StrongerBible

tit

טִיט

HebrewH2916mud, clay, ...

Appears 13 times · tap a cell to see the verses

2Sa 22:43Job 41:30(22)Psa 18:42(43)Psa 40:2(3)Psa 69:14(15)Isa 41:25Isa 57:20Jer 38:6 (2×)Mic 7:10Nam 3:14Zec 9:3Zec 10:5
Root family
Word studyTEETnoun

What tit means

mud: wet earth soft enough to sink into or to knead, from the sludge at the bottom of a pit to the clay a potter treads

TranslatabilityApproximateCertaintySettled

This is the plain word for wet earth: the soft, sticky stuff underfoot after rain, on the floor of a dry well, on the bed of a river. Hebrew keeps one word for it whether the mud is a nuisance, a danger, or a raw material, so the same noun turns up in a prayer for rescue, in a battle taunt, and in a brickyard.

Most often it names mud as something that has power over you. A man lowered into an empty cistern does not land on stone, he sinks. Someone praying for rescue asks not to go under. The writers set the word beside other terms for bog and sludge (יָוֵן, רֶפֶשׁ) so that the ground itself feels like a trap.

A second use is a fixed comparison: the mud of the streets. In a walled town the lanes collected the runoff, the refuse, and the traffic of everyone in it, so street mud was the cheapest and filthiest thing a writer could name. To be made like it is to be trampled and counted as nothing, and when a wealthy city heaps up gold "like the mud of the streets" the point is that even gold has become that ordinary. Dry loose earth (עָפָר) usually stands in the same line as its companion image.

The last use points the other way. Wet earth is exactly what a potter or a bricklayer wants, and once it is softened and trodden it becomes workable. In those verses English has to switch words, to "clay" or "mortar", for what Hebrew still calls mud. The regular word for the prepared material itself is חֹמֶר, and it stands right next to this one in both of those passages.

Nuances

1adeep mud that swallows whatever falls into it, so that a person cannot climb out unaided
TranslatabilityDirect
Psa 40:2(3)Psa 69:14(15)Jer 38:6 (2×)
1bwet muck lying on the ground or stirred up out of water
TranslatabilityDirect
Job 41:30(22)Isa 57:20
1cthe mud of the streets: the trampled filth of a town's lanes, named as the cheapest and most contemptible thing there is
2Sa 22:43Psa 18:42(43)Mic 7:10Zec 9:3Zec 10:5
1dwet clay softened and trodden as a working material for pottery and brickmaking
TranslatabilityDirect
Isa 41:25Nam 3:14

What scholars say about tit

The standard lexicons are unanimous on the sense: BDB glosses the noun "mud, mire, clay" and subdivides it into mire (Psalm 40:3; 69:15; Jeremiah 38:6; Isaiah 57:20; Job 41:22), the fixed comparison טִיט חוּצוֹת "mire of the streets" (2 Samuel 22:43 = Psalm 18:43; Micah 7:10; Zechariah 9:3; 10:5), and potter's or builder's clay (Isaiah 41:25; Nahum 3:14); HALOT and DCH follow the same division. Etymology is uncertain and disputed only at the level of derivation, not sense: proposals include an unused Hebrew root and comparison with Akkadian tittu and Aramaic טִינָא (so HALOT s.v.), none of which affects the meaning. The word is markedly poetic and prophetic in distribution, with no occurrence in the Pentateuch. Commentators on Psalm 40:3 and 69:15 read the mire alongside the pit and the deep waters as part of the stock Sheol and distress imagery of the individual lament rather than as a metaphor for sin (Kraus, Psalms 1-59; Hossfeld and Zenger, Psalms 2), and the same imagery is what the Jeremiah narrative literalizes in the cistern scene (McKane, Jeremiah, ICC). In Isaiah 41:25 and Nahum 3:14 the noun is coordinated with חֹמֶר, and both passages turn on treading the wet earth; the Greek Old Testament regularly renders it πηλός, which is the New Testament word for clay in John 9 and Romans 9:21.

Sources

  • BDB, s.v. טִיטlexicon
  • HALOT, s.v. טִיטlexicon
  • DCH, s.v. טִיטlexicon
  • Hans-Joachim Kraus, Psalms 1-59: A Continental Commentary (Fortress, 1993), on Psalms 40 and 69commentary
  • Frank-Lothar Hossfeld and Erich Zenger, Psalms 2: A Commentary on Psalms 51-100 (Hermeneia, 2005), on Psalm 69commentary
  • William McKane, Jeremiah, vol. 2 (International Critical Commentary, T&T Clark, 1996), on Jeremiah 38commentary

All attested forms of טִיט

m s absolute

טִיט, טִּיט

Job 41:30, Isa 41:25, Isa 57:20, Jer 38:6, Psa 69:14, Jer 38:6, Nam 3:14

m s construct

טִיט, טִּיט

2Sa 22:43, Psa 18:42, Mic 7:10, Zec 9:3, Zec 10:5, Psa 40:2