StrongerBible

birah

בִּירָה

HebrewH1002citadel, palace, ...

Appears 16 times · tap a cell to see the verses

1Ch 29:11Ch 29:19Neh 1:1Neh 2:8Neh 7:2Est 1:2Est 1:5Est 2:3Est 2:5Est 2:8Est 3:15Est 8:14
Root family
Word studybee-RAHnoun

What birah means

a fortified citadel or palace-complex: the walled royal and administrative stronghold at the center of a capital

TranslatabilityPartialCertaintySettled

A birah is a fortified stronghold on the grand scale: the walled citadel or acropolis at the heart of a capital, where the king's throne, treasury, and garrison sat together behind heavy defenses. It is more than a residence and more than a fort; it is the whole royal and administrative complex, built to impress and to withstand a siege.

Most often the word names "Susa the citadel," the fortified upper city of the Persian capital, kept distinct from the lower town where ordinary people lived. This is the stage for the book of Esther and for Daniel's vision, and it is where Nehemiah served the king. Nehemiah also uses the word closer to home, for the fortress that guarded the Jerusalem temple and for the citadel of the city itself.

Chronicles makes the boldest move: it calls the temple a citadel-palace, insisting that this stronghold "is not for man, but for the LORD God" (1 Chronicles 29:1). The temple is pictured as the royal fortress of the divine King, as grand and as guarded as any imperial acropolis. Related Hebrew words divide the ground differently: הֵיכָל names a palace or temple as a building or great hall, while אַרְמוֹן names a fortified stronghold in the older prophets.

Nuances

1athe fortified citadel or acropolis of a capital city: its walled upper town, royal seat, and stronghold
Neh 1:1Neh 2:8Neh 7:2Est 1:2Est 1:5Est 2:3Est 2:5Est 2:8Est 3:15Est 8:14Est 9:6Est 9:11
1bthe Jerusalem temple spoken of as a fortress-palace for God the King
1Ch 29:11Ch 29:19

What scholars say about birah

The word is a loanword, generally derived from Akkadian birtu "fortress, citadel" (with parallels across the Persian-period administrative vocabulary), and enters Biblical Hebrew in the later books. HALOT and BDB gloss it as "citadel, acropolis, fortified palace-complex," the walled upper city or royal stronghold. Its densest concentration is "Susa the citadel" (Shushan the birah) in Esther, Nehemiah 1:1, and Daniel 8:2, denoting the fortified acropolis as distinct from the lower town. Nehemiah also uses it of the fortress guarding the Jerusalem temple (2:8) and of the citadel of Jerusalem (7:2). Chronicles applies it to the temple itself (1 Chronicles 29:1, 19), presenting the sanctuary as a fortress-palace for God the King, a usage the lexica flag as distinctive. The Aramaic counterpart appears at Ezra 6:2.

Sources

  • HALOT, s.v. בִּירָהlexicon
  • BDB, s.v. בִּירָהlexicon
  • DCH, s.v. בִּירָהlexicon

All attested forms of בִּירָה

f s absolute

בִּירָה

1Ch 29:1, 1Ch 29:19, Neh 1:1, Neh 2:8, Neh 7:2, Est 1:2, Est 1:5, Est 2:3