StrongerBible

balag

בָּלַג

HebrewH1082brighten, cheer up, ...

Appears 4 times · tap a cell to see the verses

Job 9:27Job 10:20Psa 39:13(14)Amo 5:9
Root family
Word studyResearch-gradeba-LAGverb

What balag means

1

to brighten one's face, to cheer up: to let a sad look lift into a cheerful one

TranslatabilityApproximateCertaintyStrong

This is a rare word that pictures light returning to a downcast face. It always appears where someone is grieving and longs, however briefly, to look and feel cheerful again. Three of its four appearances are of this kind, and they clearly belong together: the line in Job 10:20 is almost a direct quotation of the plea in Psalm 39:13, so whatever the psalmist meant, Job means too.

The force of the word is best seen in Job 9:27, where it stands right beside the picture of "laying aside my sad face." To brighten in this sense is to drop the frown and put on a lighter expression. It is not settled contentment but a momentary recovery of cheer, and in Job it is bitterly ironic: he proposes to cheer up and then admits, a breath later, that his dread rushes back.

The nearest everyday word is "cheer up" or "brighten," and a good translation gets the reader most of the way there. What can be lost is the specific image of a face lifting and the fleeting, almost wishful quality of the relief, which is why translations vary between brighten, cheer up, take comfort, and recover. It is a close relative of the ordinary word for gladness (שָׂמַח), but narrower: not general rejoicing so much as a downcast look brightening.

Job 9:27Job 10:20Psa 39:13(14)
2

to make something flash forth or burst out suddenly: to cause it to break out like a sudden blaze

TranslatabilityPartialCertaintyContested

The same word takes on a violent coloring in its one remaining appearance, Amos 5:9, where God is the one who makes ruin "flash forth" against those who seem too strong to fall. The underlying idea is the same as in the other sense, a sudden shining or breaking out, but here it is causative and destructive: disaster bursting out all at once, the way dawn or lightning breaks over the sky.

This single line is one of the most argued half-verses in the prophets, and the ancient translators plainly did not know what to do with it, guessing at "divide," "smile," and "strengthen" in turn. The reading followed here, that God causes destruction to flash out against the strong, fits the surrounding imagery of fortresses and mighty men and is the choice of nearly every modern commentary. Because it rests on so little, though, a reader should treat the exact sense of this verse as genuinely open, and the details are laid out in the note and the scholarly discussion below.

Amo 5:9
Amo 5:9

What the verb means in Amos 5:9, its only appearance in this sense.

  • majorityGod causes destruction to flash or burst forth suddenly against the strong, fitting the surrounding fortress imagery.; S. M. Paul, Amos (Hermeneia, 1991); Andersen and Freedman, Amos (Anchor Bible 24A, 1989); Wolff, Joel and Amos (Hermeneia, 1977)
  • minorityThe line originally continued a catalogue of constellations from Amos 5:8, and the words should be re-read as astronomical terms.; G. R. Driver, Two Astronomical Passages in the Old Testament, JTS n.s. 4 (1953)

What scholars say about balag

The verb occurs only four times, always in the Hiphil, and its meaning has been debated for over a century. The dominant modern view, anchored on the Arabic cognate balaja ("to shine, dawn, be radiant"), takes the root sense as "to brighten": metaphorically of the face in Job 9:27, 10:20, and Psalm 39:14 (English 39:13), and literally-causatively in Amos 5:9 ("cause destruction to flash forth"). This is the reading of BDB, HALOT, DCH, TWOT, Gesenius, and the major commentators (Dhorme, Pope, Gordis, Habel, Clines, Seow on Job; Gunkel, Kraus, Craigie, Hossfeld-Zenger on Psalms; S. R. Driver, Wolff, Paul, Andersen-Freedman on Amos). The strongest inner-Hebrew evidence is that Job 10:20 nearly quotes Psalm 39:14 and that Job 9:27 parallels the word with "my face." Lexicographers divide over whether this is one polysemous root or two homonyms (blg I "brighten" / blg II "flash forth"); Clines and Seow lean toward two, while BDB, HALOT, and Gesenius keep one. The Arabic cognate does nearly all the philological work, since Ugaritic, Akkadian, and Aramaic offer no productive verbal cognate. The ancient versions never perceived the Arabic-based sense: LXX and Peshitta reached for "refresh, rest, divide," while the Targums read "prevail, be strong" (the ancestor of Modern Hebrew hivlig "to restrain oneself"). Only Aquila and Symmachus, in the second century AD, chose Greek verbs of shining and smiling that anticipate the modern settlement. G. R. Driver's proposal to read Amos 5:9 as a hidden constellation catalogue has been almost universally rejected.

Where scholars disagree about balag

Whether the word is one root with a wide range of meaning or two unrelated words that happen to share the same spelling ("brighten the face" versus "flash forth").

  • majorityOne root whose core sense is "shine, be bright," stretching metaphorically from a brightening face to destruction flashing forth.; BDB, s.v. בלג; HALOT, vol. 1, s.v. בלג; Gesenius, Hebrew and Chaldee Lexicon, s.v. בלג
  • minorityTwo homonymous roots, one meaning "brighten, be cheerful" and a separate one meaning "burst forth," cleaner than a single root with so wide a sweep.; D. J. A. Clines, Job 1–20 (WBC 17, 1989); C. L. Seow, Job 1–21 (Illuminations, 2013)
In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDB, s.v. בלג, p. 114lexicon
  • HALOT, vol. 1, s.v. בלגlexicon
  • DCH, vol. 2, s.v. בלגlexicon
  • TWOT, entry #245 (Harris, Archer, Waltke)dictionary
  • É. Dhorme, A Commentary on the Book of Job (ET 1967)commentary
  • C. L. Seow, Job 1–21 (Illuminations, 2013)commentary
  • S. M. Paul, Amos (Hermeneia, 1991)commentary
  • Andersen and Freedman, Amos (Anchor Bible 24A, 1989)commentary
  • H.-J. Kraus, Psalms 1–59 (Continental Commentaries, ET 1988)commentary
  • G. R. Driver, Two Astronomical Passages in the Old Testament, JTS n.s. 4 (1953): 208–212article
  • Ernest Klein, A Comprehensive Etymological Dictionary of the Hebrew Language (1987), s.v. בלגdictionary

All attested forms of בָּלַג

hiphil cohortative 1cs

אַבְלִיגָה

Job 9:27, Job 10:20, Psa 39:13

hiphil participle m s absolute

מַּבְלִיג

Amo 5:9