StrongerBible

ḥatta

חַטָּא

HebrewH2400sinner, sinful, ...

Appears 19 times · tap a cell to see the verses

Gen 13:13Num 16:38(17:3)Num 32:141Sa 15:181Ki 1:21Psa 1:1Psa 1:5Psa 25:8Psa 26:9Psa 51:13(15)Psa 104:35Pro 1:10Isa 13:9Amo 9:8Amo 9:10
Root family
Word studykhat-TAHadjective

What ḥatta means

a sinner: a person, or a people, marked out as guilty of sin, and so counted among the wicked rather than the righteous.

TranslatabilityApproximateCertaintySettled

This is the person-word in a family built on the idea of sin: not the act of sinning and not the sin itself, but the human being tagged as a sinner. And it is a strong label. It does not mean merely someone who once did wrong; it marks a settled, well-known guilt, the kind that defines a person's reputation.

Because of that force, a sinner in this sense stands as the opposite of the righteous, and the word keeps close company with רָשָׁע, the word for the wicked. Where the two appear side by side, the point is a hard line drawn between two kinds of people.

In practice the word shows up in two settings:

  • as a moral type held up as a warning, the kind of person to avoid falling in with, especially in the Psalms and Proverbs;
  • as a guilty community or nation singled out for punishment, from the men of Sodom to a whole kingdom under sentence.

In many of these places a shadow of coming judgment hangs over the word. To be named a sinner is often to be marked for destruction, not merely to be described.

Nuances

1athe sinner as a settled kind of person, held up in contrast to the righteous as company to avoid.
Psa 1:1Psa 1:5Psa 25:8Psa 26:9Psa 51:13(15)Pro 1:10Pro 13:21Pro 23:17
1bguilty ones: a person, community, or nation held culpable and so marked for punishment.
Gen 13:13Num 16:38(17:3)Num 32:141Sa 15:181Ki 1:21Psa 104:35Isa 1:28Isa 13:9Isa 33:14Amo 9:8Amo 9:10

What scholars say about ḥatta

The standard lexicons treat חַטָּא as an adjective used substantivally for the sinner or guilty party, formed from the root ח-ט-א ("to miss, to sin"). BDB and HALOT note its intensive nuance and its recurrent pairing with רָשָׁע and opposition to צַדִּיק, the righteous. Wisdom and psalmic texts use it for the sinner as a moral type (Psalm 1; Proverbs 1; 13; 23), while prophetic and narrative texts apply it to communities and nations under judgment (Genesis 13:13; 1 Samuel 15:18; Isaiah 1:28; 33:14; Amos 9:8-10). K. Koch's TDOT article on the root stresses the tight link between the designation "sinner" and exposure to punishment. The Septuagint regularly renders the word with ἁμαρτωλός, the term the New Testament inherits for the sinner set over against the righteous.

Sources

  • BDB, s.v. חַטָּאlexicon
  • HALOT, s.v. חַטָּאlexicon
  • David J. A. Clines (ed.), The Dictionary of Classical Hebrew (DCH), s.v. חַטָּאlexicon
  • K. Koch, "חטא chāṭāʾ," in Theological Dictionary of the Old Testament (TDOT) 4:309-319dictionary
  • R. Laird Harris et al. (eds.), Theological Wordbook of the Old Testament (TWOT), s.v. חטאdictionary

All attested forms of חַטָּא

m p absolute

חַטָּאִים

Gen 13:13, Num 16:38, Num 32:14, 1Sa 15:18, 1Ki 1:21, Psa 1:1, Psa 1:5, Psa 25:8

f s absolute

חַטָּאָה

Amo 9:8

m p construct

חַטָּאֵי

Amo 9:10

m p construct

חַטָּאֶיהָ

Isa 13:9