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gat

גַּת

HebrewH1661Proper NounGath

Appears 33 times · tap a cell to see the verses

Jos 11:221Sa 5:81Sa 6:171Sa 7:141Sa 17:41Sa 17:231Sa 17:521Sa 21:10(11)1Sa 21:12(13)1Sa 27:21Sa 27:31Sa 27:41Ki 2:40
Root family
Names & words formed with this
Word studyResearch-gradeGAHTproper noun

What gat means

Gath: a major Philistine city on the border between the coastal plain and the hill country of Judah, called by the everyday Hebrew word for a winepress

TranslatabilityApproximateCertaintyStrong

Gath was one of the five great Philistine cities, and the one that sat closest to Israel. It stood where the flat coastal plain runs up against the foothills of Judah, on a mound that excavators now call Tell es-Safi. Egyptian and Canaanite records name a town on that spot centuries before the Philistines arrived, so the Philistines took over a name that was already old. Being the nearest Philistine city made Gath the one Israel dealt with most, in trade, in flight, and in war.

The name itself is not exotic. It is the ordinary Hebrew word for a winepress (גַּת), the shallow rock basin where grapes were trodden at harvest. To a Hebrew ear the town was simply "Winepress," much as an English village might be called Millbrook. That is also why the name is not unique: the Bible knows a Gath-hepher up north (גַּת הַחֵפֶר), a Gath-rimmon (גַּת־רִמּוֹן), and a Gittaim (גִּתָּיִם) whose name reads like "Two Presses." When Amos wants to be clear which town he means, he calls it "Gath of the Philistines."

The name turns up in four kinds of setting:

  • the Philistine city as a piece of the political map, listed alongside its sister cities, captured, fortified, and broken open in turn
  • the town the giants came from, Goliath above all, along with the oversized warriors his relatives fought
  • the court of king Achish, a foreign refuge that David reached twice while Saul hunted him, and that runaway servants later fled to from Jerusalem
  • the enemy town that must not be allowed to hear bad news, which is how the name enters both David's lament for Saul and a prophet's roll call of doomed towns

Gath did not stay in one set of hands. David took it from the Philistines, Chronicles counts it among the towns Rehoboam fortified for Judah, an Aramean king captured it on his way toward Jerusalem, and a later king of Judah broke down its wall. Two lines in the Chronicles family lists speak of the men of Gath fighting Israelite families much further north, near the pass of Aijalon, and some scholars think a smaller town of the same name is meant in those verses.

Nuances

1athe Philistine city itself: one of the five Philistine centers, fought over, taken, fortified, and broken open across Israel's history
Jos 11:221Sa 5:81Sa 6:171Sa 7:141Sa 17:522Ki 12:171Ch 18:12Ch 11:82Ch 26:6Amo 6:2
1bGath as the home of the giants: the town Goliath came from, and the town that produced the outsized Philistine fighters David's men killed
1Sa 17:41Sa 17:232Sa 21:202Sa 21:221Ch 20:61Ch 20:8
1cGath as the court of king Achish: a foreign city outside Israel's reach, where people running from Israel's kings took shelter
1Sa 21:10(11)1Sa 21:12(13)1Sa 27:21Sa 27:31Sa 27:41Sa 27:112Sa 15:181Ki 2:391Ki 2:401Ki 2:41Psa 56:0
1dGath as the enemy town that must not hear the news: the name standing for hostile ears ready to gloat over Israel's losses
2Sa 1:20Mic 1:10
1ea Gath in the border hill country whose people clashed with Israelite families
CertaintyContested
1Ch 7:211Ch 8:13

Disputed

Whether every occurrence of the name refers to the major Philistine city, or whether some verses name a different, smaller Gath in the border country between Israel and Judah.

  • majorityThe name normally refers to the great Philistine city, securely identified with the mound of Tell es-Safi in the Shephelah, which the El-Amarna correspondence already calls Gimtu or Gintu.; A. F. Rainey, "The Identification of Philistine Gath," Eretz-Israel 12 (1975): 63*-76*; A. M. Maeir, ed., Tell es-Safi/Gath I: Report on the 1996-2005 Seasons, AAT 69 (Wiesbaden: Harrassowitz, 2012); N. Na'aman, "The Shephelah according to the Amarna Letters," in Canaan in the Second Millennium BCE, Collected Essays 2 (Winona Lake: Eisenbrauns, 2005)
  • minoritySeveral references, including the town in Micah's list of doomed places and the one in Rehoboam's list of fortified towns, belong to a different Gath located in the border zone of the eastern Aijalon valley.; C. McKinny, "Pressing On: Identifying the 'Other' Gath," in I. Shai et al., eds., Tell It in Gath, AAT 90 (Munster: Zaphon, 2018)

What scholars say about gat

The lexica treat the name as a single item and as the same lexeme as the common noun for a wine press used toponymically: BDB 387-88, HALOT 1:206-207, and DCH II 373 give גַּת as the Philistine city with no separate etymology. The identification of Philistine Gath with Tell es-Safi / Tel Zafit was argued decisively by Rainey (1975) against Albright's Tel Erani, and has since been secured by the excavations of Maeir and the Tell es-Safi/Gath Archaeological Project (1996-2022). The Late Bronze cuneiform form in the El-Amarna correspondence, Gimtu / Gintu, matches the reconstructed Canaanite *gint- and shows that the Iron Age Philistine city inherited an existing Canaanite name, the Philistine variant showing the expected loss of intervocalic n; Na'aman treats Gimtu / Ginti as one of the gint- estates of the Amarna archive. The pattern is wider than one city. Ugaritic gt in the economic corpus denotes a rural estate or crown production center rather than narrowly a press (Heltzer; del Olmo Lete and Sanmartin, DUL3 310-13), and the Ugaritic administrative habit of naming estates gt plus a personal name or a product (gt trmn, gt dprnm, gt mlk) is the closest structural parallel to the biblical Gath names: Gath-hepher, Gath-rimmon, the dual Gittaim, and the Aramaic Gath-shemane preserved in the Gospels as Gethsemane. Del Olmo Lete and Zamora argue on that basis that "farmstead" is the original value and the Hebrew "wine press" sense a Canaanite specialization, which if correct explains why so many settlements bear the name. On the individual references, McKinny has re-examined the non-Philistine Gaths of Micah 1:10 and 2 Chronicles 11:8 and argues for a location in the eastern Aijalon valley border zone between Israel and Judah. A separate and still unresolved question stands at the head of Psalms 8, 81, and 84, where al ha-gittit has been read as a Gittite instrument (Rashi, the Targum, BDB, Craigie, Dahood), as a tune name (Kraus, Tate, Hossfeld and Zenger, and HALOT), and as a term from the vintage, the reading behind the Septuagint's hyper ton lenon and the Vulgate's pro torcularibus; that word is a separate lexical item, but its debate turns on whether it derives from this city name.

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • F. Brown, S. R. Driver, and C. A. Briggs, A Hebrew and English Lexicon of the Old Testament (Oxford: Clarendon, 1906), 387-88lexicon
  • L. Koehler, W. Baumgartner, and J. J. Stamm, The Hebrew and Aramaic Lexicon of the Old Testament (Leiden: Brill, study ed. 2001), 1:206-207lexicon
  • D. J. A. Clines, ed., Dictionary of Classical Hebrew II (Sheffield: Sheffield Academic Press, 1995), 373lexicon
  • A. F. Rainey, "The Identification of Philistine Gath," Eretz-Israel 12 (1975): 63*-76*article
  • A. M. Maeir, ed., Tell es-Safi/Gath I: Report on the 1996-2005 Seasons, AAT 69 (Wiesbaden: Harrassowitz, 2012)monograph
  • A. M. Maeir and J. Uziel, eds., Tell es-Safi/Gath II, AAT 105 (Munster: Zaphon, 2020)monograph
  • N. Na'aman, "The Shephelah according to the Amarna Letters," in Canaan in the Second Millennium BCE, Collected Essays 2 (Winona Lake: Eisenbrauns, 2005)article
  • C. McKinny, "Pressing On: Identifying the 'Other' Gath," in I. Shai et al., eds., Tell It in Gath, AAT 90 (Munster: Zaphon, 2018)article
  • J. A. Knudtzon, Die El-Amarna-Tafeln (EA 271, 278, 279, 280, 283, 290, 366)monograph
  • J. A. Belmonte Marin, Die Orts- und Gewassernamen der Texte aus Syrien im 2. Jt. v. Chr., RGTC 12/2 (Wiesbaden: Reichert, 2001)monograph
  • M. Heltzer, The Internal Organization of the Kingdom of Ugarit (Wiesbaden: Reichert, 1982), 48-79monograph
  • G. del Olmo Lete and J. Sanmartin, A Dictionary of the Ugaritic Language in the Alphabetic Tradition, 3rd ed. (Leiden: Brill, 2015), 310-13lexicon
  • G. del Olmo Lete, "El vino en Ugarit," Aula Orientalis 37/1 (2019): 5-24article
  • J.-A. Zamora, La vid y el vino en Ugarit (Sabadell, 2000)monograph
  • P. C. Craigie, Psalms 1-50, WBC 19 (Waco: Word, 1983), 106commentary
  • M. Dahood, Psalms I: 1-50, AB 16 (Garden City: Doubleday, 1965), 48commentary
  • H.-J. Kraus, Psalms 1-59: A Continental Commentary, trans. H. C. Oswald (Minneapolis: Augsburg, 1988), 31commentary
  • M. E. Tate, Psalms 51-100, WBC 20 (Dallas: Word, 1990), 320, 355-56commentary
  • F.-L. Hossfeld and E. Zenger, Psalms 2, Hermeneia (Minneapolis: Fortress, 2005), 315-21commentary

All attested forms of גַּת

noun

גַּת, גַּתָ

Jos 11:22, 1Sa 5:8, 1Sa 6:17, 1Sa 7:14, 1Sa 17:4, 1Sa 17:23, 1Sa 17:52, 1Sa 21:10