StrongerBible

hayah

הָיָה

HebrewH1961be, become, ...

Appears 3562 times · tap a cell to see the verses

Gen 1:3Gen 1:5 (2×)Gen 1:7Gen 1:8 (2×)Gen 1:9Gen 1:11Gen 1:13 (2×)Gen 1:15Gen 1:19Gen 1:29Gen 2:5Gen 2:10Gen 2:18Gen 3:1Gen 3:22Gen 4:2Gen 4:8Gen 4:14Gen 4:20Gen 4:21Gen 6:4Gen 6:9Gen 6:19Gen 6:21Gen 7:6Gen 7:10Gen 8:5Gen 9:2Gen 9:3Gen 9:11Gen 9:14Gen 9:15Gen 9:25Gen 10:8Gen 10:9Gen 11:3Gen 12:12Gen 13:3Gen 13:5Gen 13:6Gen 15:5Gen 15:13Gen 16:12Gen 17:5Gen 17:7Gen 17:11Gen 17:16Gen 18:11Gen 18:18Gen 18:25
Root family
Word studyResearch-gradehah-YAHverb

What hayah means

to be: to exist, be present, become, or come to pass

TranslatabilityApproximateCertaintyStrong

This is Hebrew's all-purpose verb of being, and it covers far more ground than the English word "be." It can say that something exists or is present, that something turns into something else, or that an event takes place. Which of these a given verse means is usually decided by the words around it, especially the little words that follow it.

A key fact shapes how this verb is used. In ordinary Hebrew you can say "the LORD my shepherd" or "God a refuge for us" with no verb at all; the "is" is simply understood. So this verb tends to surface precisely when the plain wordless sentence will not do the job, above all when the writer needs to set a time (was, will be, used to be) or a mood (let it be). That is why it shows up so often in past-tense storytelling and in commands and promises, and far less in poetry.

One note of caution runs through the whole word. For much of the last century scholars claimed that this verb carries a built-in sense of dynamic movement or "becoming," supposedly unlike the static "to be" of Greek thought. The linguist James Barr showed in 1961 that this overreached: a verb's deep history does not secretly load every use with hidden meaning. The verb really does lean toward happening and becoming more than English "be" does, but each occurrence has to be read on its own, not forced to carry a grand idea.

Nuances

1ato be, exist, be present, or be in a certain state or place
TranslatabilityDirect
Gen 1:2Gen 1:5 (2×)Gen 1:7Gen 1:8 (2×)Gen 1:11Gen 1:13 (2×)Gen 1:15Gen 1:19Gen 1:23Gen 3:1Gen 36:7Exo 3:1
1bto become, to turn into, or to come to be something
Gen 2:7Gen 2:24Gen 19:26Gen 34:16Gen 38:23Gen 44:9Gen 47:25Exo 4:31Sa 8:20Isa 62:3Isa 64:6Ezk 27:36
1cto come into being, to come about (as when something is called into existence)
Gen 1:3Gen 1:6Gen 1:9Gen 1:14Psa 33:9Isa 66:2Jon 4:10
1dto happen, come to pass, or take place; the storytelling "and it came to pass"
Gen 4:3Gen 4:8Gen 6:1Gen 7:10Gen 8:6Gen 8:13Gen 11:2Gen 12:11Gen 12:14Gen 22:1Gen 39:5Exo 12:41
1ein the phrase "the word of the LORD came to," of a divine message reaching a prophet
Gen 15:11Sa 15:102Sa 7:41Ki 6:111Ki 12:221Ki 13:201Ki 17:2Jer 1:4Ezk 3:16Jon 1:1Hag 1:1Zec 1:1
1fto belong to someone, to be someone's (the way English says a person "has" something)
Gen 12:16Gen 13:5Gen 13:6Gen 26:14Gen 31:8Gen 33:9Deu 10:9Job 1:3Ezk 16:8Ezk 16:15Ezk 45:10Hos 3:3
1gin the covenant promise, to be God to a people and they a people to him
Gen 17:7Gen 17:8Gen 28:21Exo 6:7Exo 29:45Lev 11:45Lev 26:12Deu 26:17Deu 26:18Deu 29:13Jer 31:33Ezk 37:27
1hof God naming himself, "I am" or "I will be"
TranslatabilityUntranslatable
Exo 3:12Exo 3:14

What scholars say about hayah

There is near-consensus across BDB, HALOT, DCH, TDOT, TLOT, and TWOT that hayah does not mean abstract Greek-style "being" but ranges over an eventive-existential field: fall out, happen, come to pass, become, be present, exist, with the bare copular use statistically marginal. BDB ordered the senses dynamically ("fall out, come to pass, become, be") and called the verb "always emphatic"; HALOT and DCH organize it more neutrally by syntactic frame, especially by the following preposition (lamed, beth, with, against), and recognize a separate root הוה. Modern functional treatments (Bartelmus 1982; Joosten 2012; D.J. Wilson, Copular and Existential Sentences in Biblical Hebrew, 2018-2020) describe hayah as a tense-aspect-mood-licensing copula where Biblical Hebrew's zero-copula clause cannot mark tense or mood, and as a full verb ("happen, become, exist") elsewhere, with the inchoative "become" sense triggered chiefly by the lamed-of-product (Waltke-O'Connor, Joüon-Muraoka). The hayah + lamed construction also carries the covenant formula, analyzed by Smend 1963 and Rendtorff 1995. James Barr (The Semantics of Biblical Language, 1961) decisively rejected the older "Hebrew dynamism vs. Greek stasis" thesis of Boman and Ratschow, showing that etymology and lexical structure cannot encode metaphysics. The interpretation of Exod 3:14 and of the divine name (Qal "he is/will be" vs. a causative "he brings into being") remains the central dispute; the Qal reading, tied to the idem-per-idem idiom and to the assurance of Exod 3:12, is now dominant (Childs, Mettinger, Hendel) against the older Albright-Cross causative hypothesis.

Where scholars disagree about hayah

The meaning of God's self-naming in Exodus 3:14 (אֶהְיֶה אֲשֶׁר אֶהְיֶה) and the etymology of the divine name YHWH that stands behind it.

  • majorityA Qal first-person form, "I am who I am" or "I will be who I will be," with YHWH its third-person counterpart, "he is / he will be." The repeated-verb idiom (idem per idem) signals open-ended presence and reserve rather than a definition, and ties back to the promise of Exodus 3:12, "I will be with you." This is now the dominant reading.; Brevard S. Childs, The Book of Exodus (OTL, 1974), pp. 60-70; T.N.D. Mettinger, In Search of God (1988); R.S. Hendel, Biblical Archaeology Review (Fall 2024)
  • minorityThe name YHWH is originally a causative form, "he causes to be" or "he creates," embedded in an old cultic title of El, with the Qal "I am" of Exodus 3:14 a later reinterpretation. This older hypothesis has steadily lost ground, in part because no causative form of this verb is attested anywhere in Biblical Hebrew.; W.F. Albright, JBL 43 (1924): 363-393; F.M. Cross, Canaanite Myth and Hebrew Epic (Harvard, 1973), pp. 60-75

Whether this verb carries an inherent "dynamic" force (becoming, happening, effective being) that contrasts with a "static" Greek notion of being, or is simply a polyfunctional verb whose sense in each verse is set by its context.

  • minorityThe verb encodes a distinctively Hebrew dynamism, an active sense of becoming and effective being, over against Greek static being. This shaped much twentieth-century theology and translation.; Thorleif Boman, Hebrew Thought Compared with Greek (1952; ET 1960); C.H. Ratschow, Werden und Wirken (BZAW 70, 1941)
  • majorityThe supposed built-in dynamism is a theological projection, not a fact about the language; etymology and word structure cannot encode metaphysics, and the verb's sense in any verse is conditioned by its syntax and context. This critique reshaped the field after 1961.; James Barr, The Semantics of Biblical Language (Oxford, 1961); Rüdiger Bartelmus, HYH: Bedeutung und Funktion eines hebräischen Allerweltwortes (1982)
In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • HALOT (Koehler-Baumgartner), s.v. היהlexicon
  • BDB (Brown-Driver-Briggs), s.v. היהlexicon
  • DCH (Clines, ed.), s.v. היהlexicon
  • TDOT 3:369-381 (Bernhardt, s.v. היה hayah)dictionary
  • TLOT 1:359-365 (Amsler, s.v. היה)dictionary
  • TWOT #491 (Payne, s.v. היה)dictionary
  • James Barr, The Semantics of Biblical Language (Oxford, 1961)monograph
  • Rüdiger Bartelmus, HYH: Bedeutung und Funktion eines hebräischen Allerweltwortes (1982)monograph
  • Daniel J. Wilson, Copular and Existential Sentences in Biblical Hebrew (Linguistik Aktuell 261, 2020)monograph
  • Rolf Rendtorff, The Covenant Formula (T&T Clark, 1998)monograph
  • Brevard S. Childs, The Book of Exodus (OTL, 1974), pp. 60-70commentary
  • F.M. Cross, Canaanite Myth and Hebrew Epic (Harvard, 1973), pp. 60-75monograph

All attested forms of הָיָה

qal consecutive-imperfect 3ms

וַיְהִי, וַיֶּהִי

Gen 1:3, Gen 1:5, Gen 1:5, Gen 1:7, Gen 1:8, Gen 1:8, Gen 1:9, Gen 1:11

qal imperfect 3ms

יִהְיֶה, יִּהְיֶה

Gen 1:29, Gen 2:5, Gen 9:2, Gen 9:3, Gen 9:11, Gen 9:15, Gen 9:25, Gen 15:5

qal consecutive-perfect 3ms

וְהָיָה

Gen 2:10, Gen 4:14, Gen 6:21, Gen 9:14, Gen 12:12, Gen 17:5, Gen 17:11, Gen 18:25

qal perfect 3ms

הָיָה

Gen 3:1, Gen 3:22, Gen 4:2, Gen 4:20, Gen 4:21, Gen 6:9, Gen 7:6, Gen 10:9

qal perfect 3cp

הָיוּ

Gen 6:4, Gen 7:10, Gen 8:5, Gen 25:3, Gen 27:23, Gen 34:5, Gen 36:13, Gen 36:14

qal infinitive-construct construct

הְיוֹת, הֱיוֹת, הְיֹת, הְיוֹתָ, הְיוֹתְ, הֱיוֹתָ, הֱיוֹתְ, הְיוֹתֵ, הֱיוֹתֵ, הֱיוֹתִ, הְיֹתְ

Gen 10:8, Gen 17:7, Gen 18:11, Gen 34:22, Gen 39:10, Exo 5:13, Exo 28:28, Lev 20:26

qal imperfect 3fs

תִּהְיֶה

Gen 34:10, Exo 21:4, Exo 22:11, Exo 23:26, Exo 23:29, Exo 30:36, Exo 30:37, Exo 40:38

qal imperfect 3mp

יִהְיוּ, יִּהְיוּ

Gen 6:19, Gen 17:16, Gen 41:27, Gen 48:5, Gen 48:6, Exo 25:15, Exo 25:20, Exo 25:31

qal perfect 3fs

הָיְתָה, הָיָתָה, הָיתָה

Gen 1:2, Gen 3:20, Gen 18:12, Gen 29:17, Gen 36:12, Gen 38:21, Gen 38:22, Gen 47:26

qal consecutive-perfect 3cp

וְהָיוּ

Gen 1:14, Gen 1:15, Gen 2:24, Gen 6:3, Exo 4:9, Exo 4:9, Exo 19:11, Exo 22:24

qal consecutive-imperfect 3mp

וַיִּהְיוּ

Gen 2:25, Gen 5:4, Gen 5:5, Gen 5:8, Gen 5:11, Gen 5:14, Gen 5:17, Gen 5:20

qal consecutive-perfect 3fs

וְהָיְתָה

Gen 9:13, Gen 9:16, Gen 17:13, Gen 17:16, Exo 11:6, Exo 27:5, Exo 29:9, Exo 30:21

qal consecutive-imperfect 3fs

וַתְּהִי, וַתֶּהִי

Gen 10:10, Gen 11:3, Gen 11:30, Gen 19:26, Gen 20:12, Gen 24:67, Gen 47:20, Exo 8:17

qal jussive 3ms

יְהִי, וִיהִי, יֶהִי

Gen 1:3, Gen 1:6, Gen 1:14, Gen 30:34, Gen 33:9, Gen 49:17, Exo 7:9, Exo 10:10

qal perfect 1cs

הָיִיתִי

Gen 31:40, Gen 32:10, Exo 2:22, Exo 18:3, Jos 1:5, Jos 3:7, Jdg 12:2, Rut 1:12

qal imperfect 1cs

אֶהְיֶה

Exo 3:12, Exo 3:14, Exo 3:14, Exo 3:14, Exo 4:12, Exo 4:15, Deu 31:23, Jos 1:5

qal jussive 3fs

תְּהִי, תִּהְיֶה

Gen 13:8, Gen 24:51, Gen 26:28, Gen 37:27, Lev 15:24, Num 12:12, Num 23:10, Jdg 15:2

qal imperfect 3fp

תִּהְיֶינָה, תִּהְיֶיןָ, תִּהְיֶין

Lev 23:15, Lev 23:17, Num 35:11, Num 35:13, Num 35:14, Num 35:15, Num 36:3, Num 36:4

qal imperfect 2ms

תִּהְיֶה

Gen 4:12, Gen 41:40, Exo 4:16, Exo 22:25, Exo 23:2, Deu 7:14, Deu 18:13, Deu 28:13

qal consecutive-perfect 2ms

וְהָיִיתָ, וְהָיִיתָה, וְהָיִתָ, וְהָיִתָה

Gen 17:4, Gen 24:41, Gen 28:3, Gen 45:10, Num 10:31, Deu 7:26, Deu 16:15, Deu 28:13

qal consecutive-imperfect 1cs

וָאֱהִי, וָאֶהְיֶה

Jdg 18:4, Neh 1:4, Neh 2:11, Neh 2:13, Neh 2:15, Neh 2:15, Job 30:9, Psa 18:23

qal perfect 2ms

הָיִיתָ

Gen 40:13, Deu 5:15, Deu 15:15, Deu 16:12, Deu 23:7, Deu 24:18, Deu 24:22, 2Sa 5:2

qal consecutive-perfect 1cs

וְהָיִיתִי

Gen 4:14, Gen 17:8, Gen 27:12, Exo 6:7, Exo 29:45, Lev 26:12, Jdg 16:7, Jdg 16:11

qal consecutive-perfect 2mp

וִהְיִיתֶם, וִהְיִתֶם

Gen 3:5, Exo 19:5, Lev 11:44, Lev 11:45, Lev 20:7, Lev 20:26, Num 15:40, Num 32:22

qal imperfect 2mp

תִּהְיוּ

Gen 34:15, Gen 44:10, Exo 19:6, Exo 22:31, Lev 19:2, Lev 26:12, 1Sa 8:17, 1Sa 14:40

qal imperative 2ms

הֱיֵה, הְיֵה

Exo 18:19, 1Sa 18:17, Psa 30:10, Psa 31:2, Psa 71:3, Ecc 7:14, Isa 33:2, Ezk 21:10

qal perfect 2mp

הֱיִיתֶם, הֱיִתֶם

Exo 22:21, Exo 23:9, Lev 19:34, Deu 9:7, Deu 9:22, Deu 9:24, Deu 10:19, Deu 28:62

qal conjunctive-imperfect 3mp

וְיִהְיוּ

Exo 7:19, Exo 26:24, Num 16:38, Num 31:3, 1Ki 8:59, Pro 3:22, Sng 7:8, Jer 18:23

qal perfect 1cp

הָיִינוּ

Gen 42:31, Num 13:33, Deu 6:21, Neh 4:4, Psa 79:4, Psa 126:1, Psa 126:3, Isa 1:9

qal consecutive-imperfect 3fp

וַתִּהְיֶינָה, וַתִּהְיֶיןָ, וַתִּהְיֶנָה

Num 36:11, Jdg 15:14, 2Sa 20:3, Jer 44:6, Ezk 23:4, Ezk 34:5, Ezk 34:8, Gen 26:35

qal jussive 2ms

תְּהִי, תִּהְיֵה

2Ki 19:25, Pro 3:7, Pro 22:26, Pro 23:20, Pro 24:28, Ecc 7:16, Ecc 7:17, Isa 37:26

qal imperative 2mp

הְיוּ, הֱיוּ

1Sa 4:9, 2Sa 2:7, 2Sa 13:28, 2Ki 11:8, 2Ch 23:7, Jer 48:28, Jer 50:8, Exo 19:15

niphal perfect 3fs

נִהְיְתָה, נִהְיָתָה, נִּהְיָתָה

Jdg 19:30, Jdg 20:3, Jdg 20:12, Jer 5:30, Dan 2:1, Dan 12:1, Exo 11:6, Jer 48:19

niphal perfect 3ms

נִהְיָה

Deu 4:32, 1Ki 1:27, 1Ki 12:24, 2Ch 11:4, Neh 6:8, Jol 2:2, Mic 2:4, Zec 8:10

qal infinitive-absolute absolute

הָיוֹ, הָיֹה

Gen 18:18, Num 30:6, Jer 15:18, Ezk 20:32, 1Ki 13:32, Ezk 1:3

qal perfect 2fs

הָיִית, הָיִיתְ

Rut 3:2, Ezk 16:22, Ezk 16:31, Ezk 27:36, Ezk 36:13, Jdg 11:35

qal consecutive-perfect 1cp

וְהָיִינוּ

Gen 34:16, Gen 47:25, Jos 2:20, 1Sa 8:20, 1Sa 17:9

qal imperfect 1cp

נִהְיֶה

Gen 38:23, Gen 44:9, 1Sa 14:40, Neh 2:17, Ezk 20:32

qal consecutive-imperfect 1cp

וַנְּהִי, וַנִּהְיֶה

Num 13:33, Isa 64:6, 2Sa 11:23, Jer 44:17

qal jussive 2mp

תִּהְיוּ

2Ch 30:7, Psa 32:9, Zec 1:4

14 further parsings are listed under Syntax.