StrongerBible

yatom

יָתוֹם

HebrewH3490fatherless, orphan

Appears 42 times · tap a cell to see the verses

Exo 22:22(21)Exo 22:24(23)Deu 10:18Deu 14:29Deu 16:11Deu 16:14Deu 24:17Deu 24:19Deu 24:20Deu 24:21Deu 26:12Deu 26:13Deu 27:19Job 6:27Job 22:9Job 24:3Job 24:9Job 29:12Job 31:17Job 31:21Psa 10:14Psa 10:18Psa 68:5(6)Psa 82:3Psa 94:6Psa 109:9Psa 109:12Pro 23:10Isa 9:17(16)Isa 10:2Jer 49:11Lam 5:3
Root family
Word studyyah-TOMEnoun

What yatom means

the fatherless child: a young person whose father has died, left without his protection and provision

TranslatabilityApproximateCertaintySettled

This word names a child who has lost a father. In the ancient world a father was a household's protector and provider, and the law courts and land rights ran through him, so a child without one had no standing and no shield. The fatherless child is not necessarily an orphan in the modern sense of having lost both parents: very often the mother is still alive, which is why this word keeps company with the widow. Together they picture a family stripped of the man who kept it safe.

Throughout the Hebrew Bible the fatherless child stands as the model of the defenseless person. The word appears again and again in a fixed group of three: the fatherless, the widow, and the foreigner living among the people. These are the ones with no one to take their side, and God repeatedly names them as the special objects of his own care. The law commands that they be left grain at harvest, given a share of the tithe, and never deprived of justice in court.

Because of this, the word carries weight far beyond a simple family description. To wrong the fatherless is presented as one of the surest marks of a corrupt society and a target of God's anger, while to defend them is held up as the heart of true justice and genuine devotion to God. The prophets measure a nation by how it treats them.

Exo 22:22(21)Exo 22:24(23)Deu 10:18Deu 14:29Deu 16:11Deu 16:14Deu 24:17Deu 24:19Deu 24:20Deu 24:21Deu 26:12Deu 26:13

What scholars say about yatom

The lexica are agreed on the sense: yatom denotes the fatherless, a child bereft of a father, and is regularly paired with the widow (almanah) and the resident alien (ger) as the paradigmatic personae miserae of biblical and wider ancient Near Eastern law and royal ideology (HALOT; BDB; F. C. Fensham, "Widow, Orphan, and the Poor in Ancient Near Eastern Legal and Wisdom Literature," JNES 21 [1962]). Protection of these groups is a recurrent obligation of king and deity across the region, and Israel's law and prophets cast it as a covenant duty enforced by God himself (TDOT, s.v. yatom; NIDOTTE). That the mother typically survives, so the term marks loss of the father rather than full orphanhood, is the standard observation.

Sources

  • HALOT, s.v. יָתוֹםlexicon
  • BDB, s.v. יָתוֹםlexicon
  • TDOT, s.v. יָתוֹם (vol. 6)theological-dictionary
  • NIDOTTE, s.v. יָתוֹםtheological-dictionary
  • F. C. Fensham, "Widow, Orphan, and the Poor in Ancient Near Eastern Legal and Wisdom Literature," Journal of Near Eastern Studies 21 (1962): 129-139article

All attested forms of יָתוֹם

m s absolute

יָתוֹם, יָּתוֹם

Exo 22:22, Deu 10:18, Deu 24:17, Deu 27:19, Job 6:27, Job 24:9, Job 29:12, Job 31:17

m p absolute

יְתוֹמִים, יְתֹמִים, וִיתוֹמִים

Job 24:3, Psa 68:5, Psa 109:9, Pro 23:10, Isa 10:2, Lam 5:3, Exo 22:24, Job 22:9

m p construct

יְתֹמָיו, לִיתוֹמָיו

Isa 9:17, Psa 109:12

m p construct

יְתֹמֶיךָ

Jer 49:11