StrongerBible

baḥan

בָּחַן

HebrewH0974test, try, ...

Appears 29 times · tap a cell to see the verses

Gen 42:15Gen 42:161Ch 29:17Job 7:18Job 12:11Job 23:10Job 34:3Job 34:36Psa 7:9(10)Psa 11:4Psa 11:5Psa 17:3Psa 26:2Psa 66:10Psa 81:7(8)Psa 95:9Psa 139:23Pro 17:3Jer 6:27Jer 9:7(6)Jer 11:20Jer 12:3Jer 17:10Jer 20:12Ezk 21:13(18)Zec 13:9 (2×)Mal 3:10Mal 3:15
Root family
Word studyResearch-gradeba-KHANverb

What baḥan means

to examine something closely to find out whether it is genuine, the way an assayer tests metal

TranslatabilityPartialCertaintyStrong

This is the verb of expert scrutiny. It does not mean to put someone through an ordeal to see what happens (that is a different word) (נסה); it names the careful inspection that follows, the moment of looking hard at something and pronouncing whether it is the real thing. Its natural picture is the metalworker who takes silver or gold out of the fire and judges its purity, and the Bible often pairs it with the verb for refining (צרף) to complete that image.

In actual use the word lives almost entirely in the world of God and the human heart. By far its most common setting is God looking inside a person, past the surface and into the hidden seat of thought, motive, and conscience that no other examiner can reach. Worshippers in the Psalms and the prophet Jeremiah invite this inspection precisely because it is so penetrating: they want the one examiner who cannot be fooled to render a verdict on what is really there.

The metal-testing color comes and goes with the context. Where the surrounding words speak of furnaces, silver, and gold, the verb takes on the full force of the assayer weighing purity. Where there is no such cue, it means simply to examine or scrutinize. The same act can also be aimed at speech (the ear that weighs words to tell the true from the false) or, in a few pointed reversals, turned the wrong way around, with people presuming to put God himself to the test.

Nuances

1aof God examining the hidden heart, motives, and conscience of a person
1Ch 29:17Job 7:18Psa 7:9(10)Psa 11:4Psa 11:5Psa 17:3Psa 26:2Psa 139:23Jer 11:20Jer 12:3Jer 17:10Jer 20:12
1bto test and prove genuine the way an assayer judges metal taken from the fire
Job 23:10Psa 66:10Pro 17:3Jer 6:27Jer 9:7(6)Ezk 21:13(18)Zec 13:9 (2×)
1cof the ear weighing words to tell the true from the false
Job 12:11Job 34:3
1dof people putting God to the test, or being invited to
Psa 95:9Mal 3:10Mal 3:15
1eto be proved true, of a claim or a person whose word is verified
Gen 42:15Gen 42:16

What scholars say about baḥan

The lexica converge on a basic gloss of examine, scrutinize, test, prove (BDB; HALOT; DCH), with HALOT noting that the predominant subject is God in spiritual or religious settings. Tsevat's TDOT article positions בחן midway between נסה (experiential trial) and צרף (physical refining): it denotes examining to determine essential qualities, especially integrity, used almost exclusively in the spiritual realm; Oswalt (TWOT) and Gerleman (THAT/TLOT) frame it the same way, and the assaying nuance is best read as context-activated (through pairing with refining vocabulary) rather than inherent. The dominant biblical pattern is God examining the human interior (heart and kidneys), the formula recurring across Psalms, Jeremiah, and 1 Chronicles 29:17; Kraus and Craigie read these as cultic-forensic petitions, Hossfeld and Zenger stress the anthropology of the inner organs. The fully metallurgical uses (Job 23:10; Proverbs 17:3; Psalm 66:10; Zechariah 13:9; Jeremiah 6:27-30, with the unique agent-noun בחון, assayer) are read by Clines, Meyers and Meyers, Fox, Tate, Holladay, McKane, and Lundbom as the assayer image proper, where Job's coming forth as gold marks vindicated integrity rather than purgation. The reversed direction, people testing God, is flagged at Psalm 95:9 by Tate and Goldingay and given a deliberate paired inversion in Malachi 3:10 (God uniquely inviting the test) and 3:15 by Verhoef, Hill, Glazier-McDonald, and Petersen. The cognate base is Northwest Semitic and Arabic (Aramaic and Syriac bḥn; Arabic maḥana per the 18th-edition Gesenius and HALOT), with no secure Akkadian or Ugaritic verb.

Where scholars disagree about baḥan

Whether the metal-assaying sense is built into the verb itself or is only switched on by a refining context.

  • majorityThe assaying sense is a context-activated specialization; the verb's stable core is cognitive and forensic (examine, scrutinize), taking on metallurgical color only when it stands near refining vocabulary.; M. Tsevat, TDOT vol. 2, 69-72; J. N. Oswalt, TWOT §230
  • minorityAssaying is closer to the inherent root meaning, supported by the technical agent-noun for an assayer that the root generates in Jeremiah 6:27.; W. Gesenius, earlier editions of the Hebräisches und Aramäisches Handwörterbuch
In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • M. Tsevat, "בחן bḥn; בָּחוֹן bāḥôn," Theological Dictionary of the Old Testament (TDOT), vol. 2 (Eerdmans, 1975), 69-72lexicon
  • F. Brown, S. R. Driver, C. A. Briggs, A Hebrew and English Lexicon of the Old Testament (Clarendon, 1906), 103lexicon
  • L. Koehler and W. Baumgartner, The Hebrew and Aramaic Lexicon of the Old Testament (HALOT), s.v. בחן I (Brill, 1994-2000)lexicon
  • D. J. A. Clines, ed., The Dictionary of Classical Hebrew (DCH), vol. 2, s.v. בחן Ilexicon
  • G. Gerleman, "בחן bḥn prüfen," Theological Lexicon of the Old Testament (TLOT), vol. 1lexicon
  • J. N. Oswalt, "בחן," Theological Wordbook of the Old Testament (TWOT), §230 (Moody, 1980)lexicon
  • W. L. Holladay, Jeremiah 1, Hermeneia (Fortress, 1986), 229-33commentary
  • C. L. Meyers and E. M. Meyers, Zechariah 9-14, AB 25C (Doubleday, 1993), 397-405commentary
  • M. V. Fox, Proverbs 10-31, AYB 18B (Yale, 2009)commentary
  • D. J. A. Clines, Job 21-37, WBC 18A (Nelson, 2006)commentary
  • M. E. Tate, Psalms 51-100, WBC 20 (Word, 1990), 144-48, 502-06commentary
  • A. E. Hill, Malachi, AYB 25D (Doubleday, 1998), 311ffcommentary
  • B. J. Noonan, "Zion's Foundation: The Meaning of בֹּחַן in Isaiah 28,16," ZAW 125 (2013): 314-319article

All attested forms of בָּחַן

qal participle m s absolute

בֹּחֵן

1Ch 29:17, Psa 7:9, Pro 17:3, Jer 11:20, Jer 17:10, Jer 20:12

qal imperative 2ms

בְּחָנֵ, בְּחָנַ

Psa 26:2, Psa 139:23, Job 23:10

qal consecutive-perfect 1cs

וּבְחַנְתִּי

Jer 9:7, Zec 13:9

qal consecutive-perfect 2ms

וּבָחַנְתָּ

Jer 6:27, Jer 12:3

qal imperfect 3fs

תִּבְחָן

Job 12:11, Job 34:3

qal perfect 2ms

בְחַנְתָּ, בָּחַנְתָּ

Psa 66:10, Psa 17:3

qal perfect 3cp

בְּחָנוּ, בָּחֲנוּ

Psa 95:9, Mal 3:15

niphal conjunctive-imperfect 3mp

וְיִבָּחֲנוּ

Gen 42:16

niphal imperfect 2mp

תִּבָּחֵנוּ

Gen 42:15

niphal imperfect 3ms

יִבָּחֵן

Job 34:36

pual perfect 3ms

בֹחַן

Ezk 21:13

qal imperative 2mp

בְחָנוּ

Mal 3:10

qal imperfect 1cs

אֶבְחָנְ

Psa 81:7

qal imperfect 2ms

תִּבְחָנֶ

Job 7:18

qal imperfect 3mp

יִבְחֲנוּ

Psa 11:4

qal imperfect 3ms

יִבְחָן

Psa 11:5

qal infinitive-construct construct

בְחֹן

Zec 13:9