StrongerBible

ḥotam

חֹתָם

HebrewH2368seal, signet

Appears 14 times · tap a cell to see the verses

Gen 38:18Exo 28:11Exo 28:21Exo 28:36Exo 39:6Exo 39:14Exo 39:301Ki 21:8Job 38:14Job 41:15(7)Sng 8:6 (2×)Jer 22:24Hag 2:23
Root family
Word studyResearch-gradekho-TAHMnoun

What ḥotam means

a seal or signet: the small engraved stone or ring, worn on the body, that a person pressed onto documents and goods to mark them as his own.

TranslatabilityApproximateCertaintySettled

In the world of the Bible a seal was a small, hard stone, pierced and hung on a cord at the neck, or set into a ring worn on the right hand. Its face was engraved with the owner's name or emblem, and when pressed into a lump of soft clay it left a mark no one else could copy. Because it was carried always on the body and was unmistakably one person's, the seal effectively was that person. To hand someone your seal was to hand over your identity, and to seal a letter or a jar was to put your own authority on it.

That one object stretches across the word's uses. At its plainest it is the seal a person owns and presses into service: Judah leaves his as a pledge, and a royal seal makes letters binding. From there the word becomes a rich picture. To be set "as a seal" on another's heart, or to be made God's "signet," is to be held close, marked as belonging, and never let go. Two of the craftsman's chapters borrow the word differently, to describe fine engraving done "like the engravings of a seal." And in the book of Job the seal stands for what it does to soft material: pressing a shape into it, or shutting it inviolably tight.

The word reaches its high point in a matched pair of oracles. In one, a doomed king is told that even if he were the signet on God's own right hand, God would tear him off. A generation later the image is turned around: a new leader is promised, "I will make you like a signet, for I have chosen you." The same small object that pictures rejection in the one passage pictures God's choosing in the other.

Nuances

1athe engraved seal a person owned and used to mark something as genuinely his, or left as a pledge that stood in for him.
Gen 38:181Ki 21:8
1ba treasured or chosen person pictured as a seal worn against the body, an image of belonging, permanence, and being singled out.
Sng 8:6 (2×)Jer 22:24Hag 2:23
1cthe fine cutting of a seal-engraver, used to describe names carved into gems and gold the way a signet is engraved.
Exo 28:11Exo 28:21Exo 28:36Exo 39:6Exo 39:14Exo 39:30
1da seal pictured by what it does to soft material: pressing a sharp shape into it, or shutting it inviolably tight.
Job 38:14Job 41:15(7)
Job 38:14

Whether the traditional Hebrew reading (the earth shaped like clay under a seal) or Marvin Pope's proposed emendation (the earth colored like a dyed garment) is original at Job 38:14.

  • majorityRetain the traditional Hebrew text: at dawn the earth's features rise into relief like clay taking the shape of a pressed seal.; David J. A. Clines, Job 38-42, Word Biblical Commentary 18B (2011); Norman C. Habel, The Book of Job, Old Testament Library (1985); Samuel E. Balentine, Job, Smyth & Helwys (2006)
  • minorityEmend one word so the line reads that the earth is dyed like a garment in the colors of dawn, removing the seal-image.; Marvin H. Pope, Job, Anchor Bible 15 (1965)

What scholars say about ḥotam

The lexicons and theological dictionaries agree that the noun (חֹתָם / חוֹתָם) denotes the engraved personal seal and its impression (BDB; HALOT, which glosses Siegel, Siegelring; DCH; Otzen in TDOT; NIDOTTE). It is widely identified as a Late Bronze Age Egyptian loanword from ḫtm "to seal, close," one of the more secure Egypto-Semitic borrowings, the preserved -ām ending pointing to an early vocalization (Lambdin; Muchiki; Noonan; so also Gesenius18). Akkadian has no cognate of the root, which fixes the direction of borrowing as Egyptian to West Semitic. The seal's material world is well documented epigraphically, from the West Semitic stamp-seal corpus of Avigad and Sass to Keel's catalogue of Palestinian stamp-seal amulets and the Iron II Hebrew bullae. Otzen organizes the biblical range into authentication and legal authorization, ownership and belonging, identity or personal representation, and closure or inviolability, all grounded in the one physical object. The paired oracles of Jeremiah 22:24 and Haggai 2:23 are read on nearly all recent treatments as a deliberate reversal, the signet-image used first to strip a king of Davidic standing and then to restore it in Zerubbabel (Meyers and Meyers; Verhoef; Petersen). Song 8:6 is the metaphor's fullest development, read as ownership, permanence, and (with Keel) amuletic protection against death; the intensely debated word alongside it (mighty flame versus flame of the LORD) concerns a separate term, not the seal. Isaiah 8:16 and the Daniel apocalypse extend the verb into a theology of sealed, preserved testimony, though Balogh argues the eschatological force there is a later retrojection onto an originally legal image of authentication. On this word the standard reference is Otzen, and the fullest single-passage discussions are Speiser, Sarna, Wenham, and Hamilton on Genesis 38, and Pope, Keel, and Fox on Song 8:6.

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDB (Brown-Driver-Briggs), s.v. חתם / חוֹתָם, p. 368lexicon
  • HALOT (Koehler-Baumgartner), s.v. חוֹתָםlexicon
  • DCH (Clines, ed.), s.v. חתם, vol. III p. 180lexicon
  • Benedikt Otzen, "חתם," in Theological Dictionary of the Old Testament (TDOT) V:263-269theological-dictionary
  • NIDOTTE (VanGemeren, ed.) 2:324-325theological-dictionary
  • Thomas O. Lambdin, "Egyptian Loan Words in the Old Testament," JAOS 73 (1953): 145-155article
  • Yoshiyuki Muchiki, Egyptian Proper Names and Loanwords in North-West Semitic, SBLDS 173 (1999)monograph
  • Benjamin J. Noonan, Non-Semitic Loanwords in the Hebrew Bible (Eisenbrauns, 2019)monograph
  • Nahman Avigad and Benjamin Sass, Corpus of West Semitic Stamp Seals (1997)monograph
  • Othmar Keel, Corpus der Stempelsiegel-Amulette aus Palastina/Israel (OBO, 1997-2017)monograph
  • E. A. Speiser, Genesis, Anchor Bible (1964)commentary
  • Gordon J. Wenham, Genesis 16-50, Word Biblical Commentary (1994)commentary
  • Marvin H. Pope, Song of Songs, Anchor Bible (1977)commentary
  • Othmar Keel, The Song of Songs, Continental Commentary (1994)commentary
  • Carol L. Meyers and Eric M. Meyers, Haggai, Zechariah 1-8, Anchor Bible (1987)commentary
  • David L. Petersen, Haggai and Zechariah 1-8, Old Testament Library (1984)commentary
  • Brevard S. Childs, Isaiah, Old Testament Library (2001)commentary
  • Csaba Balogh, "Isaiah's Prophetic Instruction and the Disciples in Isaiah 8:16," Vetus Testamentum 63 (2013): 1-18article

All attested forms of חֹתָם

m s absolute

חוֹתָם, חֹתָם, כַּחוֹתָם

Exo 28:21, Exo 39:6, Exo 39:30, Job 38:14, Job 41:15, Jer 22:24, Exo 28:11, Exo 28:36

m s construct

חֹתָמְךָ

Gen 38:18

m s construct

חֹתָמוֹ

1Ki 21:8