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yoteret

יֹתֶרֶת

HebrewH3508lobe, appendage, ...

Appears 11 times · tap a cell to see the verses

Exo 29:13Exo 29:22Lev 3:4Lev 3:10Lev 3:15Lev 4:9Lev 7:4Lev 8:16Lev 8:25Lev 9:10Lev 9:19
Word studyyoh-TEH-retnoun

What yoteret means

the appendage of the liver: the projecting part removed with the fat and burned on the altar

TranslatabilityPartialCertaintyStrong

This is a technical term from Israel's sacrificial law. It appears only in the instructions for offerings in Exodus and Leviticus, and always in the same setting: this part of the liver is lifted off together with the two kidneys and the surrounding fat and turned to smoke on the altar as the portion given to God.

The name comes from a root meaning "to remain over" or "stick out," so the word points to the part that projects, the appendage of the liver rather than the whole organ. Anatomically this is the small, finger-shaped lobe on the underside of the liver.

Because it names one fixed body part in one fixed ritual, the word never develops other senses. Its difficulty is not that it means many things but that English has no single, familiar word for this exact piece of anatomy.

Exo 29:13Exo 29:22Lev 3:4Lev 3:10Lev 3:15Lev 4:9Lev 7:4Lev 8:16Lev 8:25Lev 9:10Lev 9:19

What scholars say about yoteret

The noun derives from the root יתר "to remain over, be left over," yielding the sense of a projecting appendage. It occurs eleven times, exclusively in priestly sacrificial texts (Exodus 29; Leviticus 3 through 9), always in the phrase הַיֹּתֶרֶת עַל־הַכָּבֵד "the appendage upon the liver," listed with the fat and the two kidneys as the portions turned into smoke on the altar. HALOT and BDB render it "appendage of the liver." Milgrom (Leviticus 1-16) identifies it precisely as the caudate lobe (lobus caudatus / processus pyramidalis), the projecting lobe prominent in Mesopotamian liver divination, and argues against the older "caul" (a fatty membrane) rendering of the King James tradition; Levine's JPS commentary concurs with the "lobe/appendage" identification. The exact anatomical referent is the only live question; the general sense is not in doubt.

Sources

  • HALOT, s.v. יֹתֶרֶתlexicon
  • BDB, s.v. יֹתֶרֶתlexicon
  • Jacob Milgrom, Leviticus 1-16 (Anchor Bible; New York: Doubleday, 1991)commentary
  • Baruch A. Levine, Leviticus (JPS Torah Commentary; Philadelphia: Jewish Publication Society, 1989)commentary

All attested forms of יֹתֶרֶת

f s absolute

יֹּתֶרֶת

Exo 29:13, Lev 3:4, Lev 3:10, Lev 3:15, Lev 4:9, Lev 7:4, Lev 9:10

f s construct

יֹתֶרֶת

Exo 29:22, Lev 8:16, Lev 8:25, Lev 9:19