StrongerBible

maḥah

מָחָה

HebrewH4229blot out, wipe out, ...

Appears 36 times · tap a cell to see the verses

Gen 6:7Gen 7:4Gen 7:23 (2×)Exo 17:14 (2×)Exo 32:32Exo 32:33Num 5:23Num 34:11Deu 9:14Deu 25:6Deu 25:19Deu 29:20(19)Jdg 21:172Ki 14:272Ki 21:13 (3×)Neh 4:5(3:37)Neh 13:14Psa 9:5(6)Psa 51:1(3)Psa 51:9(11)Psa 69:28(29)Psa 109:13Psa 109:14Pro 6:33Pro 30:20Pro 31:3Isa 25:6Isa 25:8Isa 43:25Isa 44:22Jer 18:23Ezk 6:6
Root family
Names & words formed with this
Word studyResearch-grademah-KHAHverb

What maḥah means

1

to wipe a surface clean, and from that, to blot out: to erase a record, a name, or a person until nothing is left.

TranslatabilityPartialCertaintySettled

The plain action is wiping. A hand wipes a mouth, a cloth wipes a dish, water washes ink off a page until the writing is gone. Every other use of this word grows out of that one gesture, and keeping the picture in mind is the key to all of them.

From wiping comes erasing. To wipe someone's name off a record is to blot them out, to make it as though they never were. Israel pictured a heavenly ledger, a book of the living, and this is the word for striking a name out of it. The same idea covers wiping out a people or a city entirely, leaving no remembrance behind, which is why it can describe destruction as total as the flood undoing the world God had made.

Its highest use turns the gesture toward mercy. When God blots out sins, he wipes the charge off the record so completely that it is gone, like a cloud burned off by the sun. And at the very end the same hand that could erase a world instead wipes the tears from every face. One verb carries all of it, because in each case something written or present is rubbed away until it is no more.

The range is wide but the center holds: to make something cease to be by wiping it out, whether that something is dirt, a name, a nation, a sin, or grief.

Nuances

1ato wipe a physical surface clean: a mouth, a dish, or ink washed off a page.
Num 5:232Ki 21:13 (3×)Pro 30:20
1bto blot out a name or memory: to erase someone from the record until no trace remains.
Exo 17:14 (2×)Deu 9:14Deu 25:6Deu 25:19Deu 29:20(19)Jdg 21:172Ki 14:27Psa 9:5(6)Psa 69:28(29)Psa 109:13Psa 109:14Pro 6:33
1cto wipe out living beings entirely: to exterminate so that nothing is left.
Gen 6:7Gen 7:4Gen 7:23 (2×)Pro 31:3Ezk 6:6
1dto blot out sins: to erase the charge against a person so completely that it is gone.
Psa 51:1(3)Psa 51:9(11)Isa 43:25Isa 44:22Jer 18:23
1eto wipe away tears: to remove grief itself.
Isa 25:8
2

to strike against, and so to reach or touch: said of a boundary line that runs up against a landmark.

TranslatabilityDirectCertaintyStrong

This is a separate word that came to be spelled the same as the verb for wiping, by an accident of how Hebrew sounds shifted over time. Its older sense is to strike or hit, and it survives in the Bible at a single point, where a border is described as striking against, that is reaching or touching, the edge of a body of water.

It carries none of the theological weight of the wiping word. It is a plain word for a line of territory running up to a landmark, and translators differ only on whether to call it striking against or reaching to, with no difference in meaning for the passage.

Num 34:11
3

to be full of marrow, said of rich, fatty food.

TranslatabilityApproximateCertaintyStrong

This is a third word spelled the same way, built from the noun for marrow, the rich fatty tissue inside bones. It describes food as marrow-rich, that is to say lavish and full of fat, the kind of fare set out for a feast.

It appears only once, in a single odd form, in a vision of a banquet of the richest foods. It has nothing to do with wiping or striking; the shared spelling is a coincidence of the language.

Isa 25:6

What scholars say about maḥah

The standard critical lexicons (BDB, HALOT, DCH) distinguish three homographic verbs spelled מחה. מחה I, the dominant root accounting for roughly 33 to 34 of the c. 36 attestations, runs from literal wiping (a mouth Prov 30:20, a dish 2 Kgs 21:13, washing ink curses into water Num 5:23) through blotting a name or remembrance from a record to exterminating living beings; TDOT (Alonso-Schökel, 8:227-231) and NIDOTTE (Carpenter) follow the same outline. מחה II to strike, hence reach (Num 34:11), is a separate etymon: Ugaritic preserves mḥy wipe and mḫṣ strike as distinct phonemes, and Lipiński (TDOT 16:407-409) traces the strike-root into Hebrew through Aramaic intermediation, with מָחַץ as its regular Hebrew reflex. מחה III in Isa 25:6 is a denominative from מֹחַ marrow (cf. Arabic muḫḫ marrow). The Septuagint renders the verb near-uniformly by ἐξαλείφω, fusing all the Hebrew uses into one Greek lexical bridge that carries the imagery into Acts 3:19, Colossians 2:14, and Revelation 3:5; 7:17; 21:4. The heavenly-ledger theology behind Exod 32:32-33 and Ps 69:29 is set out in Shalom Paul's study of the book of life, and the flood as de-creation (the verb that undoes what creation made) is developed by Levenson, Westermann, and Wenham.

Where scholars disagree about maḥah

Whether מחה is one polysemous word or, as the lexicons hold, several homographic verbs that fell together when distinct ancient sounds merged in Hebrew.

  • majorityThree separate homographic roots: a wipe-root (the dominant one), a strike-root surviving only at Num 34:11, and a denominative marrow-verb at Isa 25:6. Comparative Semitic evidence, especially Ugaritic preserving wipe and strike as phonemically distinct words, shows these were originally different roots.; BDB 562, s.v. מחה; HALOT 567-68, s.v. מחה; E. Lipiński, Theological Dictionary of the Old Testament (TDOT) 16:407-409
  • minorityA single underlying word meaning roughly to stroke or rub, from which wiping, striking, and being marrowy all flow. Proposed in Gesenius's Thesaurus.; Wilhelm Gesenius, Thesaurus Philologicus Criticus Linguae Hebraeae et Chaldaeae Veteris Testamenti
In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDB 562, s.v. מחהlexicon
  • HALOT 567-68, s.v. מחהlexicon
  • L. Alonso-Schökel, "מחה," Theological Dictionary of the Old Testament (TDOT) 8:227-231dictionary
  • E. Carpenter, "מחה," New International Dictionary of Old Testament Theology and Exegesis (NIDOTTE) 2dictionary
  • E. Lipiński, "מחא," Theological Dictionary of the Old Testament (TDOT) 16:407-409dictionary
  • Shalom M. Paul, "Heavenly Tablets and the Book of Life," Journal of the Ancient Near Eastern Society 5 (1973): 345-353article
  • Jon D. Levenson, Creation and the Persistence of Evil (Princeton, 1988)monograph
  • Claus Westermann, Genesis 1-11: A Continental Commentary (1984)commentary
  • Gordon J. Wenham, Genesis 1-15, Word Biblical Commentary (1987)commentary
  • Hossfeld and Zenger, Psalms 2: 51-100, Hermeneia (2005)commentary
  • T. Muraoka, A Greek-English Lexicon of the Septuagint (Peeters, 2009), s.v. ἐξαλείφωlexicon

All attested forms of מָחָה

qal consecutive-perfect 3ms

וּמָחָה

Num 5:23, Num 34:11, Deu 29:20, Isa 25:8

qal imperative 2ms

מְחֵה, מְחֵ

Psa 51:1, Psa 51:9, Exo 32:32

qal imperfect 1cs

אֶמְחֶה, אֶמְחֶ

Gen 6:7, Exo 17:14, Exo 32:33

niphal imperfect 3ms

יִמָּחֶה

Deu 25:6, Jdg 21:17

qal consecutive-perfect 1cs

וּמָחִיתִי

Gen 7:4, 2Ki 21:13

hiphil imperfect 2ms

תֶּמְחִי

Jer 18:23

hiphil infinitive-construct construct

מְחוֹת

Pro 31:3

hiphil jussive 2ms

תֶּמַח

Neh 13:14

niphal consecutive-perfect 3cp

וְנִמְחוּ

Ezk 6:6

niphal imperfect 3fs

תִמָּחֶה

Pro 6:33

niphal imperfect 3mp

יִמָּחוּ

Psa 69:28

niphal jussive 2ms

תִּמָּחֶה

Neh 4:5

niphal jussive 3fs

תִּמָּח

Psa 109:14

niphal jussive 3ms

יִמַּח

Psa 109:13

pual passive-participle m p absolute

מְמֻחָיִם

Isa 25:6

qal conjunctive-imperfect 1cs

וְאֶמְחֶה

Deu 9:14

qal consecutive-imperfect 3mp

וַיִּמָּחוּ

Gen 7:23

qal consecutive-imperfect 3ms

וַיִּמַח

Gen 7:23

qal imperfect 2ms

תִּמְחֶה

Deu 25:19

qal imperfect 3ms

יִמְחֶה

2Ki 21:13

qal infinitive-absolute absolute

מָחֹה

Exo 17:14

qal infinitive-construct construct

מְחוֹת

2Ki 14:27

qal participle m s absolute

מֹחֶה

Isa 43:25

qal perfect 1cs

מָחִיתִי

Isa 44:22

qal perfect 2ms

מָחִיתָ

Psa 9:5

qal perfect 3fs

מָחֲתָה

Pro 30:20

qal perfect 3ms

מָחָה

2Ki 21:13