StrongerBible

devir

דְּבִיר

HebrewH1687oracle, inner sanctuary, ...

Appears 16 times · tap a cell to see the verses

1Ki 6:51Ki 6:161Ki 6:191Ki 6:201Ki 6:211Ki 6:221Ki 6:231Ki 6:311Ki 7:491Ki 8:61Ki 8:82Ch 3:162Ch 4:202Ch 5:7Psa 28:2
Word studyResearch-gradedeh-VEERnoun

What devir means

the innermost, rearmost room of Solomon's temple: the windowless inner chamber that housed the ark of the covenant.

TranslatabilityPartialCertaintySettled

The debir was the deepest room of Solomon's temple, a windowless cube at the far western end, entered through olive-wood doors from the large main hall (הֵיכָל) in front of it. It was the temple's most sacred space, the room where the ark of the covenant rested beneath the outstretched wings of two carved cherubim.

The name itself simply means "the back room." It comes from an old word for "behind" or "the rear part" (the same idea survives in the Arabic word for "hinder part"), so it describes the room by its position: the last and deepest chamber, the endpoint of a path that ran from the porch, through the main hall, to this final room.

Every mention but one falls in the accounts of building and furnishing the temple in 1 Kings 6 to 8 and 2 Chronicles 3 to 5. Archaeologists have since uncovered temples of the same three-part design across ancient Syria, most strikingly at a site called 'Ain Dara, where the rearmost zone is walled off and raised in just this way, so the layout the Bible describes turns out to be a well-attested regional pattern.

The one time the word steps outside the building accounts is Psalm 28:2, where a worshipper lifts his hands "toward your holy debir." He is praying in the direction of this innermost room, where God was pictured as enthroned. Even there the word still names the same physical chamber, now seen as the place toward which prayer is aimed.

1Ki 6:51Ki 6:161Ki 6:191Ki 6:201Ki 6:211Ki 6:221Ki 6:231Ki 6:311Ki 7:491Ki 8:61Ki 8:82Ch 3:16

Disputed

What physical form the innermost room actually took inside Solomon's temple.

  • contestedA fully walled-off room built behind the main hall and shut off by doors and partitions.; Martin Noth, Konige, BKAT IX/1 (1968); Ernst Wurthwein, Die Bucher der Konige, ATD 11/1, 2nd ed. (1985); Simon J. DeVries, 1 Kings, WBC 12 (1985)
  • contestedA raised, screened-off platform at the rear of the main hall, reached by a short stairway, like the one uncovered at the 'Ain Dara temple in Syria.; John M. Monson, "The New 'Ain Dara Temple: Closest Solomonic Parallel," Biblical Archaeology Review 26/3 (2000); Victor Hurowitz, "YHWH's Exalted House," in Temple and Worship in Biblical Israel, ed. J. Day (2007)
  • minorityA freestanding wooden cube standing inside the main hall rather than a separate room.; Kurt Mohlenbrink, Der Tempel Salomos (1932)

What scholars say about devir

The standard critical lexicons (BDB, HALOT, Gesenius 18th ed., DCH) agree that debir I denotes the innermost, rearmost room of the Solomonic temple, the cubical cella that housed the ark, equated in the Deuteronomistic gloss of 1 Kings 6:16 with the later priestly designation qodesh haqqodashim ("most holy place"). The traditional "oracle" rendering (Aquila and Symmachus chrematisterion, Vulgate oraculum, KJV), which derived the noun from dibber ("to speak"), is now universally treated as a folk etymology; BDB already rejected it in 1906, and Waterman (JNES 1943) and Ouellette (JBL 1970) made the philological and syntactic case against it. The consensus etymology links the word instead to a separate root cognate with Arabic dubur ("back, hinder part"), a distinct root dbr II "to be behind" recognized in TDOT; the comparative dossier is strongest in Arabic and supported less directly by Ugaritic and Ethiopic evidence for a "rear/back-country" nucleus. The referent is settled; what remains open is the room's precise architecture, sharpened by the 'Ain Dara temple parallel (Monson): whether the debir was a walled-off separate room (Noth, Wurthwein, DeVries), a raised screened podium (Monson, Hurowitz), or a freestanding wooden cube within the hall (Mohlenbrink). The diachronic relation between the older debir and the priestly qodesh haqqodashim is likewise debated (Hurowitz's layered sequence versus Haran's roughly synchronic treatment). In Psalm 28:2, the sole occurrence outside the building accounts, critical commentators (Kraus, Hossfeld-Zenger, Dahood, Goldingay) read "toward your holy debir" as a directional prayer gesture toward the earthly Jerusalem sanctuary, not toward a heavenly counterpart.

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDB (Brown-Driver-Briggs), s.v. דביר Ilexicon
  • HALOT (Koehler-Baumgartner), s.v. דביר Ilexicon
  • Wilhelm Gesenius, Hebraisches und Aramaisches Handworterbuch, 18th ed. (1987-2012), s.v.lexicon
  • DCH (Clines, ed.), s.v. דבירlexicon
  • G. J. Botterweck, H. Ringgren, and H.-J. Fabry, Theological Dictionary of the Old Testament (TDOT) III:84-125, s.v. דברdictionary
  • Leroy Waterman, "The Damaged 'Blueprints' of the Temple of Solomon," JNES 2/4 (1943): 284-94article
  • Jean Ouellette, "The Solomonic Debir according to the Hebrew Text of I Kings 6," JBL 89/3 (1970): 338-43article
  • Mordechai Cogan, 1 Kings, Anchor Bible 10 (2001)commentary
  • Marvin A. Sweeney, I & II Kings, OTL (2007)commentary
  • John M. Monson, "The 'Ain Dara Temple and the Jerusalem Temple," in Text, Artifact, and Image, ed. G. Beckman and T. J. Lewis (2006)article
  • Victor Hurowitz, I Have Built You an Exalted House, JSOTSup 115 (1992)monograph
  • Menahem Haran, Temples and Temple-Service in Ancient Israel (1978)monograph
  • Hans-Joachim Kraus, Psalms 1-59: A Commentary (1988)commentary

All attested forms of דְּבִיר

m s absolute

דְּבִיר

1Ki 6:5, 1Ki 6:16, 1Ki 6:19, 1Ki 6:20, 1Ki 6:21, 1Ki 6:22, 1Ki 6:23, 1Ki 6:31

m s construct

דְּבִיר

1Ki 8:6, 2Ch 5:7, Psa 28:2