StrongerBible

hinneh

הִנֵּה

HebrewH2009behold, look, ...

Appears 843 times · tap a cell to see the verses

Gen 1:29Gen 1:31Gen 6:12Gen 6:17Gen 8:11Gen 8:13Gen 12:11Gen 12:19Gen 15:3Gen 15:4Gen 15:12Gen 15:17Gen 16:2Gen 16:11Gen 19:2Gen 20:3Gen 22:1Gen 22:7Gen 22:11Gen 27:1Gen 27:18Gen 31:11Gen 37:13Gen 46:2Gen 50:18Exo 3:4Num 23:17Deu 1:10Deu 31:16Jos 7:21Jdg 9:31Jdg 13:5Jdg 13:71Sa 12:21Ki 1:251Ki 14:192Ki 7:132Ki 15:112Ki 15:152Ki 15:26Ezk 6:3
Root family
Word studyResearch-gradehin-NEHparticle

What hinneh means

behold, look: a pointing word that grabs the listener's attention and directs it at what comes next.

TranslatabilityPartialCertaintyStrong

This is not really a word you translate so much as a gesture you make with language. Its one job is to point. It tells the listener to stop and pay attention, then aims that attention at whatever follows: a person standing right there, a thing just noticed, a piece of news, or something about to happen. Older English Bibles render it "behold" or "lo," and newer ones often use "look," "see," "now," or simply leave it out. None of those is wrong, because the word has no fixed meaning of its own; it takes its color from the scene.

What unites its many uses is this act of pointing, and much of the time the pointing carries a jolt of the unexpected. The speaker is not just noting a fact but flagging that it should catch the listener off guard, or that it matters more than the flat words would suggest. In a story, it often works like a camera cutting from the narrator's wide view to a character's own eyes, so that we suddenly see what that person sees, at the moment they see it. In prophecy, it presses a coming event right up against the present, as though it were already underway.

Because it does this attention-work rather than naming a thing, its force lives in tone and timing more than in dictionary meaning. That is why it is one of the most-used and least-noticed words in the Hebrew Bible: it shapes how a scene lands on the reader without ever adding a fact to it.

Nuances

1ahere is, look at: pointing to a person or thing that is present in the scene.
Gen 1:29Gen 12:11Gen 12:19Gen 15:3Gen 16:2Gen 16:6Gen 18:9Gen 25:32Rut 4:11Sa 12:11Sa 12:2Isa 40:9
1bhere I am: the ready answer of someone who is called, offering themselves at another's disposal.
TranslatabilityDirect
Gen 22:1Gen 22:7Gen 22:11Gen 27:1Gen 27:18Gen 31:11Gen 37:13Gen 46:2Gen 50:18Exo 3:42Sa 9:62Sa 15:15
1cI am about to: pointing at an action as imminent, right on the verge of happening.
TranslatabilityApproximate
Gen 6:17Gen 20:3Gen 48:21Gen 50:5Exo 32:34Isa 3:1Isa 13:9Jer 19:6Jer 30:23Ezk 30:9Amo 2:13Mal 3:1
1dthe days are coming: a set opening for announcing a future turning point, mostly in the prophets.
Gen 41:291Sa 2:312Ki 20:17Isa 39:6Jer 7:32Jer 9:25Jer 23:5Jer 31:27Jer 31:31Amo 4:2Amo 8:11Amo 9:13
1eand there, to his surprise: in a story, cutting to what a character suddenly sees, often something unexpected.
Gen 1:31Gen 6:12Gen 8:11Gen 8:13Gen 18:2Gen 24:15Gen 29:2Gen 37:7Gen 41:1Jdg 3:251Sa 19:162Ki 6:17
1fand if it turns out that: a legal use, introducing a case a priest or judge finds upon inspection.
Lev 13:5Lev 13:6Lev 13:8Lev 13:10Lev 14:3Lev 14:37Lev 14:39Lev 14:44Deu 13:14Deu 17:4Deu 19:18Deu 22:17

What scholars say about hinneh

The grammars and lexica agree on a deictic (pointing) presentative core but differ on how to label it: BDB calls it a demonstrative particle, GKC classes it among interjections while conceding a deictic origin ("properly here!"), JoEURon-Muraoka prefer "presentative adverb," and Waltke-O'Connor "deictic interjection"; HALOT and the revised DCH settle on "presentative or deictic particle." Comparative Semitic work (Gzella in the Encyclopedia of Hebrew Language and Linguistics; Lipinski; Rubin; Hasselbach) traces it to a Proto-Semitic presentative *han-, cognate with Ugaritic hn, Amarna Canaanite annu, Old Akkadian *hanni- (later annu "this"), and Arabic inna, and links the same morpheme to the Hebrew definite article. The modern debate concerns the particle's pragmatic function. Five accounts compete: presentative (Zewi, Kogut), surprise or mirativity (Andersen; McCarthy on wehinneh after verbs of perception; and the state-of-the-art synthesis of Miller-Naude and van der Merwe 2011, arguing that in about two-thirds of cases the particle points to something an addressee or character was not prepared for), point-of-view or focalization (Berlin, Sternberg, Bar-Efrat, who note the reader is often not surprised, only the character), information-structure focus (Follingstad, Lunn), and foregrounding (Heimerdinger). Zewi's descriptive dichotomy (the bare form clusters with verbs of speaking, the waw-prefixed form with verbs of perception) is widely accepted even by those who reject her semantic conclusions. Form critics treat the suffixed "here I am" as the formulaic acceptance in call narratives (Habel) and the prophetic "here I am" plus participle as the characteristic opening of judgment announcements (Westermann, Zimmerli). The relation of the longer form to the shorter hen is debated (Muller derives both from one root; Garr argues hen is asseverative rather than presentative).

Where scholars disagree about hinneh

What the particle fundamentally does beyond pointing: whether its core added force is presenting something for attention, marking it as unexpected (mirativity), or shifting the narrative point of view into a character's perception.

  • contestedIt is essentially presentative: it presents something for attention, and any sense of surprise is a by-product of the context, not built into the word.; Tamar Zewi, "The Particles הנה and והנה in Biblical Hebrew," Hebrew Studies 37 (1996): 21-37; Simcha Kogut, "On the Meaning and Syntactical Status of הנה in Biblical Hebrew," Scripta Hierosolymitana 31 (1986): 133-154
  • contestedIts core is deictic with a built-in mirative extension: in most occurrences it points to something an addressee or character was not prepared for.; Cynthia L. Miller-Naude and Christo H. J. van der Merwe, "הנה and Mirativity in Biblical Hebrew," Hebrew Studies 52 (2011): 53-81
  • contestedIn narrative it chiefly marks a shift of point of view into a character's perception, and the reader is often not surprised at all, only the character is.; Adele Berlin, Poetics and Interpretation of Biblical Narrative (1983); Meir Sternberg, The Poetics of Biblical Narrative (1985)
In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDB (Brown-Driver-Briggs), A Hebrew and English Lexicon of the Old Testament (1907), pp. 243-244, s.v. הנהlexicon
  • HALOT (Koehler-Baumgartner), s.v. הנהlexicon
  • DCHR (Clines, ed.), Dictionary of Classical Hebrew Revised, vol. 2, p. 707, s.v. הנהlexicon
  • Gesenius' Hebrew Grammar (GKC), ed. Kautzsch, 2nd Eng. ed. (1910), sections 105a-b, 116pgrammar
  • Paul JoEURon and Takamitsu Muraoka, A Grammar of Biblical Hebrew, Subsidia Biblica 27 (2006), sections 105d, 154k, 164a-b, 177ngrammar
  • Bruce K. Waltke and M. O'Connor, An Introduction to Biblical Hebrew Syntax (1990), sections 40.2.1, 37.6fgrammar
  • Christo H. J. van der Merwe, Jacobus A. Naude, and Jan H. Kroeze, A Biblical Hebrew Reference Grammar, 2nd ed. (2017), section 40.22.1grammar
  • Cynthia L. Miller-Naude and Christo H. J. van der Merwe, "הנה and Mirativity in Biblical Hebrew," Hebrew Studies 52 (2011): 53-81article
  • Dennis J. McCarthy, "The Uses of wehinneh in Biblical Hebrew," Biblica 61 (1980): 330-342article
  • Francis I. Andersen, "Lo and Behold! Taxonomy and Translation of Biblical Hebrew הנה," in Hamlet on a Hill, OLA 118 (2003), pp. 25-56article
  • Tamar Zewi, "The Particles הנה and והנה in Biblical Hebrew," Hebrew Studies 37 (1996): 21-37article
  • Adele Berlin, Poetics and Interpretation of Biblical Narrative (1983)monograph
  • Meir Sternberg, The Poetics of Biblical Narrative (1985)monograph
  • Norman C. Habel, "The Form and Significance of the Call Narratives," ZAW 77 (1965): 297-323article
  • Claus Westermann, Basic Forms of Prophetic Speech (Eng. 1967)monograph
  • Holger Gzella, "Presentatives," in Encyclopedia of Hebrew Language and Linguistics, vol. 3 (2013), pp. 220-224dictionary
  • W. Randall Garr, "הן," Revue Biblique 111 (2004): 321-344article
  • Louis Dorn, "'Lo' and 'Behold' - Translating the Hebrew Word hinneh," The Bible Translator 52/2 (2001): 222-229article

All attested forms of הִנֵּה

particle

הִנֵּה, הִנָּ, הִנֵּנִ, הִנְּ, הִנֵּ, הִנְ, הִנֶּנִּ, הִנֶּ, הִנּ, הִנֶּה

Gen 1:29, Gen 1:31, Gen 6:12, Gen 8:11, Gen 8:13, Gen 12:11, Gen 12:19, Gen 15:3