition rather than an item, and in every verse where it does, the Bible denies the condition. Scouts report a territory where nothing at all is lacking, a traveler insists he is short of nothing, Psalm 34:9 promises that those who fear the LORD go without nothing, and Proverbs 28:27 says the person who gives to the poor will not go short himself.

Seven of the word's thirteen appearances are in Proverbs, where it takes on a narrower job: naming poverty as a verdict, the place a way of living ends up. The book keeps reaching for the same brief formula, roughly "and only to want":

  • laziness ends in want (Proverbs 6:11, repeated word for word at 24:34)
  • talk in place of work ends in want (Proverbs 14:23)
  • rushing ends in want (Proverbs 21:5)
  • squeezing the poor to get rich ends in want (Proverbs 22:16)
  • holding back what ought to be given ends in want (Proverbs 11:24)

In the two sayings about laziness the word stands beside another Hebrew word for poverty (רֵישׁ), the pair picturing destitution arriving first like a prowler and then like an armed man. Holding the whole range together is worth the effort: Deuteronomy commands Israel to supply a neighbor's need, Proverbs warns that refusing to supply it is itself one road to need, and Psalm 34:9 and Proverbs 28:27 say of the God-fearing and the generous that they will never meet the very thing the wisdom teachers warn about.

Nuances

1athe particular thing someone lacks and ought to be given
TranslatabilityDirect
Deu 15:8Jdg 19:20
1bgoing short of what is needed, stated in every case as a denial: nothing at all is missing
Jdg 18:10Jdg 19:19Psa 34:9(10)Pro 28:27
1cpoverty: the lasting shortage that a way of living ends in
TranslatabilityDirect
Pro 6:11Pro 11:24Pro 14:23Pro 21:5Pro 21:17Pro 22:16Pro 24:34

What scholars say about maḥsor

The lexica are unanimous on the core. BDB (341) files מַחְסוֹר under the root חסר with the gloss "need, thing needed, poverty," treating it as a maqtōl-pattern noun alongside the root's other nominal derivatives חֶסֶר (Job 30:3; Prov 28:22) and חֹסֶר (Deut 28:48, 57; Amos 4:6). HALOT and DCH present the same data without dissent, DCH adding its usual syntactic profiling rather than an essentialized definition. That syntactic profile tracks the sense divisions unusually cleanly: the noun takes a pronominal suffix or a following relative clause for the need to be supplied (Deut 15:8; Judg 19:20); it stands in the existential negation אֵין מַחְסוֹר for the denial of shortage (Judg 18:10; 19:19; Ps 34:10 MT; Prov 28:27); and it appears in the adverbial formula אַךְ לְמַחְסוֹר for the sapiential verdict (Prov 11:24; 14:23; 21:5; 22:16), with a further attributive use in אִישׁ מַחְסוֹר at Prov 21:17 and a plural form מַחְסֹרֶיךָ at Prov 24:34 parallel to the singular at 6:11. Waltke (NICOT) argues that within Proverbs the noun functions as a near-technical label for the economic consequence of moral failure, itemizing sloth (6:11 = 24:34), empty speech (14:23), haste (21:5), oppression (22:16), and stinginess (28:27). Schüpphaus (TDOT V) and Wakely (NIDOTTE) both locate the root's theological weight in its negated uses, the Deuteronomic and Psalmic confession of divine sufficiency, to which this noun contributes Ps 34:10 MT and Prov 28:27. Isa 32:6, where the Hiphil of the root makes the fool the agent of another's privation, is the direct ethical antithesis of the Deut 15:8 command to supply the brother's מַחְסוֹר.

Sources

  • Francis Brown, S. R. Driver, and Charles A. Briggs, A Hebrew and English Lexicon of the Old Testament (Oxford: Clarendon, 1906), 341.lexicon
  • Ludwig Koehler, Walter Baumgartner, and J. J. Stamm, The Hebrew and Aramaic Lexicon of the Old Testament, trans. M. E. J. Richardson (Leiden: Brill, 1994-2000), s.v. מַחְסוֹר.lexicon
  • David J. A. Clines, ed., The Dictionary of Classical Hebrew (Sheffield: Sheffield Academic Press, 1993-2011), s.v. מחסור.lexicon
  • Bruce K. Waltke, The Book of Proverbs, Chapters 1-15, NICOT (Grand Rapids: Eerdmans, 2004), 339-40, 502.commentary
  • Bruce K. Waltke, The Book of Proverbs, Chapters 15-31, NICOT (Grand Rapids: Eerdmans, 2005), 211, 250, 415.commentary
  • J. Schüpphaus, "חסר ḥāser," in Theological Dictionary of the Old Testament, ed. G. J. Botterweck and H. Ringgren, vol. V (Grand Rapids: Eerdmans, 1986), 80-90.theological-dictionary
  • Robin Wakely, "חסר," in New International Dictionary of Old Testament Theology and Exegesis, ed. Willem A. VanGemeren (Grand Rapids: Zondervan, 1997), 2:222-25.theological-dictionary
  • Jeffrey H. Tigay, Deuteronomy, JPS Torah Commentary (Philadelphia: Jewish Publication Society, 1996), comment on Deut 15:7-11.commentary

All attested forms of מַחְסוֹר

m s absolute

מַחְסוֹר

Psa 34:9, Pro 11:24, Pro 14:23, Pro 21:5, Pro 21:17, Pro 22:16, Pro 28:27

m s construct

מַחְסוֹר

Jdg 18:10, Jdg 19:19

m s construct

מַחְסוֹרְךָ, מַחְסֹרְךָ

Jdg 19:20, Pro 6:11

m p construct

מַחְסֹרֶיךָ

Pro 24:34

m s construct

מַחְסֹרוֹ

Deu 15:8