StrongerBible

yashen

יָשֵׁן

HebrewH3463asleep, sleeping

Appears 9 times · tap a cell to see the verses

1Sa 26:71Sa 26:121Ki 3:201Ki 18:27Psa 78:65Sng 5:2Sng 7:9(10)Dan 12:2Hos 7:6
Root family
Word studyyah-SHANEadjective

What yashen means

asleep: describing someone who is in the state of sleep

TranslatabilityDirectCertaintySettled

This is the describing word for a person who is asleep, the still companion of the verb יָשֵׁן, which names the act of sleeping. Almost every time it appears, it simply pictures someone caught in ordinary sleep: Saul lying unconscious in his camp, a mother waking to find her child dead beside her, a lover half-dreaming as her beloved knocks at the door. It can even be used in mockery, as when Elijah taunts that the silent god Baal must be asleep and needs waking.

Because sleep looks so much like death, the word stretches naturally into a gentle picture of the dead. In Daniel 12:2 those who have died are "asleep in the dust of the earth," waiting to be roused. The point is not that death is a nap but that it is not the end: sleepers can be woken. This is one of the clearest Old Testament pictures of resurrection, and the New Testament later leans on the very same image with its own word for the dead who have "fallen asleep."

The two uses share a single idea, the state of being asleep, applied first to living people and then, as a hope-filled figure, to the dead who will wake.

Nuances

1aphysically asleep: a living person (or, in mockery or comparison, a god) in ordinary sleep
1Sa 26:71Sa 26:121Ki 3:201Ki 18:27Psa 78:65Sng 5:2Sng 7:9(10)Hos 7:6
1basleep as a gentle figure for the dead: those lying in death, pictured as sleepers who will be woken
Dan 12:2

What scholars say about yashen

The lexica (HALOT and BDB, s.v. יָשֵׁן) treat this as the adjective of the root ישן, denoting one who is asleep, and cite its nine occurrences without dividing the lexical sense; the metaphorical application to the dead in Daniel 12:2 is a contextual extension of the one sense rather than a separate meaning. TDOT (s.v. ישן) traces the widespread ancient Near Eastern equation of sleep and death that underlies Daniel 12:2, where the awakening of "those asleep in the dust" is among the Old Testament's most explicit resurrection statements; commentators on Daniel (e.g. John J. Collins, Daniel, Hermeneia) discuss the verse as the seedbed for the later Jewish and Christian language of the dead as "asleep." The one genuine crux is Hosea 7:6, where the received text יָשֵׁן אֹפֵהֶם ("their baker sleeps") sits awkwardly in the oven metaphor of vv. 4-7; Andersen and Freedman (Hosea, Anchor Bible) survey the proposed re-divisions of the consonants, but the sense of the word is not in doubt in any of them.

Sources

  • HALOT, s.v. יָשֵׁןlexicon
  • BDB, s.v. יָשֵׁןlexicon
  • TDOT, s.v. ישןtheological-dictionary
  • John J. Collins, Daniel (Hermeneia; Fortress, 1993)commentary
  • Francis I. Andersen and David Noel Freedman, Hosea (Anchor Bible 24; Doubleday, 1980)commentary

All attested forms of יָשֵׁן

m s absolute

יָשֵׁן

1Sa 26:7, 1Ki 18:27, Psa 78:65, Hos 7:6

f s absolute

יְשֵׁנָה

1Ki 3:20, Sng 5:2

m p absolute

יְשֵׁנִים

1Sa 26:12, Sng 7:9

m p construct

יְּשֵׁנֵי

Dan 12:2