StrongerBible

peirazō

πειράζω

GreekG3985tempt, test, ...

Appears 41 times · tap a cell to see the verses

Mat 4:1Mat 4:3Mat 16:1Mat 19:3Mat 22:18Mat 22:35Mrk 1:13Mrk 8:11Mrk 10:2Mrk 12:15Luk 4:2Luk 11:16Luk 20:23Jhn 6:6Jhn 8:4Jhn 8:6Act 5:9Act 9:26Act 15:10Act 16:7Act 24:61Co 7:51Co 10:91Co 10:132Co 13:5Gal 6:11Th 3:5 (2×)Heb 2:18 (2×)Heb 3:9Heb 4:15Heb 11:17Heb 11:37Jas 1:13 (3×)Jas 1:14Rev 2:2Rev 2:10Rev 3:10
Names & words formed with this
Word studyResearch-gradepay-RAHD-zohverb

What peirazō means

1

to test: to put a person, claim, or one's own faith to the proof to find out what it really is

TranslatabilityPartialCertaintyStrong

This is the heart of the word. To test something is to subject it to a trial that reveals its true character: is this faith genuine, will this loyalty hold, is this claim true? The word itself does not say whether the test is kind or cruel. That depends entirely on who is doing the testing and why. The very same word describes God proving Abraham, the devil assaulting Jesus, and hostile crowds trying to trip up a teacher with trick questions.

That single range is what makes the word so charged in the New Testament. Because the act of testing is morally neutral, the same word can hold opposite intentions. When God or a faithful person does the testing, the goal is to prove worth, refine character, or sort the true from the false, and a passed test becomes a crown. When the devil, or a person acting in bad faith, does the testing, the same probing becomes a trap meant to expose a weakness and bring about a fall.

A distinct and dangerous reversal is when people test God: daring him to prove himself, demanding that he act on their terms, treating him as the one on trial. The Bible treats this as a faithless act, the opposite of trust, and the original audience would have heard echoes of Israel's rebellion in the wilderness at the place they named Massah, where they tested the Lord by asking whether he was really among them.

The senses below sort these by who is testing and to what end. The English habit of splitting the word into a neutral "test" and a sinister "tempt" can obscure that they are one word in the original, and that the line between proving and enticing is drawn by the tester's heart, not by the verb.

Nuances

1aof God (or a faithful person) proving someone's loyalty or faith, to strengthen and confirm it
Jhn 6:61Co 10:13Heb 2:18 (2×)Heb 4:15Heb 11:17Heb 11:37Rev 2:10Rev 3:10
1bof people testing God: faithlessly daring him to prove himself or act on their terms
Act 5:9Act 15:101Co 10:9Heb 3:9
1cof hostile people probing someone to trap or discredit him
Mat 16:1Mat 19:3Mat 22:18Mat 22:35Mrk 8:11Mrk 10:2Mrk 12:15Luk 11:16Luk 20:23Jhn 8:4Jhn 8:6
1dof the devil enticing a person toward sin (when the word names that intent, it is rendered "tempt")
Mat 4:1Mat 4:3Mrk 1:13Luk 4:21Co 7:5Gal 6:11Th 3:5 (2×)Jas 1:13 (3×)Jas 1:14
1eto examine or scrutinize a person or claim to see whether it is genuine
2Co 13:5Rev 2:2

Disputed

Whether the family of words behind this verb ever means "entice toward sin" in the earliest Christian period, or whether it always means "put fidelity to the proof," even when the devil is the one doing it.

  • majorityThe word is morally neutral and its dominant biblical sense is testing of fidelity, but a specialized sense of enticing toward sin does develop, tied to the figure of the Tempter.; BDAG, s.v. πειράζω; H. Seesemann, TDNT VI.23-36; C. Spicq, Theological Lexicon of the New Testament III.80-90
  • minorityBefore about 150 CE the word group essentially never means "entice to sin"; it consistently means putting fidelity to the proof, and the "tempt" sense is later lexicography read back into the texts.; J. B. Gibson, The Temptations of Jesus in Early Christianity (1995)
2

to try: to make an attempt at something, to endeavor to do it

TranslatabilityDirectCertaintySettled

Alongside its main sense of testing, this word carries an everyday sense with no notion of a trial at all: simply to try, to attempt, to make an effort to do something. This use is common in ordinary Greek letters and records of the era, where it regularly means to try to do a thing.

In the New Testament this plain sense shows up a handful of times in Acts, always describing an effort to carry out an action: Saul trying to join the disciples, Paul and his companions trying to enter a region, an attempt to desecrate the temple. Here the word is best rendered "tried to," and nothing of proving or tempting is in view.

Act 9:26Act 16:7Act 24:6

What scholars say about peirazō

The lexica (BDAG, Louw-Nida, LSJ, Moulton-Milligan) and the major theological dictionaries (Seesemann in TDNT, EDNT, Spicq) converge: πειράζω is a Koine/biblical development of the classical πειράω, morally neutral, with valence supplied by subject, object, and context. Its religious weight is a Jewish-Greek creation: in the Septuagint it became the standard rendering of Hebrew נסה (Gen 22:1; Deut 8:2), and the noun πειρασμός, near-absent from secular Greek, took on the covenantal sense seen at Massah (Exod 17:7; Deut 6:16). The structural backbone, articulated by Seesemann, Gerhardsson (The Testing of God's Son, 1966), and Childs (Exodus, OTL), is an asymmetry: God's testing of human fidelity is legitimate and formative, while human testing of God is faithless rebellion. The New Testament inherits this whole and adds the figure of ὁ πειράζων (Matt 4:3; 1 Thess 3:5). James 1:2-15 (McKnight, Davids, Martin, Moo, Johnson) and 1 Cor 10:9-13 (Fee, Thiselton, Garland) are the loci classici for reconciling God's testing with his not soliciting evil; Hebrews 2:18; 4:15; 11:17 (Attridge, Lane, Koester, Ellingworth) ground Christ's priesthood and Abraham's faith in divine testing. Gibson (1995) presses a minority case that the "entice to sin" sense is anachronistic before c. 150 CE.

In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDAG, s.v. πειράζωlexicon
  • LSJ, s.v. πειράζω, πειράωlexicon
  • Louw-Nida, Greek-English Lexicon of the NT Based on Semantic Domains, §§27.31, 27.46, 68.60, 88.308lexicon
  • H. Seesemann, πειράζω κτλ., TDNT VI.23-36dictionary
  • EDNT (Balz-Schneider), s.v. πειράζωdictionary
  • C. Spicq, Theological Lexicon of the New Testament III.80-90dictionary
  • B. Gerhardsson, The Testing of God's Son (Lund, 1966)monograph
  • J. B. Gibson, The Temptations of Jesus in Early Christianity (Sheffield, 1995)monograph
  • L. T. Johnson, The Letter of James, Anchor Bible 37Acommentary
  • D. J. Moo, The Letter of James, Pillar NT Commentarycommentary
  • G. D. Fee, The First Epistle to the Corinthians, NICNTcommentary
  • A. C. Thiselton, The First Epistle to the Corinthians, NIGTCcommentary
  • H. W. Attridge, Hebrews, Hermeneiacommentary
  • W. L. Lane, Hebrews, Word Biblical Commentarycommentary

All attested forms of πειράζω

present active participle nominative m p

πειράζοντες

Mat 16:1, Mat 19:3, Mrk 8:11, Mrk 10:2, Luk 11:16, Jhn 8:4, Jhn 8:6

present active indicative 2p

πειράζετε

Mat 22:18, Mrk 12:15, Luk 20:23, Act 15:10

present active participle nominative m s

πειράζων

Mat 4:3, Mat 22:35, Jhn 6:6, 1Th 3:5

present passive participle nominative m s

πειραζόμενος

Mrk 1:13, Luk 4:2, Heb 11:17, Jas 1:13

aorist active indicative 3p

ἐπείρασαν

1Co 10:9, Heb 3:9

aorist active indicative 3s

ἐπείρασεν

Act 24:6, 1Th 3:5

aorist active infinitive

πειράσαι

Act 5:9, Rev 3:10

aorist passive infinitive

πειρασθῆναι

Mat 4:1, 1Co 10:13

aorist active indicative 2s

ἐπείρασας

Rev 2:2

aorist passive indicative 3p

ἐπειράσθησαν

Heb 11:37

aorist passive participle nominative m s

πειρασθείς

Heb 2:18

aorist passive subjunctive 2p

πειρασθῆτε

Rev 2:10

aorist passive subjunctive 2s

πειρασθῇς

Gal 6:1

imperfect active indicative 3p

ἐπείραζον

Act 16:7

imperfect active indicative 3s

ἐπείραζεν

Act 9:26

perfect passive participle accusative m s

πεπειρασμένον

Heb 4:15

present active imperative 2p

πειράζετε

2Co 13:5

present active indicative 3s

πειράζει

Jas 1:13

present active subjunctive 3s

πειράζῃ

1Co 7:5

present passive indicative 1s

πειράζομαι

Jas 1:13

present passive indicative 3s

πειράζεται

Jas 1:14

present passive participle dative m p

πειραζομένοις

Heb 2:18