StrongerBible

za'avah

זַעֲוָה

HebrewH2189horror, an object of horror, ...

Appears 7 times · tap a cell to see the verses

Deu 28:252Ch 29:8Jer 15:4Jer 24:9Jer 29:18Jer 34:17Ezk 23:46
Root family
Word studyzah-uh-VAHnoun

What za'avah means

shuddering horror: the sickened jolt that runs through anyone who looks, and the wrecked people who set it off

TranslatabilityApproximateCertaintyStrong

This word names a reaction, not a ruin. It comes from a verb meaning "to tremble" (זוּעַ), and what it describes is the physical jolt of horror, the shudder that goes through a person at a sight too awful to take in calmly.

Hebrew then lets that shudder stand in for the thing that causes it. Seven of its eight appearances use one fixed sentence: God gives a people over "to be a horror" to all the kingdoms of the earth. The people are not called ruined or emptied or ugly. They are called the shudder itself, named by the effect they now have on everyone who sees them. English has to unpack that into a phrase like "an object of horror," because English will not let a feeling be a person.

That is why the word almost always turns up inside a list of what onlookers do. It sits beside appalled desolation (שַׁמָּה), hissing, cursing, and mockery, and each item names one more reaction of the watching world. Taken together they make a hard point: part of the disaster is being seen in it.

One verse keeps the horror inside the person who feels it. In Isaiah, working out what God's message actually says will be nothing but terror, and there the shudder belongs to the hearer rather than to a nation on display.

Nuances

1aan object of horror: a people so wrecked by judgment that everyone who sees them shudders
Deu 28:252Ch 29:8Jer 15:4Jer 24:9Jer 29:18Jer 34:17Ezk 23:46
1bsheer terror: the dread itself, felt by the person who grasps what is coming
TranslatabilityDirect
Isa 28:19

What scholars say about za'avah

The critical lexica treat זַעֲוָה and its metathesized byform זְוָעָה as one noun derived from זוע "to tremble, quake": BDB 266 lists both spellings under a single headword and marks the seven-times form a transposition, and HALOT and DCH agree on the sense "horror, object of trembling". The dominant use is the stereotyped curse formula נתן ל־ זעוה לכל ממלכות הארץ shared by Deuteronomy 28:25 and the Jeremianic prose sermons (Jer 15:4; 24:9; 29:18; 34:17), where the noun stands in a fixed series with שַׁמָּה, שְׁרֵקָה, חֶרְפָּה and קְלָלָה naming the reactions of onlookers; Holladay and Lundbom both read the series as a formulaic index of public shame rather than of material devastation. The KJV rendering "removed" reflects an older derivation that the critical lexica no longer support. In Isaiah 28:19 the unmetathesized spelling carries the plain nominal sense of terror experienced.

Sources

  • BDB, s.v. זְוָעָהlexicon
  • HALOT, s.v. זַעֲוָהlexicon
  • DCH, s.v. זְוָעָהlexicon
  • William L. Holladay, Jeremiah 1 (Hermeneia; Philadelphia: Fortress, 1986), on Jeremiah 15:4commentary
  • Jack R. Lundbom, Jeremiah 21-36 (Anchor Bible 21B; New York: Doubleday, 2004), on Jeremiah 24:9commentary

All attested forms of זַעֲוָה

f s absolute

זַעֲוָה

Deu 28:25, 2Ch 29:8, Jer 15:4, Jer 24:9, Jer 29:18, Jer 34:17, Ezk 23:46