StrongerBible

pēlos

πηλός

GreekG4081mud, clay

Appears 6 times · tap a cell to see the verses

Jhn 9:6 (2×)Jhn 9:11Jhn 9:14Jhn 9:15Rom 9:21
Word studypay-LOSSnoun

What pēlos means

wet earth worked into a paste: mud, or the soft clay a potter shapes

TranslatabilityApproximateCertaintySettled

This word names earth once water has been added to it, so that it holds together and can be smeared, kneaded, or shaped. Greek uses it both for the mud of a road or a riverbank and for the prepared material on a potter's bench, because these are the same stuff at different stages of usefulness.

In the New Testament it turns up in only two settings. Four times it is the paste Jesus makes on the ground and spreads on a blind man's eyes (John 9:6, 9:11, 9:14, 9:15). Once it is what a potter holds in his hands, free to make one pot for a place of honor and another for common use (Romans 9:21).

Neither passage is about a rare or costly substance. In John the point is that the healing runs through something as ordinary as wet dirt, and in Romans the point is that the material has no say in what it becomes. Older English Bibles render the John scenes with "clay", which can leave a reader picturing a craftsman's prepared material; the Greek asks for nothing more than mud.

Hebrew divides this ground between two words: the potter's clay (חֹמֶר) and the mud or mire of a street or a pit (טִיט). Greek covers both with this one word, while keeping a separate word for dry, loose dust (χόος).

Nuances

1amud: earth wetted on the spot and smeared onto something
TranslatabilityDirect
Jhn 9:6 (2×)Jhn 9:11Jhn 9:14Jhn 9:15
1bclay: the soft earth a potter works into vessels
TranslatabilityDirect
Rom 9:21

What scholars say about pēlos

BDAG divides πηλός into two senses, mud or mire and clay as the potter's material, assigning John 9:6, 11, 14, 15 to the former and Romans 9:21 to the latter; LSJ gives the same range across classical and Hellenistic usage, where the word covers the mud of a battlefield or a street as readily as the clay of pottery and brickmaking. In the Septuagint πηλός renders both חֹמֶר and טִיט, which is why one Greek word straddles a distinction Hebrew keeps in two lexemes. On John 9, commentators (Brown, Barrett, Keener) discuss whether the saliva reflects contemporary medical practice, and note that the making of the paste is what turns the healing into work on the Sabbath, kneading being among the prohibited labours in the later rabbinic list; the lexical sense of πηλός is not at issue in that debate. On Romans 9:21 the potter and clay figure is traced to Isaiah 29:16, Isaiah 45:9, and Jeremiah 18:1-6, where the Septuagint likewise uses πηλός for the potter's material (Moo, Dunn); the dispute there concerns the scope of Paul's argument about election, not the meaning of the word.

Sources

  • BDAG, s.v. πηλόςlexicon
  • LSJ, s.v. πηλόςlexicon
  • Raymond E. Brown, The Gospel According to John I-XII (Anchor Bible, 1966)commentary
  • C. K. Barrett, The Gospel According to St John, 2nd ed. (SPCK, 1978)commentary
  • Craig S. Keener, The Gospel of John: A Commentary (Baker Academic, 2003)commentary
  • Douglas J. Moo, The Epistle to the Romans (NICNT, Eerdmans, 1996)commentary
  • James D. G. Dunn, Romans 9-16 (Word Biblical Commentary, 1988)commentary

All attested forms of πηλός

accusative m s

πηλὸν

Jhn 9:6, Jhn 9:6, Jhn 9:11, Jhn 9:14, Jhn 9:15

genitive m s

πηλοῦ

Rom 9:21