StrongerBible

layish

לַיִשׁ

HebrewH3919Proper NounLaish, Laishah

Appears 7 times · tap a cell to see the verses

Jdg 18:7Jdg 18:14Jdg 18:27Jdg 18:291Sa 25:442Sa 3:15Isa 10:30
Root family
Word studyResearch-gradeLAH-yishproper noun

What layish means

1

Laish: the Canaanite city at the far northern edge of the land that the tribe of Dan captured, burned, and renamed Dan

TranslatabilityDirectCertaintySettled

Laish was a Canaanite city at the northern limit of the land, beside the springs that feed the Jordan below Mount Hermon. Judges 18 tells how five scouts from the tribe of Dan, who had never secured territory in the south, found its people living quietly and confidently, far from Sidon and with no allies to call on. The tribe attacked, burned the city, settled there, and renamed it Dan (דָּן) after their ancestor. From then on the Bible calls the place Dan, and Judges 18:29 pauses to record that Laish had been its name before.

The same city carries a second spelling elsewhere: Joshua 19:47 tells the story with the name Leshem (לֶשֶׁם). Almost everyone takes the two as one place, though how the two forms are related has never been settled.

The site is well known today as Tel Dan, one of the most thoroughly excavated mounds in Israel, and records from outside the Bible name the city centuries before the Israelites arrived: Egyptian curse texts, a list of towns conquered by Thutmose III, and an eighteenth century BC document from Mari recording tin shipped west to a man at Laish. Whether the name itself means "lion", from the rare poetic Hebrew word spelled exactly the same way (לַיִשׁ), is a traditional guess that has never been proved. The city was Canaanite rather than Israelite, so its name may not be Hebrew at all.

Jdg 18:7Jdg 18:14Jdg 18:27Jdg 18:29
2

Laishah: a small town in Benjamin, just north of Jerusalem, named once in a list of settlements along an invading army's route

TranslatabilityDirectCertaintyStrong

Laishah appears once, in Isaiah's roll call of towns on the path of an army closing in on Jerusalem. The prophet calls out to one settlement after another: Gallim, then Laishah, then Anathoth. Those neighbors all lie in Benjamin, a short way north of the city, which is why this Laishah is a different place from the far northern city of Laish that the tribe of Dan captured.

Nothing more is known about it. The town is named nowhere else, no ruin has been firmly identified as its site, and its name is simply a slightly longer form of the same word. Some readers take the line as a shout sent off toward the distant northern city instead of an address to a village nearby, but the towns listed on either side of it make a local settlement the natural reading.

Isa 10:30
3

Laish: a man of Gallim, the father of Palti (also called Paltiel), to whom Saul gave his daughter Michal

TranslatabilityDirectCertaintySettled

Laish was also a man's name. He is mentioned twice, both times only as the father of Palti, who is also called Paltiel, of Gallim: the man to whom Saul gave his daughter Michal after taking her from David, and from whom she was later taken back again. Nothing else is said about him.

Naming a child after a powerful animal was ordinary in Israel and among its neighbors, and Hebrew has several lion names, so a man called Laish fits a familiar pattern. Even so, a name can be inherited or chosen for its sound, so this one need not have been picked for its meaning, and the meaning of the word behind it is itself unsettled.

1Sa 25:442Sa 3:15

What scholars say about layish

One Strong's number covers three homonymous proper nouns, all sharing the consonantal spelling of the rare poetic noun layiš "lion." (1) Laish is the pre-Israelite name of the Canaanite city at the northern extremity of the land (Judges 18:7, 14, 27, 29), renamed Dan by the migrating Danites; Joshua 19:47 narrates the same event with the form Lešem, and the relation between the two forms (scribal variant, dialectal byform, or distinct name) is unresolved. The site is Tel Dan (Tell el-Qadi), excavated from 1966 by Avraham Biran, with continuous occupation from the Neolithic, a fortified Middle Bronze Canaanite city, a Late Bronze destruction, and a distinctive Iron I material culture broadly compatible with the Judges 18 tradition. The toponym is attested well before Israel: in the Egyptian Execration Texts, in Thutmose III's Karnak topographical list, and in a Mari tin itinerary published by Abraham Malamat, where a consignment goes to "Waritaldu at Laish." Whether the toponym is the Hebrew lion-word ("Lion-town," compare Deuteronomy 33:22) or an unrelated, possibly non-Semitic etymon that merely coincides in form is an open question; the city's pre-Israelite, non-Hebrew setting weighs against a confident Hebrew derivation. (2) Laišah (Isaiah 10:30) is a Benjaminite locality, unidentified, listed between Gallim and Anathoth in the itinerary of Isaiah 10:28 to 32; it is formally related to but geographically distinct from the northern city, and the form is identical to the Judges 18:7 spelling with directive he, which is why some read the line as a cry toward the northern site. (3) The personal name Laish, borne by the father of Palti or Paltiel of Gallim (1 Samuel 25:44; 2 Samuel 3:15) belongs to the well-attested class of Hebrew animal names, alongside the widespread use of ʾarî and ʾaryēh in personal naming. BDB, HALOT, and DCH all catalogue the toponyms and the personal name as homonyms of the lion word without committing to a shared etymology.

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • HALOT (Koehler-Baumgartner), s.v. לַיִשׁlexicon
  • BDB, s.v. לַיִשׁlexicon
  • DCH (Clines, ed.), s.v. לַיִשׁlexicon
  • Avraham Biran, Biblical Dan (Jerusalem: Israel Exploration Society, 1994)monograph
  • Abraham Malamat, Mari and the Early Israelite Experience (Schweich Lectures 1984; Oxford: Oxford University Press, 1989)monograph
  • Barry G. Webb, The Book of Judges (NICOT; Grand Rapids: Eerdmans, 2012), on Judges 18commentary
  • Joseph Blenkinsopp, Isaiah 1-39 (Anchor Yale Bible 19; New York: Doubleday, 2000), on Isaiah 10:28-32commentary
  • Brent A. Strawn, What Is Stronger Than a Lion? Leonine Image and Metaphor in the Hebrew Bible and the Ancient Near East (OBO 212; Fribourg/Göttingen, 2005)monograph

All attested forms of לַיִשׁ

noun

לַיִשׁ, לָיְשָׁ, לַיְשָׁה

Jdg 18:14, Jdg 18:27, Jdg 18:29, Jdg 18:7, Isa 10:30

m

לַיִשׁ, לָיִשׁ

1Sa 25:44, 2Sa 3:15