to test: to put a person, claim, or one's own faith to the proof to find out what it really is
This is the heart of the word. To test something is to subject it to a trial that reveals its true character: is this faith genuine, will this loyalty hold, is this claim true? The word itself does not say whether the test is kind or cruel. That depends entirely on who is doing the testing and why. The very same word describes God proving Abraham, the devil assaulting Jesus, and hostile crowds trying to trip up a teacher with trick questions.
That single range is what makes the word so charged in the New Testament. Because the act of testing is morally neutral, the same word can hold opposite intentions. When God or a faithful person does the testing, the goal is to prove worth, refine character, or sort the true from the false, and a passed test becomes a crown. When the devil, or a person acting in bad faith, does the testing, the same probing becomes a trap meant to expose a weakness and bring about a fall.
A distinct and dangerous reversal is when people test God: daring him to prove himself, demanding that he act on their terms, treating him as the one on trial. The Bible treats this as a faithless act, the opposite of trust, and the original audience would have heard echoes of Israel's rebellion in the wilderness at the place they named Massah, where they tested the Lord by asking whether he was really among them.
The senses below sort these by who is testing and to what end. The English habit of splitting the word into a neutral "test" and a sinister "tempt" can obscure that they are one word in the original, and that the line between proving and enticing is drawn by the tester's heart, not by the verb.
Nuances
Disputed
Whether the family of words behind this verb ever means "entice toward sin" in the earliest Christian period, or whether it always means "put fidelity to the proof," even when the devil is the one doing it.
- majorityThe word is morally neutral and its dominant biblical sense is testing of fidelity, but a specialized sense of enticing toward sin does develop, tied to the figure of the Tempter.; BDAG, s.v. πειράζω; H. Seesemann, TDNT VI.23-36; C. Spicq, Theological Lexicon of the New Testament III.80-90
- minorityBefore about 150 CE the word group essentially never means "entice to sin"; it consistently means putting fidelity to the proof, and the "tempt" sense is later lexicography read back into the texts.; J. B. Gibson, The Temptations of Jesus in Early Christianity (1995)