StrongerBible

la'anah

לַעֲנָה

HebrewH3939wormwood, bitterness, ...

Appears 8 times · tap a cell to see the verses

Deu 29:18(17)Pro 5:4Jer 9:15(14)Jer 23:15Lam 3:15Lam 3:19Amo 5:7Amo 6:12
Word studyResearch-gradelah-ah-NAHnoun

What la'anah means

wormwood: a bitter desert shrub, used in the Bible only as an image of ruinous bitterness, the taste of judgment or of justice gone poisonous

TranslatabilityPartialCertaintyStrong

Wormwood is a low grey shrub of the desert, almost certainly the plant botanists now call white wormwood, and its sap is famously bitter. The Bible never shows it growing in a field, never uses it as medicine, and never puts it in a meal. All eight times the word appears it is an image: something so bitter that being made to swallow it means ruin.

Five of those eight verses set it beside another bitter plant word, רֹאשׁ, usually rendered "poison" or "gall". The pairing starts in the covenant warnings of Deuteronomy, where anyone who quietly turns to other gods is a root growing poison and wormwood inside the community. Jeremiah takes the same pair up as a threat: God will feed this people wormwood and give them poisoned water to drink. In Lamentations the survivor of Jerusalem's fall says it of himself, remembering the wormwood and the poison he has been made to swallow.

Amos uses the word differently. There it is not a drink forced on the guilty but what corrupt courts have made of something good: judges have turned justice itself to wormwood, so that what should have fed a nation now poisons it. Amos was speaking to people who knew the Deuteronomy warning, and hearing "wormwood" from a prophet told them the curse was already at work among them.

One passage stands slightly apart. Proverbs uses the taste as a warning about a tempting path: what begins sweet ends bitter as wormwood and sharp as a two-edged sword. Even there the point is the ruin waiting at the end, not merely an unpleasant flavor.

Nuances

1athe bitter growth that turning from God produces: poison and wormwood springing up from a hidden root
Deu 29:18(17)
1bthe bitter draught God makes the guilty swallow: wormwood as the food and water of judgment
Jer 9:15(14)Jer 23:15Lam 3:15Lam 3:19
1cwhat corrupt courts make of justice: something that should have nourished a people turned bitter and poisonous
Amo 5:7Amo 6:12
1dthe bitter end of a path that started out sweet
TranslatabilityApproximate
Pro 5:4

What scholars say about la'anah

The lexica agree on the sense and hedge the botany. BDB glosses the noun "wormwood" and at once restricts it to figurative use ("only figurative of bitter things"); HALOT, DCH, and Gesenius18 keep the identification while flagging the etymological uncertainty. Zohary and the Encyclopaedia Judaica identify the plant as Artemisia herba-alba, white wormwood, the most abundant Artemisia of the Israelite desert, while the UBS translation helps concede that the identification rests on very little evidence, and Martin Lang's WiBiLex article states that it is not certain the word means wormwood at all. Five of the eight occurrences stand beside רֹאשׁ (Deuteronomy 29:18; Jeremiah 9:15; 23:15; Lamentations 3:19; Amos 6:12), a fixed word pair that begins in the covenant curse material of Deuteronomy 29, is taken up by Jeremiah's poisoned-water and cup-of-wrath motifs (compare Jeremiah 8:14; 25:15; Isaiah 51:17), and is internalized in the first-person voice of Lamentations 3. Amos 5:7 and 6:12 apply the image instead to the perversion of מִשְׁפָּט and צְדָקָה, and Paul, Andersen and Freedman, and Wolff hear in it a deliberate echo of the Deuteronomic curse. At Amos 6:12 most critics redivide the consonants of בַּבְּקָרִים to read בַּבָּקָר יָם, "plow the sea with oxen," restoring the negative answer the rhetorical question requires; the emendation touches only the opening line and leaves the wormwood clause untouched. The Septuagint never renders the word with ἄψινθος, using instead πικρία (Deuteronomy 29:18; Amos 6:12), χολή (Proverbs 5:4; Lamentations 3:15), ἀνάγκη (Jeremiah 9:15), and ὀδύνη (Jeremiah 23:15), a spread consistent with Glenny's account of contextual guesswork in the Greek of the Twelve; the Ἄψινθος of Revelation 8:11 therefore draws on the conceptual world of Jeremiah's poisoned water rather than on Septuagint vocabulary. No Akkadian or Ugaritic cognate is attested, so the comparative base for the traditional "curse" derivation is limited to Arabic and Nabataean Aramaic.

Where scholars disagree about la'anah

Whether the word names a specific plant species or functions in the Bible simply as a term for bitter poison with no recoverable botanical identity.

  • majorityIt names a real desert shrub, most probably Artemisia herba-alba (white wormwood), whose sap is intensely bitter; the identification is a reasoned inference from the plant's abundance in the deserts of Israel and its proverbial bitterness.; Michael Zohary, Plants of the Bible (Cambridge University Press, 1982); Encyclopaedia Judaica, s.v. "Wormwood"; BDB, s.v. לַעֲנָה
  • minorityThe identification rests on very little evidence and cannot be treated as certain; because every occurrence is figurative, the word functions as "bitterness" or "poison" and the species is not recoverable from the text.; Martin Lang, "Wermut," WiBiLex: Das wissenschaftliche Bibellexikon im Internet (Deutsche Bibelgesellschaft); Georg Fischer, Jeremia, Herders Theologischer Kommentar zum Alten Testament (Herder, 2005)

Whether the plant name derives from a root meaning "to curse."

  • contestedThe name comes from an otherwise unattested root meaning "to curse," matching Arabic la'ana and the Nabataean Aramaic word for a curse, the plant being regarded as accursed because it was thought poisonous.; BDB, s.v. לַעֲנָה; Ernest Klein, A Comprehensive Etymological Dictionary of the Hebrew Language (Carta, 1987), s.v. לַעֲנָה
  • contestedThe formal resemblance to the Arabic and Nabataean words is accepted, but deriving the plant name from "curse" is not demonstrated and the origin should be left open; no Akkadian or Ugaritic cognate is attested.; Martin Lang, "Wermut," WiBiLex: Das wissenschaftliche Bibellexikon im Internet (Deutsche Bibelgesellschaft); HALOT, s.v. לַעֲנָה
In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDB, s.v. לַעֲנָהlexicon
  • HALOT, s.v. לַעֲנָהlexicon
  • DCH (Clines, ed.), s.v. לַעֲנָהlexicon
  • Ernest Klein, A Comprehensive Etymological Dictionary of the Hebrew Language (Carta, 1987), s.v. לַעֲנָהlexicon
  • Michael Zohary, Plants of the Bible (Cambridge University Press, 1982)monograph
  • Encyclopaedia Judaica, s.v. "Wormwood"reference-work
  • Martin Lang, "Wermut," WiBiLex: Das wissenschaftliche Bibellexikon im Internet (Deutsche Bibelgesellschaft)reference-work
  • Jeffrey H. Tigay, Deuteronomy, JPS Torah Commentary (Jewish Publication Society, 1996)commentary
  • Jack R. Lundbom, Jeremiah 1-20, Anchor Bible 21A (Doubleday, 1999)commentary
  • Georg Fischer, Jeremia, Herders Theologischer Kommentar zum Alten Testament (Herder, 2005)commentary
  • Delbert R. Hillers, Lamentations, Anchor Bible 7A, 2nd ed. (Doubleday, 1992)commentary
  • Shalom M. Paul, Amos, Hermeneia (Fortress, 1991)commentary
  • Francis I. Andersen and David Noel Freedman, Amos, Anchor Bible 24A (Doubleday, 1989)commentary
  • Hans Walter Wolff, Joel and Amos, Hermeneia (Fortress, 1977)commentary
  • W. Edward Glenny, Finding Meaning in the Text: Translation Technique and Theology in the Septuagint of Amos, VTSup 126 (Brill, 2009)monograph

All attested forms of לַעֲנָה

f s absolute

לַעֲנָה, לַּעֲנָה

Deu 29:18, Jer 9:15, Jer 23:15, Lam 3:15, Lam 3:19, Amo 5:7, Amo 6:12, Pro 5:4