StrongerBible

ḥoten

חֹתֵן

HebrewH2859father-in-law, intermarry, ...

Appears 33 times · tap a cell to see the verses

Gen 34:9Exo 3:1Exo 4:18Exo 18:1Exo 18:2Exo 18:5Exo 18:6Exo 18:7Exo 18:8Exo 18:12 (2×)Exo 18:14Exo 18:15Exo 18:17Exo 18:24Exo 18:27Num 10:29Deu 7:3Deu 27:23Jos 23:12Jdg 1:16Jdg 4:11Jdg 19:4Jdg 19:7Jdg 19:91Sa 18:211Sa 18:221Sa 18:231Sa 18:261Sa 18:271Ki 3:12Ch 18:1Ezr 9:14
Root family
Word studykhaw-TAHNverb

What ḥoten means

1

father-in-law: the father of a man's wife (and, in the feminine form, his wife's mother)

TranslatabilityApproximateCertaintySettled

This is the word used as a title for a relative gained through marriage, and it always points to the wife's side of the family. When the Bible calls someone a man's father-in-law with this word, it means the father of the woman he married, the man who gave his daughter to him. Jethro, whose daughter Zipporah married Moses, is the stock example: the story of Exodus repeats the title again and again.

Biblical Hebrew is careful about which side of a marriage a relative belongs to. This word names the wife's father specifically, never the husband's father, who is called by a different word. Its feminine form names the wife's mother in the same way. English blurs these lines by wrapping them all in the single phrase "in-law," so the precise family map behind the Hebrew is easy to miss.

The title reflects a real bond, not just a legal label. A father-in-law hosts his son-in-law, advises him, sends him off with a blessing, and shares meals and sacrifices with him, as Jethro does with Moses. The same warmth and obligation appear in the account of the Levite and the young woman's father in Judges.

Nuances

1athe wife's father: the man whose daughter one has married
Exo 3:1Exo 4:18Exo 18:1Exo 18:2Exo 18:5Exo 18:6Exo 18:7Exo 18:8Exo 18:12 (2×)Exo 18:14Exo 18:15Exo 18:17
1bthe wife's mother
Deu 27:23
2

to become related to another family or people by marriage: to form a marriage alliance

TranslatabilityPartialCertaintySettled

This is the action behind the family titles: to enter into kinship with someone by marriage, so that two households or two peoples become bound to each other. It can describe whole groups linking up, as when one nation marries into another, or a single man marrying into a particular family and so becoming its son-in-law.

At the level of peoples, the word carries the weight of an alliance. When Israel is warned not to do this with the nations already in the land, the concern is not skin or ancestry but loyalty: marrying into peoples who serve other gods would pull Israel's heart away from the LORD. Solomon's marriage to Pharaoh's daughter and Jehoshaphat's tie to the house of Ahab are alliances of exactly this kind, sealed by a wedding but political at their core.

At the level of a single person, the word describes a man marrying into a family and taking his place in it. The clearest case is David, whom Saul repeatedly presses to become the king's son-in-law by marrying his daughter, a step that would bind David to the royal house.

Nuances

2ato intermarry: to make marriage alliances between families or peoples
Gen 34:9Deu 7:3Jos 23:121Ki 3:12Ch 18:1Ezr 9:14
2bto become someone's son-in-law: for a man to marry into a family, especially the king's
1Sa 18:211Sa 18:221Sa 18:231Sa 18:261Sa 18:27

What scholars say about ḥoten

The root ḥtn (חתן) denotes affinity, kinship created by marriage rather than by blood. In the qal the substantival participle names a specific affine: the wife's father (חֹתֵן) or, in the feminine, her mother (חֹתֶנֶת). The hithpael is the denominative verb "to become an affine, to intermarry, to make oneself a son-in-law." Biblical Hebrew maps affinity with side-specific precision: חֹתֵן is the wife's father over against חָם (H2524), the husband's father, while חָתָן (H2860) is the son-in-law or bridegroom and כַּלָּה the daughter-in-law or bride. BDB, HALOT, and DCH agree on this inventory, and TWOT groups the terms under the one root. In Numbers 10:29 and Judges 4:11 the word attaches to Hobab, whereas Exodus names Moses' father-in-law as Jethro (also called Reuel); the tension is usually resolved either by taking Reuel as a grandfather or clan name or by reading חֹתֵן here in a wider affinal sense of relative by marriage. The much-discussed possible connection of the root to circumcision rests on Exodus 4:24-26 and the noun חָתָן and remains speculative.

Sources

  • BDB, s.v. חתןlexicon
  • HALOT, s.v. חתןlexicon
  • DCH, s.v. חתןlexicon
  • TWOT 781 (חתן)theological-dictionary

All attested forms of חֹתֵן

qal participle m s construct

חֹתְנ, חֹתֵן, חֹתֶנְ

Exo 3:1, Exo 4:18, Exo 18:7, Exo 18:8, Exo 18:15, Exo 18:24, Exo 18:27, Jdg 19:4

hithpael infinitive-construct construct

הִתְחַתֵּן

1Sa 18:23, 1Sa 18:26, 1Sa 18:27, Ezr 9:14

hithpael consecutive-imperfect 3ms

וַיִּתְחַתֵּן

1Ki 3:1, 2Ch 18:1

hithpael imperfect 2ms

תִּתְחַתֵּן

Deu 7:3, 1Sa 18:21

hithpael consecutive-perfect 2mp

וְהִתְחַתַּנְתֶּם

Jos 23:12

hithpael imperative 2mp

הִתְחַתְּנוּ

Gen 34:9

hithpael imperative 2ms

הִתְחַתֵּן

1Sa 18:22

qal participle f s construct

חֹתַנְתּ

Deu 27:23