StrongerBible

chēra

χήρα

GreekG5503widow

Appears 27 times · tap a cell to see the verses

Mat 23:14Mrk 12:40Mrk 12:42Mrk 12:43Luk 2:37Luk 4:25Luk 4:26Luk 7:12Luk 18:3Luk 18:5Luk 20:47Luk 21:2Luk 21:3Act 6:1Act 9:39Act 9:411Co 7:81Ti 5:3 (2×)1Ti 5:41Ti 5:51Ti 5:91Ti 5:111Ti 5:16 (2×)Jas 1:27Rev 18:7
Word studyResearch-gradeKHAY-rahnoun

What chēra means

a widow: a woman whose husband has died

TranslatabilityApproximateCertaintyStrong

At its center this word means exactly what the English word "widow" means: a woman whose husband has died. That is its plain sense in almost every place it appears, from the poor widow who drops two small coins into the temple treasury to the widows weeping over Tabitha at Joppa.

But the word carries weight that the modern English word has lost. In the Old Testament and its Greek translation, the widow stands with the orphan and the foreigner as the picture of the person who has no one to protect her, the one God himself promises to defend. So when the New Testament speaks of widows it is usually not making a neutral note about marital status; it is naming the vulnerable, and calling God's people to the same care God shows. James makes this explicit: pure religion is to look after orphans and widows in their trouble.

In ordinary Greek the word could stretch a little wider than "bereaved by death." Because it comes from an old root meaning "left, forsaken, empty," it could sometimes cover a woman living without a husband for other reasons, such as separation or divorce. Whether the New Testament ever uses it that wide is debated, and the sharpest debate surrounds the instructions in 1 Timothy 5 about which widows the church should support and enroll.

The word can also be turned into a picture. A once-proud city stripped of its power and left desolate is called a widow, which is exactly the boast Babylon makes in Revelation when she says she will never sit as a widow.

Nuances

1aa woman whose husband has died; in the Bible, the standing picture of the vulnerable person under God's care and a claim on the community's compassion
Mat 23:14Mrk 12:40Mrk 12:42Mrk 12:43Luk 2:37Luk 4:25Luk 4:26Luk 7:12Luk 18:3Luk 18:5Luk 20:47Luk 21:2
1ba widow as a picture of a defeated, desolated city stripped of its former power
CertaintySettled
Rev 18:7

What scholars say about chēra

The central sense is undisputed and is the headline gloss in Louw-Nida (domain 10.55), EDNT, and BDAG: a woman whose husband has died. The live lexical question is the breadth of the field. Gustav Stählin's TDNT article (9:440-65) marshals classical, Philonic, Josephan, and papyrological evidence (including Hesychius's bifid definition and the LXX phrase for "living widows" at 2 Sam 20:3) to argue that the Greek word can denote more broadly a "woman living without a man," whether by death, divorce, separation, or non-marriage; Spicq (TLNT 3:513-17) similarly foregrounds "person without support." Louw-Nida and BDAG, following Barr's caution against the etymological fallacy, keep the narrow default. The LXX fixes the word as the near-universal rendering of Hebrew almanah and imports the Deuteronomic theology of the widow-orphan-sojourner triad (Deut 10:17-18); Paula Hiebert's essay in Gender and Difference in Ancient Israel (1989) argues that the Hebrew term denotes a woman with no adult male kin, not merely one bereaved. The interpretation of 1 Tim 5:3-16 is the main battleground, with Bruce Winter (Roman Wives, Roman Widows, 2003), Jouette Bassler (JBL 103 [1984]), Bonnie Thurston (The Widows, 1989), and John Barclay (NTS 66 [2020]) offering serious and mutually incompatible reconstructions of the enrolled widows, whether they form an ecclesial order, and whether the term there reaches never-married ascetics. The widow's-mite pericope carries its own famous crux after Addison Wright (CBQ 44 [1982]) reread it as lament rather than praise. Revelation 18:7 is the one clear NT instance of the LXX metaphor of the desolated city as a widow (so Aune, Beale, Koester, Mounce).

Where scholars disagree about chēra

How wide the meaning of the word runs in the New Testament: whether it means narrowly a woman bereaved by her husband's death, or more broadly any woman living without a husband (including divorced, separated, or never-married women), especially in the disputed instructions of 1 Timothy 5.

  • majorityThe word means a woman whose husband has died; the wider range is a classical and lexical possibility that the New Testament does not clearly exploit.; Louw & Nida, Greek-English Lexicon, domain 10.55; BDAG, s.v. χήρα
  • minorityThe word denotes more broadly a woman living without a man, a range demonstrable from first-century usage and relevant to the enrolled widows of 1 Timothy 5, which may include never-married ascetic women.; G. Stählin, "χήρα," TDNT 9:440-65; J. M. Bassler, "The Widow's Tale," JBL 103 (1984): 23-41; B. B. Thurston, The Widows (Fortress, 1989)
In-depth research

This is a research paper, so it may be hard to read without scholarly background. It is useful if you want to dig even deeper into this word.

Sources

  • BDAG, s.v. χήραlexicon
  • LSJ, s.v. χήρα, χῆροςlexicon
  • Louw & Nida, Greek-English Lexicon, domain 10.55lexicon
  • G. Stählin, "χήρα," TDNT 9:440-65theological-dictionary
  • C. Spicq, Theological Lexicon of the New Testament 3:513-17theological-dictionary
  • P. S. Hiebert, "'Whence Shall Help Come to Me?' The Biblical Widow," in Gender and Difference in Ancient Israel, ed. P. Day (1989), 125-41essay
  • B. W. Winter, Roman Wives, Roman Widows (Eerdmans, 2003)monograph
  • J. M. Bassler, "The Widow's Tale: A Fresh Look at 1 Tim 5:3-16," JBL 103 (1984): 23-41journal-article
  • B. B. Thurston, The Widows: A Women's Ministry in the Early Church (Fortress, 1989)monograph
  • J. M. G. Barclay, "Household Networks and Early Christian Economics: A Fresh Study of 1 Timothy 5.3-16," NTS 66 (2020): 268-87journal-article
  • A. G. Wright, "The Widow's Mites: Praise or Lament?" CBQ 44 (1982): 256-65journal-article
  • D. E. Aune, Revelation 17-22, WBC 52C (1998)commentary

All attested forms of χήρα

nominative f s

χήρα

Mrk 12:42, Mrk 12:43, Luk 2:37, Luk 7:12, Luk 18:3, Luk 21:3, 1Ti 5:4, 1Ti 5:5

accusative f p

χήρας

Act 9:41, 1Ti 5:3, 1Ti 5:3, 1Ti 5:11, 1Ti 5:16, Jas 1:27

accusative f s

χήραν

Luk 4:26, Luk 18:5, Luk 21:2

genitive f p

χηρῶν

Mat 23:14, Mrk 12:40, Luk 20:47

nominative f p

χῆραι

Luk 4:25, Act 6:1, Act 9:39

dative f p

χήραις

1Co 7:8, 1Ti 5:16