StrongerBible

yehoshu'a

יְהוֹשׁוּעַ

HebrewH3091Proper NounJoshua, Jehoshua

Appears 218 times · tap a cell to see the verses

Exo 17:9Exo 17:10Exo 17:13Exo 17:14Exo 24:13Exo 32:17Exo 33:11Num 11:28Num 13:16Num 14:6Num 14:30Num 14:38Num 26:65Num 27:18Num 27:22Num 32:12Num 32:28Num 34:17Deu 1:38Deu 3:21Deu 31:7Deu 31:14Deu 34:9Jos 8:21Jos 8:26Jos 10:17Jos 13:1Jos 15:13Jos 19:49Jdg 2:7Zec 3:6
Compound of
Root family
Word studyyeh-hoh-SHOO-ahproper noun

What yehoshu'a means

Joshua: a Hebrew man's name heard to mean "the LORD saves," borne above all by Moses' successor, the leader who brought Israel into the promised land.

TranslatabilityApproximateCertaintySettled

This is a name, not an ordinary Hebrew word, and it is built out of two pieces: a short form of God's own name and the verb meaning "to save" (יָשַׁע). Israelites heard it as a small sentence, roughly "the LORD saves." Numbers 13:16 records the moment it was given. As the scouts set out for Canaan, Moses takes his young aide, whose name was Hoshea (הוֹשֵׁעַ), and changes it to this longer form. The old name already spoke of rescue; the new one names who does the rescuing.

Four different men carry the name in the Hebrew Bible:

  • Joshua son of Nun, Moses' assistant and then his successor, who leads Israel across the Jordan, takes the land, and parcels it out among the tribes; he accounts for all but fourteen of the verses
  • Joshua son of Jehozadak, the high priest of the community that came back from exile, who appears in Haggai and in the visions of Zechariah
  • Joshua of Beth-shemesh, the farmer in whose field the cart carrying the ark came to a stop (1 Samuel 6:14, 18)
  • Joshua the governor of the city in King Josiah's day, remembered only in the name of a Jerusalem gate (2 Kings 23:8)

After the exile, Hebrew speakers shortened the name to "Jeshua" (יֵשׁוּעַ), and the high priest turns up under both spellings: Haggai and Zechariah call him Joshua, while Ezra and Nehemiah call him Jeshua. Greek had only one spelling for both Hebrew forms, "Iesous" (Ἰησοῦς), which is why the New Testament calls Moses' successor by the very word it uses for Jesus (Acts 7:45; Hebrews 4:8). Older English Bibles printed "Jesus" in those two verses, and early Christian writers made much of the shared name, reading Joshua's entry into the land as a picture of what Jesus does.

Nuances

1aJoshua son of Nun: Moses' assistant, then the leader who took Israel across the Jordan, won the land, and divided it among the tribes.
Exo 17:9Exo 17:10Exo 17:13Exo 17:14Exo 24:13Exo 32:17Exo 33:11Num 11:28Num 13:16Num 14:6Num 14:30Num 14:38
1bJoshua son of Jehozadak: the high priest of the community that returned from exile, the same man Ezra and Nehemiah call Jeshua.
Hag 1:1Hag 1:12Hag 1:14Hag 2:2Hag 2:4Zec 3:1Zec 3:3Zec 3:6Zec 3:8Zec 3:9Zec 6:11
Zec 6:11

Whether the high priest's name stood in the original text of Zechariah 6:11, where a crown is set on his head, or replaced the name of the governor Zerubbabel.

  • contestedThe oracle first crowned Zerubbabel, the descendant of David who governed Judah, and the high priest's name was put in his place once hope for a restored king had faded. The surrounding oracle speaks of a single figure who builds the temple and sits on a throne, which fits a royal candidate.; Julius Wellhausen, Die kleinen Propheten uebersetzt und erklaert, 3rd ed. (Berlin: Reimer, 1898); Johann Wilhelm Rothstein, Juden und Samaritaner (Leipzig: Hinrichs, 1908)
  • contestedThe transmitted text is sound. The crowning of the high priest belongs to Zechariah's picture of two anointed leaders, priest and governor, standing together, and there is no manuscript support for the substitution.; Carol L. Meyers and Eric M. Meyers, Haggai, Zechariah 1-8, Anchor Bible 25B (Garden City, NY: Doubleday, 1987); Mark J. Boda, The Book of Zechariah, New International Commentary on the Old Testament (Grand Rapids: Eerdmans, 2016); David L. Petersen, Haggai and Zechariah 1-8, Old Testament Library (Philadelphia: Westminster, 1984)
1cJoshua of Beth-shemesh: the man in whose field the cart carrying the ark came to a stop when the Philistines sent it back.
1Sa 6:141Sa 6:18
1dJoshua the governor of the city in King Josiah's day, known only from a Jerusalem gate that carried his name.
2Ki 23:8

Disputed

How the name is put together, and whether "the LORD saves" is its actual derivation or the way Israelites came to hear it.

  • majorityThe second element comes from the Hebrew verb meaning "to save," so the name says something like "the LORD saves" or "the LORD is salvation." The renaming in Numbers 13:16, which adds the divine element to a name already built on that verb, supports the connection.; BDB (Brown-Driver-Briggs), s.v. יְהוֹשֻׁעַ; HALOT (Koehler-Baumgartner), s.v. יְהוֹשֻׁעַ; Martin Noth, Die israelitischen Personennamen im Rahmen der gemeinsemitischen Namengebung (Stuttgart: Kohlhammer, 1928); Werner Foerster, "Ἰησοῦς," in Theological Dictionary of the New Testament (TDNT) 3:284-293
  • minorityThe second element may descend from a different root, one carrying the idea of a cry for help rather than of saving, in which case "the LORD saves" is how the name was popularly understood rather than a demonstrated derivation.; Randall Buth and R. Steven Notley, eds., The Language Environment of First Century Judaea (Leiden: Brill, 2014)

What scholars say about yehoshu'a

The lexica derive יְהוֹשֻׁעַ from the theophoric element yeho, a short form of the tetragrammaton, plus the root ישע, yielding "YHWH is salvation" or "YHWH saves"; BDB, HALOT, and DCH agree, and Noth's Israelitische Personennamen treats it as a standard sentence name of this pattern. The narrative etymology in Numbers 13:16, where Moses renames הוֹשֵׁעַ as יְהוֹשֻׁעַ, is read by most commentators as adding the divine element to a name already formed on ישע, though a minority position, pressed in Buth and Notley's Language Environment of First Century Judaea, allows that the second element may descend from שוע rather than ישע, making the salvific sense functional rather than demonstrated. Foerster's TDNT article gives the same derivation for the Greek reflex. Second Temple Hebrew contracted the name to יֵשׁוּעַ, and the Septuagint renders both forms with the single name Ἰησοῦς, which is why Acts 7:45 and Hebrews 4:8 name the conquest leader with the word otherwise reserved for Jesus. The identification of Zechariah's and Haggai's יְהוֹשֻׁעַ ben Jehozadak with the Jeshua of Ezra and Nehemiah is standard, as Williamson notes on Ezra 3. There is no dispute about the referents: the name denotes Joshua ben Nun through the Hexateuch, Judges, 1 Kings 16:34, and 1 Chronicles 7:27; the post-exilic high priest in Haggai and Zechariah 3 and 6; a Beth-shemite landholder in 1 Samuel 6; and a city official in 2 Kings 23:8. Textual criticism of Zechariah 6:11 is a separate question: since Wellhausen and Rothstein a substantial critical tradition has proposed that Zerubbabel's name originally stood there, a reconstruction contested by Meyers and Meyers, Petersen, and Boda, who defend the Masoretic reading.

Sources

  • HALOT (Koehler-Baumgartner), s.v. יְהוֹשֻׁעַlexicon
  • BDB (Brown-Driver-Briggs), s.v. יְהוֹשֻׁעַlexicon
  • DCH (Clines, ed.), s.v. יהושעlexicon
  • Martin Noth, Die israelitischen Personennamen im Rahmen der gemeinsemitischen Namengebung (Stuttgart: Kohlhammer, 1928)monograph
  • Werner Foerster, "Ἰησοῦς," in Theological Dictionary of the New Testament (TDNT) 3:284-293theological-dictionary
  • Randall Buth and R. Steven Notley, eds., The Language Environment of First Century Judaea (Leiden: Brill, 2014)monograph
  • Richard D. Nelson, Joshua, Old Testament Library (Louisville: Westminster John Knox, 1997)commentary
  • Carol L. Meyers and Eric M. Meyers, Haggai, Zechariah 1-8, Anchor Bible 25B (Garden City, NY: Doubleday, 1987)commentary
  • David L. Petersen, Haggai and Zechariah 1-8, Old Testament Library (Philadelphia: Westminster, 1984)commentary
  • Mark J. Boda, The Book of Zechariah, New International Commentary on the Old Testament (Grand Rapids: Eerdmans, 2016)commentary
  • H. G. M. Williamson, Ezra, Nehemiah, Word Biblical Commentary 16 (Waco: Word, 1985)commentary

All attested forms of יְהוֹשׁוּעַ

m

יְהוֹשֻׁעַ, וִיהוֹשֻׁעַ, לִיהוֹשֻׁעַ, יְהוֹשׁוּעַ, בִּיהוֹשֻׁעַ

Exo 17:9, Exo 17:10, Exo 17:13, Exo 17:14, Exo 32:17, Exo 33:11, Num 11:28, Num 13:16