StrongerBible

aphiq

אָפִיק

HebrewH0650river, stream, ...

Appears 19 times · tap a cell to see the verses

2Sa 22:16Job 6:15Job 12:21Job 40:18Job 41:15(7)Psa 18:15(16)Psa 42:1(2)Psa 126:4Sng 5:12Isa 8:7Ezk 6:3Ezk 31:12Ezk 32:6Ezk 34:13Ezk 35:8Ezk 36:4Ezk 36:6Jol 1:20Jol 3:18(4:18)
Root family
Word studyResearch-gradeah-FEEKnoun

What aphiq means

1

a watercourse: the bed or channel a stream runs in, from a seasonal desert ravine to the deep channels of the sea

TranslatabilityPartialCertaintySettled

This is the ordinary meaning of the word and covers almost every place it appears. It names the channel itself, the groove in the land that water flows through, rather than the water. In dry country that channel is a wadi: bone dry most of the year, then suddenly roaring with a flash flood after the winter rains. Both faces of that image show up in the Bible. It can be the surge of water that rescues, as when the poet prays that God would restore his people like streams pouring back into the parched southern desert, or the failure of water that dooms, as when a thirsty man discovers his so-called friends are like a wadi that runs dry exactly when he needs it.

Because the word points to the channel and not the water, it stretches easily to any long hollow groove or pipe. It describes the deep channels of the sea laid bare when God rebukes the waters, and even the hollow leg bones of the great beast Behemoth, pictured as tubes of bronze.

Biblical writers reach for it constantly to sketch a landscape. Ezekiel in particular pairs it with mountains, hills, and valleys in a set phrase that means every fold of the terrain. The same channels that give life by carrying water can be turned to horror: Ezekiel pictures the ravines running with a slain Pharaoh's blood instead of the seasonal flood, a deliberate reversal of the life-giving picture elsewhere.

Nuances

1aa stream-bed, wadi, or ravine: the channel of water in the landscape, whether full or dry
2Sa 22:16Job 6:15Psa 18:15(16)Psa 42:1(2)Psa 126:4Sng 5:12Isa 8:7Ezk 6:3Ezk 31:12Ezk 32:6Jol 1:20Jol 3:18(4:18)
1ba hollow tube or conduit: the channel-shape applied to something other than a stream
Job 40:18Job 41:15(7)
2

strong ones: mighty or powerful people

TranslatabilityDirectCertaintyContested

A small number of scholars, and the older lexicons, treated this as simply a stretched use of the water word. Most modern reference works now read it as a separate word that happens to be spelled the same, meaning strong or mighty. It turns up clearly in only one verse, where the line describes God humbling the powerful: he loosens the belt of the strong, set in parallel with pouring contempt on nobles. The ancient Greek and Aramaic translations both understood strong people here, which is the main reason scholars are confident the meaning is real and not a guess.

The deeper history may tie the two words together: the root behind both seems to carry an idea of a firm bounding edge, which fits both a channel that holds water in and the notion of firmness or strength. But for a reader today the practical point is simple. In this one verse the word does not mean a stream at all; it means the mighty.

Job 12:21

What scholars say about aphiq

The consensus reading of the noun is a watercourse (stream-bed, wadi, ravine, channel), securely anchored in Northwest Semitic by the Ugaritic cognate ʾpq "spring, channel" in the Baal Cycle word-pair mbk nhrm ‖ qrb apq thmtm, first exploited by Gordon and now standard in DULAT and Gesenius18. Older lexicons (BDB, Gesenius, TWOT) derive the noun from a single root meaning "hold, contain," the channel being what confines the water, and connect it to the Hithpael verb אָפַק "restrain oneself." The modern critical lexicons (HALOT, Gesenius18, DCH) instead treat the water sense as primary and independent and separate a homonym אָפִיק II "strong, mighty" at Job 12:21, with the verb as a further distinct entry. Lipiński and others reconcile the branches under a single Proto-Semitic root sense "bounding edge, limit" (cf. Arabic ʾufuq "horizon" and ʾafaqa "reach the limit, surpass"). Job stretches the noun to a deceptive seasonal wadi (6:15), to tubular bone (40:18), and to "the strong" (12:21). The versions repay attention: the Septuagint varies its equivalent by book and translator (φάραγξ, χείμαρρος, πηγή, and the Septuagint-internal ἄφεσις "channel of water" flagged by Muraoka and LEH), and both the Old Greek and the Targum (taqqîpîn) read "the strong" at Job 12:21, the strongest ancient support for the second-root reading.

Where scholars disagree about aphiq

Whether the noun is one word with a wide range including "strong, mighty," or two words spelled alike (a water word and an unrelated "strong" word), and relatedly how Job 12:21 should be read.

  • majorityTwo distinct words: a common water word and a separate homonym meaning "strong, mighty" seen at Job 12:21, supported by the ancient Greek and Aramaic renderings there.; Koehler, Baumgartner, Stamm, HALOT, s.vv. אָפִיק I, אָפִיק II; Clines, ed., The Dictionary of Classical Hebrew, vol. 1, s.v. אָפִיק
  • minorityOne root meaning "hold, contain, be firm," from which both the channel (what confines water) and the sense of strength are derived.; Brown, Driver, Briggs, A Hebrew and English Lexicon of the Old Testament, 67; Harris, Archer, Waltke, eds., Theological Wordbook of the Old Testament, entry 149
In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • Koehler, Baumgartner, Stamm, HALOT, s.vv. אָפִיק I, אָפִיק II, אפקlexicon
  • Brown, Driver, Briggs, A Hebrew and English Lexicon of the Old Testament, 67lexicon
  • Gesenius, Hebrew and Chaldee Lexicon, trans. Tregelles, s.vv. אָפַק, אָפִיקlexicon
  • Clines, ed., The Dictionary of Classical Hebrew, vol. 1, s.v. אָפִיקlexicon
  • Harris, Archer, Waltke, eds., Theological Wordbook of the Old Testament, entry 149/149adictionary
  • VanGemeren, ed., NIDOTTE, entries #691 and #707dictionary
  • del Olmo Lete and Sanmartín, A Dictionary of the Ugaritic Language, s.v. ảpqlexicon
  • Clines, Job 1-20, WBC 17, 277, 298; Job 38-42, WBC 18B, ad loc.commentary
  • Pope, Job, AB 15, 3rd ed., 53-54, 92-93, 322-24, 339-40commentary
  • Muraoka, A Greek-English Lexicon of the Septuagint, s.v. ἄφεσις §3lexicon

All attested forms of אָפִיק

m p construct

אֲפִיקֵי, אֲפִקֵי

Job 40:18, Job 41:15, Psa 18:15, Psa 42:1, Sng 5:12, Ezk 31:12, Jol 1:20, Jol 3:18

m p absolute

אֲפִיקִים, אֲפִקִים

Job 12:21, Psa 126:4, Ezk 6:3, Ezk 34:13, Ezk 36:4, Ezk 36:6, Ezk 32:6

m p construct

אֲפִיקֶיךָ

Ezk 35:8

m p construct

אֲפִיקָיו

Isa 8:7

m s construct

אֲפִיק

Job 6:15