StrongerBible

beli

בְּלִי

HebrewH1097without, for lack of, ...

Appears 58 times · tap a cell to see the verses

Gen 31:20Exo 14:11Deu 4:42Deu 9:28Deu 19:4Deu 28:55Jos 20:3Jos 20:52Sa 1:212Ki 1:32Ki 1:62Ki 1:16Job 4:11Job 4:20Job 6:6Job 8:11Job 18:15Job 24:7Job 26:7Job 41:26(18)Psa 19:3(4)Ecc 3:11Isa 14:6Isa 28:8
Root family
Names & words formed with this
Word studybeh-LEEnoun

What beli means

1

a word that cancels what follows: without, not, for lack of

TranslatabilityPartialCertaintySettled

This is one of the Hebrew Bible's words for negation, built from a root meaning to wear out or come to nothing. In practice it almost always functions like the English words without, not, and for lack of, attaching to a noun or an action to say that the thing is missing or did not happen.

Its shades shift with the grammar around it. On its own it usually means simply without something: without water, without clothing, without salt. With a small prefix added (often translated for lack of or because there is no), it tips toward giving a reason, blaming a disaster on something that was absent. A few fixed phrases recur often enough to feel like set expressions in their own right: without knowing for an accidental, unintended act, until there is no more for limitless abundance, and a pointed question, Is it really because there is no...?, used to expose a foolish choice.

These are not separate words but one negating word leaning in different directions depending on what it is denying and what comes before it. The reader's task is to notice whether it is denying a thing (without bread), a reason (for lack of bread), or an action (without telling him).

Nuances

1awithout something, lacking it
2Sa 1:21Job 6:6Job 8:11Job 24:7Job 24:10Job 30:8Job 31:39Job 33:9Job 34:6Job 41:26(18)Psa 63:1Hos 7:8
1bfor lack of, because there is no (giving the reason for a loss or ruin)
Deu 9:28Deu 28:55Job 4:11Isa 5:13Jer 2:15Jer 9:11Jer 9:12Lam 1:4Ezk 14:15Ezk 34:5Hos 4:6Zep 3:6
1cwithout knowing, unintentionally (the set phrase for an accidental act)
Deu 4:42Deu 19:4Jos 20:3Jos 20:5Job 35:16Job 36:12Job 38:2Job 42:3
1dso that not, without (doing something): negating a following action
Gen 31:20Job 4:20Job 38:41Psa 19:3(4)Ecc 3:11Isa 14:6Isa 32:10Hos 8:7
1euntil there is no more, without end (an idiom for limitless abundance or duration)
Psa 72:7Isa 5:14Mal 3:10
1fIs it really because there is no...? (a pointed rhetorical question)
Exo 14:112Ki 1:32Ki 1:62Ki 1:16
2

wearing away, decay, the ruin that consumes a thing

TranslatabilityApproximateCertaintyContested

Far less common, this is the concrete idea underneath the word: the wearing-out or decay that destroys something. It appears clearly in Isaiah's prayer of thanksgiving, where a man rescued from death speaks of the pit of decay, the grave that eats the body away.

Because this sense is rare and so close in form to the ordinary negative word, scholars do not all agree it is truly separate; some read even Isaiah's phrase as the negative (the pit of nothingness, of non-being). It is listed here as its own meaning because the major lexicons recognize a genuine idea of destruction in the root, distinct from plain negation.

Isa 38:17

What scholars say about beli

BDB and HALOT derive בְּלִי from the root בלה (to wear out, fail) and treat it primarily as a substantive of negation used adverbially: privative without, causal for lack of (frequently in the compound מִבְּלִי and the rhetorical הֲמִבְּלִי), and the temporal idiom עַד־בְּלִי. The fixed collocation בְּלִי־דַעַת (without knowledge, hence unwittingly) is the technical marker for inadvertent homicide in the manslaughter and refuge-city legislation (Deut 4:42; 19:4; Josh 20:3, 5). A residual concrete sense of wearing-out/destruction is debated: many read מִשַּׁחַת בְּלִי in Isa 38:17 as the pit of corruption/destruction, while others take בְּלִי there as the negative (the pit of non-being). DCH catalogues the syntactic range without committing to a separate destruction lemma.

Where scholars disagree about beli

Whether בְּלִי in Isaiah 38:17 (מִשַּׁחַת בְּלִי) carries a concrete sense of destruction/corruption or is simply the negative particle (the pit of non-being).

  • contestedIt denotes destruction or decay, so the phrase means the pit of corruption.; HALOT, s.v. בְּלִי
  • contestedIt is the ordinary negative, so the phrase means the pit of non-being or nothingness.; BDB, s.v. בְּלִי

Sources

  • BDB, s.v. בְּלִיlexicon
  • HALOT, s.v. בְּלִיlexicon
  • DCH, vol. 2, s.v. בְּלִיlexicon

All attested forms of בְּלִי

m s construct

בְּלִי

Deu 4:42, Deu 19:4, Jos 20:3, Jos 20:5, 2Sa 1:21, 2Ki 1:3, 2Ki 1:6, 2Ki 1:16

m s absolute

בְּלִי

Gen 31:20, Exo 14:11, Deu 9:28, Deu 28:55, Job 4:20, Job 18:15, Job 26:7, Job 41:26