StrongerBible

kesaph

כְּסַף

AramaicH3702silver, money

Appears 13 times · tap a cell to see the verses

Ezr 5:14Ezr 6:5Ezr 7:15Ezr 7:16Ezr 7:17Ezr 7:18Ezr 7:22Dan 2:32Dan 2:35Dan 2:45Dan 5:2Dan 5:4Dan 5:23
Word studykeh-SAHFnoun

What kesaph means

silver: the precious metal that ranks just below gold, and the weighed funds it served as

TranslatabilityApproximateCertaintySettled

Silver turns up in the Aramaic chapters of the Bible in two settings, and one word covers both:

  • In Daniel it is a material, the stuff things are made of: the chest and arms of the statue in Nebuchadnezzar's dream, the drinking vessels carried off from the temple in Jerusalem, and the images that Babylon's court toasted as gods.
  • In Ezra it is money: what a Persian king and his advisers donate, what Ezra is authorized to collect across the province of Babylon, what he is to spend on animals for the altar, and what the royal treasury may release to him up to a fixed ceiling.

Only the setting separates the two, because in that world they were not really two different things. Nobody in Ezra's paperwork was counting coins. Paying for something meant handing over weighed metal, so the word for the metal was also the word for the funds. When Ezra is told he may draw up to a hundred talents of silver, the figure is a weight of actual metal, not a line in an account.

Silver also carries a rank. In these chapters it keeps company with gold (דְּהַב) at the valuable end of every list of materials, above bronze, iron, wood, and stone, and the silver section of the dream statue stands for a kingdom that comes after a greater, golden one. The pairing of the two metals is so fixed that "gold and silver" works as a single phrase for whatever is most worth having, from temple vessels to a royal gift.

Nuances

1asilver as the metal itself: the substance that vessels, statues, and images are made of
TranslatabilityDirect
Ezr 5:14Ezr 6:5Dan 2:32Dan 2:35Dan 2:45Dan 5:2Dan 5:4Dan 5:23
1bsilver as money: funds donated, collected, spent, and measured out by weight
Ezr 7:15Ezr 7:16Ezr 7:17Ezr 7:18Ezr 7:22

What scholars say about kesaph

Biblical Aramaic כְּסַף occurs 13 times, all within the Aramaic sections of Ezra (5:14; 6:5; 7:15, 16, 17, 18, 22) and Daniel (2:32, 35, 45; 5:2, 4, 23). It is the regular Aramaic reflex of the common Semitic noun for silver, cognate with Hebrew כֶּסֶף, Ugaritic ksp, Akkadian kaspu, and Phoenician and Old Aramaic ksp, and it is the standard term in the Achaemenid-era Aramaic documentary material (the Elephantine legal papyri and the chancellery correspondence), where silver reckoned by weight is the ordinary medium of payment. The lexicographers do not divide the word: HALOT's Aramaic section, Vogt's Lexicon of Biblical Aramaic in Fitzmyer's English revision, and the Aramaic appendix to BDB all give a single entry glossed "silver," treating the monetary use as a contextual extension rather than a distinct lexeme. The Ezra occurrences sit inside quoted Aramaic documents whose formulas mirror Persian administrative practice: the memorandum of Cyrus's decree concerning the temple vessels of gold and silver (5:14; 6:5), and the rescript of Artaxerxes with its conveyance of donated silver and gold (7:15, 16), its purchasing authorization (7:17, "with this silver you shall buy"), its discretionary clause for the remainder (7:18), and its drawing limit expressed in talents (7:22). Coinage circulated widely in the Persian empire, but temple and treasury accounting continued to be kept in weighed silver, which is why one noun does duty for the metal and for the funds; Williamson and Blenkinsopp discuss the plausibility of the amounts in Ezra 7:22 without questioning the sense of the noun. In Daniel the word is exclusively material: the second band of the composite statue (2:32, with the pulverized metals recapitulated at 2:35 and 2:45), and the plundered temple vessels and manufactured deities of Belshazzar's banquet (5:2, 4, 23), where the catalogue of gold, silver, bronze, iron, wood, and stone is the conventional polemic against images. Collins and Goldingay read the metal sequence of the statue as a descending scale of value serving the four-kingdom scheme. Greek renderings of these passages use the ἀργυρ- word group, whose noun ἀργύριον carries the same double duty as metal and money.

Sources

  • HALOT (Koehler and Baumgartner, The Hebrew and Aramaic Lexicon of the Old Testament), Aramaic section, s.v. כְּסַףlexicon
  • Ernst Vogt, A Lexicon of Biblical Aramaic: Clarified by Ancient Documents, trans. and rev. Joseph A. Fitzmyer (Subsidia Biblica 42), s.v. כסףlexicon
  • BDB (Brown, Driver, and Briggs, A Hebrew and English Lexicon of the Old Testament), Aramaic appendix, s.v. כְּסַף; and s.v. כֶּסֶףlexicon
  • TDOT (Theological Dictionary of the Old Testament), s.v. כֶּסֶףtheological-dictionary
  • H. G. M. Williamson, Ezra, Nehemiah (Word Biblical Commentary 16)commentary
  • Joseph Blenkinsopp, Ezra-Nehemiah: A Commentary (Old Testament Library)commentary
  • John J. Collins, Daniel (Hermeneia)commentary
  • John E. Goldingay, Daniel (Word Biblical Commentary 30)commentary
  • Franz Rosenthal, A Grammar of Biblical Aramaic (Porta Linguarum Orientalium)grammar

All attested forms of כְּסַף

c s determined

כַּסְפָּא

Ezr 5:14, Ezr 6:5, Ezr 7:17, Ezr 7:18, Dan 2:35, Dan 2:45, Dan 5:2, Dan 5:4

c s absolute

כְּסַף

Ezr 7:15, Ezr 7:16, Ezr 7:22, Dan 2:32